महाभारतः mahābhārataḥ - book-1, chapter-13, verse-21

न हि धर्मफलैस्तात न तपोभिः सुसंचितैः ।
तां गतिं प्राप्नुवन्तीह पुत्रिणो यां व्रजन्ति ह ॥२१॥

21. na hi dharmaphalaistāta na tapobhiḥ susaṁcitaiḥ ,
tāṁ gatiṁ prāpnuvantīha putriṇo yāṁ vrajanti ha.

21. na hi dharmaphalaiḥ tāta na tapobhiḥ susaṁcitaiḥ
tām gatim prāpnuvanti iha putriṇaḥ yām vrajanti ha

21. O dear child, indeed, neither through the fruits of virtuous deeds nor through well-accumulated austerities do people attain that state which those who have sons eventually reach.

Words meanings summery:

• न (na) - not (not, no)

• हि (hi) - indeed, certainly (indeed, certainly, for, because)

• धर्मफलैः (dharmaphalaiḥ) - by the results obtained from practicing religious duties (by the fruits of virtue/duty)

• तात (tāta) - dear child (addressing Jaratkāru) (dear, dear child, father (as a term of address))

• न (na) - nor (not, nor)

• तपोभिः (tapobhiḥ) - by spiritual austerities (by austerities, by penances)

• सुसंचितैः (susaṁcitaiḥ) - by well-performed or intensely gathered (austerities) (well-accumulated, well-practiced)

• ताम् (tām) - that (state) (that (fem. acc. sg.))

• गतिम् (gatim) - the (heavenly) state or destination (state, destination, path, movement)

• प्राप्नुवन्ति (prāpnuvanti) - (people) attain (they attain, they reach)

• इह (iha) - here (in the context of current existence, or implicitly, in the afterlife) (here, in this world)

• पुत्रिणः (putriṇaḥ) - people who have sons (those who have sons)

• याम् (yām) - which (state) (which (fem. acc. sg.))

• व्रजन्ति (vrajanti) - they reach, they go to (they go, they proceed, they attain)

• ह (ha) - indeed, certainly (indeed, surely)

Words meanings and morphology

न (na) - not (not, no)

(indeclinable)

हि (hi) - indeed, certainly (indeed, certainly, for, because)

(indeclinable)

धर्मफलैः (dharmaphalaiḥ) - by the results obtained from practicing religious duties (by the fruits of virtue/duty)

(compound)

Compound type : tatpuruṣa (dharma+phala)

• dharma – duty, righteousness
  noun (masculine)
  Root: dhṛ (class 1)
• phala – fruit, result, consequence
  noun (neuter)

तात (tāta) - dear child (addressing Jaratkāru) (dear, dear child, father (as a term of address))

(noun)

Vocative, masculine, singular of tāta

tāta - dear, dear child, father (term of address)

न (na) - nor (not, nor)

(indeclinable)

तपोभिः (tapobhiḥ) - by spiritual austerities (by austerities, by penances)

(noun)

Instrumental, neuter, plural of tapas

tapas - austerity, penance, heat, spiritual fervor

सुसंचितैः (susaṁcitaiḥ) - by well-performed or intensely gathered (austerities) (well-accumulated, well-practiced)

(adjective)

Instrumental, neuter, plural of susaṁcita

susaṁcita - well-accumulated, well-collected, well-practiced

past passive participle

From √ci with sam- and su- prefixes

Compound type : karmadhāraya (su+saṁcita)

• su – good, well, excellent
  indeclinable
• saṁcita – accumulated, collected
  adjective (neuter)
  past passive participle
  From √ci with sam- prefix
  Prefix: sam
  Root: ci (class 5)

ताम् (tām) - that (state) (that (fem. acc. sg.))

(pronoun)

Accusative, feminine, singular of tad

tad - that, she, it

गतिम् (gatim) - the (heavenly) state or destination (state, destination, path, movement)

(noun)

Accusative, feminine, singular of gati

gati - going, motion, path, state, destination, final emancipation

action noun

From √gam

Root: gam (class 1)

प्राप्नुवन्ति (prāpnuvanti) - (people) attain (they attain, they reach)

(verb)

3rd person , plural, active, present (laṭ) of prāp

Prefix: pra

Root: āp (class 5)

इह (iha) - here (in the context of current existence, or implicitly, in the afterlife) (here, in this world)

(indeclinable)

पुत्रिणः (putriṇaḥ) - people who have sons (those who have sons)

(adjective)

Nominative, masculine, plural of putrin

putrin - having sons, possessing a son

possessive suffix -in

याम् (yām) - which (state) (which (fem. acc. sg.))

(pronoun)

Accusative, feminine, singular of yad

yad - which, who, what

व्रजन्ति (vrajanti) - they reach, they go to (they go, they proceed, they attain)

(verb)

3rd person , plural, active, present (laṭ) of vraj

Root: vraj (class 1)

ह (ha) - indeed, certainly (indeed, surely)

(indeclinable)