योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-52, verse-9

अस्य भागविभागात्मा नाशोऽवश्यमवारितः ।
बिन्दुना बिन्दुना बोधे उद्धृतस्यास्ति हि क्षयः ॥ ९ ॥

asya bhāgavibhāgātmā nāśo'vaśyamavāritaḥ ,
bindunā bindunā bodhe uddhṛtasyāsti hi kṣayaḥ 9

9. asya bhāgavibhāgātmā nāśaḥ avaśyam avāritaḥ
bindunā bindunā bodhe uddhṛtasya asti hi kṣayaḥ

9. asya bhāgavibhāgātmā nāśaḥ avaśyam avāritaḥ
bodhe bindunā bindunā uddhṛtasya hi kṣayaḥ asti

9. For anything whose intrinsic nature (ātman) is characterized by parts and divisions, destruction is inevitably unavoidable. Indeed, even for that which is extracted or understood drop by drop in consciousness, there is certainly a diminishing or decay (kṣaya).

Words meanings summery:

• अस्य (asya) - of this (entity) (of this, of him, of it)

• भागविभागात्मा (bhāgavibhāgātmā) - whose intrinsic nature (ātman) is characterized by parts and divisions (having the nature of parts and divisions, whose self is division into parts)

• नाशः (nāśaḥ) - destruction (destruction, ruin, annihilation)

• अवश्यम् (avaśyam) - inevitably (necessarily, inevitably, certainly)

• अवारितः (avāritaḥ) - unavoidable (unprevented, unopposed, unobstructed)

• बिन्दुना (bindunā) - bit by bit (like a drop) (by a drop, with a drop)

• बिन्दुना (bindunā) - bit by bit (like a drop) (by a drop, with a drop)

• बोधे (bodhe) - in consciousness (in knowledge, in understanding, in awakening)

• उद्धृतस्य (uddhṛtasya) - of that which is extracted or understood (of that which is drawn out, of that which is extracted, of that which is lifted up)

• अस्ति (asti) - there is (is, exists)

• हि (hi) - indeed, certainly (indeed, surely, because)

• क्षयः (kṣayaḥ) - diminishing or decay (kṣaya) (decay, diminution, loss, destruction)

Words meanings and morphology

अस्य (asya) - of this (entity) (of this, of him, of it)

(pronoun)

Genitive, masculine, singular of idam

idam - this, he, it

भागविभागात्मा (bhāgavibhāgātmā) - whose intrinsic nature (ātman) is characterized by parts and divisions (having the nature of parts and divisions, whose self is division into parts)

(adjective)

Nominative, masculine, singular of bhāgavibhāgātman

bhāgavibhāgātman - whose nature is division into parts

Compound type : bahuvrīhi (bhāga+vibhāga+ātman)

• bhāga – part, share, portion
  noun (masculine)
  Root: bhaj (class 1)
• vibhāga – division, distribution, separation
  noun (masculine)
  Prefix: vi
  Root: bhaj (class 1)
• ātman – self, soul, essence, intrinsic nature
  noun (masculine)

Note: nominative singular masculine form of bhāgavibhāgātman

नाशः (nāśaḥ) - destruction (destruction, ruin, annihilation)

(noun)

Nominative, masculine, singular of nāśa

nāśa - destruction, ruin, loss, disappearance

Root: naś (class 4)

अवश्यम् (avaśyam) - inevitably (necessarily, inevitably, certainly)

(indeclinable)

अवारितः (avāritaḥ) - unavoidable (unprevented, unopposed, unobstructed)

(adjective)

Nominative, masculine, singular of avārita

avārita - unprevented, unobstructed, unhindered, unopposed

Past Passive Participle

Derived from √vṛ 'to cover, obstruct' with prefix 'a-' (negation) and suffix '-ita'

Prefix: a

Root: vṛ (class 5)

बिन्दुना (bindunā) - bit by bit (like a drop) (by a drop, with a drop)

(noun)

Instrumental, masculine, singular of bindu

bindu - drop, dot, particle

बिन्दुना (bindunā) - bit by bit (like a drop) (by a drop, with a drop)

(noun)

Instrumental, masculine, singular of bindu

bindu - drop, dot, particle

Note: Repetition indicates 'drop by drop' or 'bit by bit'.

बोधे (bodhe) - in consciousness (in knowledge, in understanding, in awakening)

(noun)

Locative, masculine, singular of bodha

bodha - knowledge, understanding, perception, awakening

Root: budh (class 1)

उद्धृतस्य (uddhṛtasya) - of that which is extracted or understood (of that which is drawn out, of that which is extracted, of that which is lifted up)

(adjective)

Genitive, masculine, singular of uddhṛta

uddhṛta - drawn out, extracted, lifted, elevated, quoted

Past Passive Participle

Derived from root √hṛ 'to carry' with prefixes ud- and ā-

Prefixes: ud+ā

Root: hṛ (class 1)

Note: Functions as a noun in genitive here.

अस्ति (asti) - there is (is, exists)

(verb)

3rd person , singular, active, present indicative (lat) of as

Present Indicative

Root: as (class 2)

हि (hi) - indeed, certainly (indeed, surely, because)

(indeclinable)

Note: particle of emphasis

क्षयः (kṣayaḥ) - diminishing or decay (kṣaya) (decay, diminution, loss, destruction)

(noun)

Nominative, masculine, singular of kṣaya

kṣaya - decay, diminution, loss, destruction, waste

Root: kṣi (class 1)