महाभारतः mahābhārataḥ - book-1, chapter-13, verse-44

आस्तीकं च सुतं प्राप्य धर्मं चानुत्तमं मुनिः ।
जरत्कारुः सुमहता कालेन स्वर्गमीयिवान् ॥४४॥

44. āstīkaṁ ca sutaṁ prāpya dharmaṁ cānuttamaṁ muniḥ ,
jaratkāruḥ sumahatā kālena svargamīyivān.

44. āstīkam ca sutam prāpya dharmam ca anuttamam
muniḥ | jaratkāruḥ sumahatā kālena svargam īyivān

44. Having obtained Astika as a son and unsurpassed merit, the sage Jaratkaru eventually went to heaven after a very long time.

Words meanings summery:

• आस्तीकम् (āstīkam) - Astika (Astika (accusative))

• च (ca) - and

• सुतम् (sutam) - a son (son)

• प्राप्य (prāpya) - having obtained (having obtained, having reached, having gained)

• धर्मम् (dharmam) - supreme merit (righteousness, duty, merit, virtue)

• च (ca) - and

• अनुत्तमम् (anuttamam) - unsurpassed (unsurpassed, supreme, best)

• मुनिः (muniḥ) - the sage (sage, ascetic, contemplative)

• जरत्कारुः (jaratkāruḥ) - Jaratkaru (Jaratkaru (proper name))

• सुमहता (sumahatā) - after a very long (time) (by a very great, by a very large)

• कालेन (kālena) - after a period of time (by time, in time, after time)

• स्वर्गम् (svargam) - to heaven (heaven, paradise)

• ईयिवान् (īyivān) - went (having gone, having reached)

Words meanings and morphology

आस्तीकम् (āstīkam) - Astika (Astika (accusative))

(noun)

Accusative, masculine, singular of āstīka

āstīka - Astika (name of a sage who saved the serpents)

Note: Object of `prāpya`.

च (ca) - and

(indeclinable)

सुतम् (sutam) - a son (son)

(noun)

Accusative, masculine, singular of suta

suta - son, child

past participle

From root 'sū' (to beget), kta suffix

Root: sū (class 2)

Note: Object of `prāpya`.

प्राप्य (prāpya) - having obtained (having obtained, having reached, having gained)

(verb)

gerund (absolutive)

lyap suffix

Prefix: pra

Root: āp (class 5)

धर्मम् (dharmam) - supreme merit (righteousness, duty, merit, virtue)

(noun)

Accusative, masculine, singular of dharma

dharma - righteousness, duty, law, virtue, merit

action noun

From root 'dhṛ' (to uphold, support)

Root: dhṛ (class 1)

Note: Object of `prāpya`.

च (ca) - and

(indeclinable)

अनुत्तमम् (anuttamam) - unsurpassed (unsurpassed, supreme, best)

(adjective)

Accusative, masculine, singular of anuttama

anuttama - unsurpassed, supreme, best

Negation prefix 'a/an' + 'uttama' (best)

Compound type : nañ-tatpuruṣa (an+uttama)

• an – not, non-
  indeclinable
  Negative prefix
• uttama – best, highest, supreme
  adjective
  superlative
  From 'ud-tamap'
  Prefix: ut
  Root: tam

Note: Modifies `dharmam`.

मुनिः (muniḥ) - the sage (sage, ascetic, contemplative)

(noun)

Nominative, masculine, singular of muni

muni - sage, ascetic, seer, silent one

From root 'man' (to think, consider)

Root: man

Note: Apposition to `jaratkāruḥ`.

जरत्कारुः (jaratkāruḥ) - Jaratkaru (Jaratkaru (proper name))

(noun)

Nominative, masculine, singular of jaratkāru

jaratkāru - Jaratkaru (name of a sage, father of Astika)

Note: Subject of the sentence.

सुमहता (sumahatā) - after a very long (time) (by a very great, by a very large)

(adjective)

Instrumental, masculine, singular of sumahat

sumahat - very great, very large, immense

Compound of 'su' (very) and 'mahat' (great)

Compound type : karmadhāraya (su+mahat)

• su – good, well, very
  indeclinable
• mahat – great, large, prominent
  adjective

Note: Modifies `kālena`.

कालेन (kālena) - after a period of time (by time, in time, after time)

(noun)

Instrumental, masculine, singular of kāla

kāla - time, period, appropriate time

Root: kal (class 1)

स्वर्गम् (svargam) - to heaven (heaven, paradise)

(noun)

Accusative, masculine, singular of svarga

svarga - heaven, paradise, celestial realm

Root: svar

Note: Denotes destination of movement.

ईयिवान् (īyivān) - went (having gone, having reached)

(nominal form)

Nominative, masculine, singular of iyivas

iyivas - gone, reached

perfect participle

kvasu suffix from root 'i'

Root: i (class 2)

Note: Agrees with `jaratkāruḥ`.