योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-52, verse-34

एवं तत्र स्थिताः सर्वे भावा एवं च न स्थिताः ।
असर्वात्मैव सर्वात्म तदेव न तदेव च ॥ ३४ ॥

evaṃ tatra sthitāḥ sarve bhāvā evaṃ ca na sthitāḥ ,
asarvātmaiva sarvātma tadeva na tadeva ca 34

34. evam tatra sthitāḥ sarve bhāvāḥ evam ca na sthitāḥ
asarvātmā eva sarvātmā tat eva na tat eva ca

34. evam sarve bhāvāḥ tatra sthitāḥ evam ca na sthitāḥ
asarvātmā eva sarvātmā tat eva na tat eva ca

34. Thus, all existences (bhāvāḥ) are both situated there and not situated there. The non-all-pervading (asarvātmā) is indeed the all-pervading (sarvātmā), and that very thing is both it and not it.

Words meanings summery:

• एवम् (evam) - thus, in this manner, so

• तत्र (tatra) - there, in that place, in that matter

• स्थिताः (sthitāḥ) - situated, standing, existing

• सर्वे (sarve) - all, every

• भावाः (bhāvāḥ) - entities, states of being (existences, entities, states, natures)

• एवम् (evam) - thus, in this manner, so

• च (ca) - and, also

• न (na) - not, no

• स्थिताः (sthitāḥ) - situated, standing, existing

• असर्वात्मा (asarvātmā) - not the universal self, not all-pervading, not having all as its self

• एव (eva) - indeed, only, certainly

• सर्वात्मा (sarvātmā) - the universal self, the all-pervading (ātman)

• तत् (tat) - that

• एव (eva) - indeed, only, certainly

• न (na) - not, no

• तत् (tat) - that

• एव (eva) - indeed, only, certainly

• च (ca) - and, also

Words meanings and morphology

एवम् (evam) - thus, in this manner, so

(indeclinable)

तत्र (tatra) - there, in that place, in that matter

(indeclinable)

स्थिताः (sthitāḥ) - situated, standing, existing

(adjective)

Nominative, masculine, plural of sthita

sthita - situated, standing, existing

Past Passive Participle

Root: sthā (class 1)

सर्वे (sarve) - all, every

(pronoun)

Nominative, masculine, plural of sarva

sarva - all, every, whole, entire

भावाः (bhāvāḥ) - entities, states of being (existences, entities, states, natures)

(noun)

Nominative, masculine, plural of bhāva

bhāva - being, existence, state, nature, entity, feeling

Root: bhū (class 1)

एवम् (evam) - thus, in this manner, so

(indeclinable)

च (ca) - and, also

(indeclinable)

न (na) - not, no

(indeclinable)

स्थिताः (sthitāḥ) - situated, standing, existing

(adjective)

Nominative, masculine, plural of sthita

sthita - situated, standing, existing

Past Passive Participle

Root: sthā (class 1)

असर्वात्मा (asarvātmā) - not the universal self, not all-pervading, not having all as its self

(noun)

Nominative, masculine, singular of asarvātman

asarvātman - not the universal self, not all-pervading

Compound type : nañ-tatpuruṣa (a+sarvātman)

• a – not, un-
  indeclinable
• sarvātman – universal self, all-pervading (ātman)
  noun (masculine)

एव (eva) - indeed, only, certainly

(indeclinable)

सर्वात्मा (sarvātmā) - the universal self, the all-pervading (ātman)

(noun)

Nominative, masculine, singular of sarvātman

sarvātman - universal self, all-pervading (ātman)

Compound type : bahuvrīhi (sarva+ātman)

• sarva – all, whole, entire
  pronoun/adjective
• ātman – self, soul, essence, (ātman)
  noun (masculine)

तत् (tat) - that

(pronoun)

neuter, singular of tad

tad - that, he, she, it

एव (eva) - indeed, only, certainly

(indeclinable)

न (na) - not, no

(indeclinable)

तत् (tat) - that

(pronoun)

neuter, singular of tad

tad - that, he, she, it

एव (eva) - indeed, only, certainly

(indeclinable)

च (ca) - and, also

(indeclinable)