महाभारतः mahābhārataḥ - book-1, chapter-165, verse-29

गौरुवाच ।
किं नु त्यक्तास्मि भगवन्यदेवं मां प्रभाषसे ।
अत्यक्ताहं त्वया ब्रह्मन्न शक्या नयितुं बलात् ॥२९॥

29. gauruvāca ,
kiṁ nu tyaktāsmi bhagavanyadevaṁ māṁ prabhāṣase ,
atyaktāhaṁ tvayā brahmanna śakyā nayituṁ balāt.

29. gauḥ uvāca kim nu tyaktā asmi bhagavan yat evam mām
prabhāṣase atyaktā aham tvayā brahman na śakyā nayitum balāt

29. The cow said: "Have I indeed been abandoned, O revered one (bhagavan), that you speak to me like this? I am not abandoned by you, O Brāhmaṇa (brahman); I cannot be led away by force."

Words meanings summery:

• गौः (gauḥ) - cow, earth, speech

• उवाच (uvāca) - said, spoke

• किम् (kim) - what, indeed, why (interrogative particle)

• नु (nu) - indeed, now, then (emphatic particle)

• त्यक्ता (tyaktā) - abandoned, forsaken

• अस्मि (asmi) - I am

• भगवन् (bhagavan) - O revered one, O lord, O glorious one

• यत् (yat) - that, because, which

• एवम् (evam) - thus, in this manner, so

• माम् (mām) - me

• प्रभाषसे (prabhāṣase) - you speak, you address, you say

• अत्यक्ता (atyaktā) - not abandoned, un-forsaken

• अहम् (aham) - I

• त्वया (tvayā) - by you

• ब्रह्मन् (brahman) - O Brāhmaṇa (brahman) (O Brāhmaṇa)

• न (na) - not, nor

• शक्या (śakyā) - able, capable, possible (feminine)

• नयितुम् (nayitum) - to lead, to take away, to carry

• बलात् (balāt) - by force, forcibly

Words meanings and morphology

गौः (gauḥ) - cow, earth, speech

(noun)

Nominative, feminine, singular of go

go - cow, ox, cattle, earth, ray of light, speech

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (liṭ) of vac

Root: vac (class 2)

किम् (kim) - what, indeed, why (interrogative particle)

(indeclinable)

नु (nu) - indeed, now, then (emphatic particle)

(indeclinable)

त्यक्ता (tyaktā) - abandoned, forsaken

(adjective)

Nominative, feminine, singular of tyakta

tyakta - abandoned, forsaken, given up

Past Passive Participle

root tyaj + kta (suffix for PPP)

Root: tyaj (class 1)

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present (laṭ) of as

Root: as (class 2)

भगवन् (bhagavan) - O revered one, O lord, O glorious one

(adjective)

Vocative, masculine, singular of bhagavat

bhagavat - revered, glorious, divine, fortunate, lord

यत् (yat) - that, because, which

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that (relative pronoun or conjunction)

एवम् (evam) - thus, in this manner, so

(indeclinable)

माम् (mām) - me

(pronoun)

Accusative, singular of asmad

asmad - I, me, my, we, us, our

प्रभाषसे (prabhāṣase) - you speak, you address, you say

(verb)

2nd person , singular, middle, present (laṭ) of bhāṣ

Prefix: pra

Root: bhāṣ (class 1)

अत्यक्ता (atyaktā) - not abandoned, un-forsaken

(adjective)

Nominative, feminine, singular of atyakta

atyakta - not abandoned, not forsaken

Compound type : nañ-tatpuruṣa (a+tyakta)

• a – not, un- (negation prefix)
  indeclinable
• tyakta – abandoned, forsaken, given up
  adjective
  Past Passive Participle
  root tyaj + kta (suffix for PPP)
  Root: tyaj (class 1)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, me, my, we, us, our

त्वया (tvayā) - by you

(pronoun)

Instrumental, singular of yuṣmad

yuṣmad - you, your

ब्रह्मन् (brahman) - O Brāhmaṇa (brahman) (O Brāhmaṇa)

(noun)

Vocative, masculine, singular of brahman

brahman - a Brāhmaṇa (priestly class member); the Absolute (brahman); sacred text/knowledge

न (na) - not, nor

(indeclinable)

शक्या (śakyā) - able, capable, possible (feminine)

(adjective)

Nominative, feminine, singular of śakya

śakya - possible, capable, practicable

Gerundive

root śak + ya (suffix for gerundive)

Root: śak (class 5)

नयितुम् (nayitum) - to lead, to take away, to carry

(indeclinable)

Infinitive

root nī + tum (suffix for infinitive)

Root: nī (class 1)

बलात् (balāt) - by force, forcibly

(noun)

Ablative, neuter, singular of bala

bala - strength, power, force, army