योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-52, verse-40

हेमपिण्डाद्यथा भाण्डजालं नानोपलभ्यते ।
तथा न लभ्यते भिन्नं परमार्थघनाज्जगत् ॥ ४० ॥

hemapiṇḍādyathā bhāṇḍajālaṃ nānopalabhyate ,
tathā na labhyate bhinnaṃ paramārthaghanājjagat 40

40. hemapiṇḍāt yathā bhāṇḍajālam nānā upalabhyate
tathā na labhyate bhinnam paramārthaghanāt jagat

40. yathā hemapiṇḍāt nānā bhāṇḍajālam upalabhyate,
tathā jagat paramārthaghanāt bhinnam na labhyate.

40. Just as a diverse collection of ornaments is perceived from a lump of gold, similarly, the world (jagat) is not perceived as distinct from the dense ultimate reality (paramārtha).

Words meanings summery:

• हेमपिण्डात् (hemapiṇḍāt) - from a lump of gold

• यथा (yathā) - just as, as, in which way

• भाण्डजालम् (bhāṇḍajālam) - a collection of vessels/ornaments/articles

• नाना (nānā) - various, diverse, different

• उपलभ्यते (upalabhyate) - is perceived, is obtained, is found

• तथा (tathā) - so, thus, likewise

• न (na) - not, no

• लभ्यते (labhyate) - is perceived, is obtained, is found

• भिन्नम् (bhinnam) - separate, distinct, different

• परमार्थघनात् (paramārthaghanāt) - from the dense/solid ultimate reality

• जगत् (jagat) - The phenomenal world of experience. (the world, the cosmos, the moving one)

Words meanings and morphology

हेमपिण्डात् (hemapiṇḍāt) - from a lump of gold

(noun)

Ablative, masculine, singular of hemapiṇḍa

hemapiṇḍa - lump of gold, mass of gold

Tatpuruṣa compound.

Compound type : tatpuruṣa (hema+piṇḍa)

• hema – gold
  noun (neuter)
• piṇḍa – lump, ball, mass
  noun (masculine)

Note: Indicates the origin or source.

यथा (yathā) - just as, as, in which way

(indeclinable)

Correlative adverb to tathā.

भाण्डजालम् (bhāṇḍajālam) - a collection of vessels/ornaments/articles

(noun)

Nominative, neuter, singular of bhāṇḍajāla

bhāṇḍajāla - a collection of vessels, array of ornaments, network of articles

Tatpuruṣa compound.

Compound type : tatpuruṣa (bhāṇḍa+jāla)

• bhāṇḍa – vessel, pot, article, utensil, ornament
  noun (neuter)
• jāla – net, network, collection, array, cluster
  noun (neuter)

नाना (nānā) - various, diverse, different

(indeclinable)

Reduplicated na (not) meaning distinct.

Note: Used adjectivally.

उपलभ्यते (upalabhyate) - is perceived, is obtained, is found

(verb)

3rd person , singular, passive, present (laṭ) of upalabh

Present passive indicative

From upa (prefix) + root labh (to obtain, grasp).

Prefix: upa

Root: labh (class 1)

तथा (tathā) - so, thus, likewise

(indeclinable)

Correlative adverb to yathā.

न (na) - not, no

(indeclinable)

Negation particle.

लभ्यते (labhyate) - is perceived, is obtained, is found

(verb)

3rd person , singular, passive, present (laṭ) of labh

Present passive indicative

Root verb labh with passive ya and ātmanepada ending.

Root: labh (class 1)

Note: Negated by na.

भिन्नम् (bhinnam) - separate, distinct, different

(adjective)

Nominative, neuter, singular of bhinna

bhinna - separated, broken, distinct, different

Past Passive Participle

From root bhid (to split, break).

Root: bhid (class 7)

परमार्थघनात् (paramārthaghanāt) - from the dense/solid ultimate reality

(noun)

Ablative, masculine, singular of paramārthaghana

paramārthaghana - the dense ultimate reality, the solid supreme truth

Karmadhāraya compound: paramārtha (ultimate reality) which is ghana (dense).

Compound type : karmadhāraya (paramārtha+ghana)

• paramārtha – ultimate reality, supreme truth, highest purpose
  noun (masculine)
  From parama (supreme) + artha (meaning, reality).
• ghana – dense, solid, compact, thick, full
  adjective/noun (masculine)

Note: Indicates separation (or lack thereof).

जगत् (jagat) - The phenomenal world of experience. (the world, the cosmos, the moving one)

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe, cosmos, that which moves

Present active participle from root gam (to go), used as a noun.

Root: gam (class 1)