ज्ञानार्णव-तन्त्रम्
jñānārṇava-tantram
-
chapter-3, verse-35
अक्षमालां च वरदं दक्षपाणिद्वयेन हि ।
दधतीं चिन्तयेद्देवीं वश्यसौभाग्यवाक्प्रदाम् ॥३५॥
दधतीं चिन्तयेद्देवीं वश्यसौभाग्यवाक्प्रदाम् ॥३५॥
35. akṣamālāṁ ca varadaṁ dakṣapāṇidvayena hi ,
dadhatīṁ cintayeddevīṁ vaśyasaubhāgyavākpradām.
dadhatīṁ cintayeddevīṁ vaśyasaubhāgyavākpradām.
35.
akṣamālāṃ ca varadam dakṣapāṇidvayena hi
dadhatīm cintayet devīm vaśyasaubhāgyavākpradām
dadhatīm cintayet devīm vaśyasaubhāgyavākpradām
35.
hi akṣamālāṃ ca varadam dadhatīm dakṣapāṇidvayena
vaśyasaubhāgyavākpradām devīm cintayet
vaśyasaubhāgyavākpradām devīm cintayet
35. One should meditate upon the goddess holding a rosary and a boon-granting gesture in her two right hands, who bestows subjugation, good fortune, and eloquence.
Words meanings summery:
(Scroll down for elaborated words morphology)
- अक्षमालां (akṣamālāṁ) - rosary, garland of beads
- च (ca) - and
- वरदम् (varadam) - boon-granting, bestower of boons
- दक्षपाणिद्वयेन (dakṣapāṇidvayena) - by the two right hands
- हि (hi) - certainly, indeed
- दधतीम् (dadhatīm) - holding, bearing
- चिन्तयेत् (cintayet) - should meditate upon, should think of
- देवीम् (devīm) - goddess
- वश्यसौभाग्यवाक्प्रदाम् (vaśyasaubhāgyavākpradām) - bestowing subjugation, good fortune, and eloquence
Words meanings and morphology
अक्षमालां (akṣamālāṁ) - rosary, garland of beads
(noun)
Accusative, feminine, singular of akṣamālā
akṣamālā - a rosary, garland of seeds or beads
Compound of akṣa (seed/eye) and mālā (garland)
Compound type : tatpurusha (akṣa+mālā)
- akṣa – seed, eye, axle
noun (neuter) - mālā – garland, necklace, rosary
noun (feminine)
च (ca) - and
(indeclinable)
वरदम् (varadam) - boon-granting, bestower of boons
(adjective)
Accusative, feminine, singular of varada
varada - granting boons, bestowing wishes
Compound of vara (boon) and da (giving)
Compound type : upapada (vara+da)
- vara – boon, wish, best
noun (masculine) - da – giving, bestowing
adjective (masculine)
from dā
Root: dā (class 3)
Note: Modifies the gesture or attribute of the goddess, used substantively or adjectivally matching devīm or understood gesture
दक्षपाणिद्वयेन (dakṣapāṇidvayena) - by the two right hands
(noun)
Instrumental, neuter, singular of dakṣapāṇidvaya
dakṣapāṇidvaya - pair of right hands
Compound of dakṣa (right), pāṇi (hand), and dvaya (pair)
Compound type : tatpurusha (dakṣapāṇi+dvaya)
- dakṣapāṇi – right hand
noun (masculine)
Compound of dakṣa and pāṇi - dvaya – pair, couple
noun (neuter)
हि (hi) - certainly, indeed
(indeclinable)
दधतीम् (dadhatīm) - holding, bearing
(adjective)
Accusative, feminine, singular of dadhatī
dadhatī - holding, bearing
Present active participle (f.)
From root dhā
Root: dhā (class 3)
चिन्तयेत् (cintayet) - should meditate upon, should think of
(verb)
3rd person , singular, active, optative (liṅ) of cintay
Denominative / Class 10
From cit
Root: cit (class 10)
देवीम् (devīm) - goddess
(noun)
Accusative, feminine, singular of devī
devī - goddess, queen
वश्यसौभाग्यवाक्प्रदाम् (vaśyasaubhāgyavākpradām) - bestowing subjugation, good fortune, and eloquence
(adjective)
Accusative, feminine, singular of vaśyasaubhāgyavākpradā
vaśyasaubhāgyavākpradā - bestowing attraction/subjugation, good fortune, and eloquent speech
Compound of vaśya, saubhāgya, vāk, and pradā
Compound type : bahuvrihi / tatpurusha (vaśyasaubhāgyavāk+pradā)
- vaśyasaubhāgyavāk – subjugation, good fortune, and speech
noun (feminine)
Compound of vaśya, saubhāgya, and vāk - pradā – bestowing, granting
adjective (feminine)
from pra + dā
Prefix: pra
Root: dā (class 3)