योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-52, verse-47

सरस्यतिरसे भान्ति चिद्घनामृतवृष्टयः ।
अविभागे विभागस्था अक्षोभे क्षुभिता इव ।
अविभाता विभान्तीव चिद्घने सृष्टिदृष्टयः ॥ ४७ ॥

sarasyatirase bhānti cidghanāmṛtavṛṣṭayaḥ ,
avibhāge vibhāgasthā akṣobhe kṣubhitā iva ,
avibhātā vibhāntīva cidghane sṛṣṭidṛṣṭayaḥ 47

47. sarasi atirase bhānti cidghanāmṛtavṛṣṭayaḥ
avibhāge vibhāgasthāḥ
akṣobhe kṣubhitāḥ iva avibhātā
vibhānti iva cidghane sṛṣṭidṛṣṭayaḥ

47. atirase sarasi cidghanāmṛtavṛṣṭayaḥ bhānti.
sṛṣṭidṛṣṭayaḥ avibhāge vibhāgasthāḥ,
akṣobhe kṣubhitāḥ iva,
cidghane avibhātāḥ vibhānti iva.

47. In the supremely delightful essence (atirasye sarasi), showers of concentrated consciousness-nectar (cidghanāmṛtavṛṣṭayaḥ) shine forth. These manifestations of creation (sṛṣṭidṛṣṭayaḥ), though truly unmanifested (avibhātā), appear as if manifested (vibhāntīva) within the concentrated consciousness (cidghane); they exist in apparent division (vibhāgasthāḥ) within the undivided (avibhāge), and appear as if agitated (kṣubhitā iva) within the unagitated (akṣobhe).

Words meanings summery:

• सरसि (sarasi) - in the lake, in the pool, in the essence

• अतिरसे (atirase) - in the supremely delightful, in the exceedingly essential, in the profound essence

• भान्ति (bhānti) - they shine, they appear, they become visible

• चिद्घनामृतवृष्टयः (cidghanāmṛtavṛṣṭayaḥ) - showers of concentrated consciousness-nectar

• अविभागे (avibhāge) - in the undivided, in the non-dual, in unity

• विभागस्थाः (vibhāgasthāḥ) - situated in division, existing in parts, appearing as separate

• अक्षोभे (akṣobhe) - in the unagitated, in the unperturbed, in the unwavering

• क्षुभिताः (kṣubhitāḥ) - agitated, disturbed, shaken

• इव (iva) - as if, like, similar to

• अविभाता (avibhātā) - unmanifested, unrevealed, not shining

• विभान्ति (vibhānti) - they shine forth, they appear, they manifest

• इव (iva) - as if, like, similar to

• चिद्घने (cidghane) - in the concentrated consciousness, in the dense consciousness

• सृष्टिदृष्टयः (sṛṣṭidṛṣṭayaḥ) - manifestations of creation, views/aspects of creation, creation-visions

Words meanings and morphology

सरसि (sarasi) - in the lake, in the pool, in the essence

(noun)

Locative, neuter, singular of saras

saras - lake, pond, pool; essence, fluid

अतिरसे (atirase) - in the supremely delightful, in the exceedingly essential, in the profound essence

(adjective)

Locative, neuter, singular of atirasa

atirasa - exceedingly delightful, very essential, profound essence, supreme taste

Compound of 'ati' (exceedingly) and 'rasa' (essence, delight)

Compound type : karmadhāraya (ati+rasa)

• ati – over, above, beyond, exceedingly
  indeclinable
• rasa – essence, taste, juice, feeling, delight
  noun (masculine)

Note: Modifies 'sarasi'.

भान्ति (bhānti) - they shine, they appear, they become visible

(verb)

3rd person , plural, active, present (lat) of bhā

Present active

3rd person plural, present indicative, active voice

Root: bhā (class 2)

Note: Verb for 'cidghanāmṛtavṛṣṭayaḥ'

चिद्घनामृतवृष्टयः (cidghanāmṛtavṛṣṭayaḥ) - showers of concentrated consciousness-nectar

(noun)

Nominative, feminine, plural of cidghanāmṛtavṛṣṭi

cidghanāmṛtavṛṣṭi - showers of concentrated consciousness-nectar, rainfall of dense consciousness-immortality

Compound

Compound type : ṣaṣṭhī-tatpuruṣa (cit+ghana+amṛta+vṛṣṭi)

• cit – consciousness, pure thought
  noun (feminine)
  Root: cit (class 1)
• ghana – dense, solid, concentrated; cloud
  adjective/noun (masculine)
• amṛta – nectar, immortality, ambrosia; immortal
  noun/adjective (neuter)
  'a' (negation) + 'mṛta' (dead).
  Root: mṛ (class 6)
• vṛṣṭi – rain, shower, rainfall
  noun (feminine)
  From root 'vṛṣ' (to rain) + 'kti' suffix
  Root: vṛṣ (class 1)

Note: Subject of the first clause.

अविभागे (avibhāge) - in the undivided, in the non-dual, in unity

(adjective)

Locative, neuter, singular of avibhāga

avibhāga - undivided, non-separation, unity, integral

Compound of 'na' (negation) + 'vibhāga' (division)

Compound type : nañ-tatpuruṣa (na+vibhāga)

• na – not, no, non-
  indeclinable
• vibhāga – division, separation, partition, distinction
  noun (masculine)
  From 'vi' (prefix) + root 'bhaj' (to divide) + 'ghañ' suffix
  Prefix: vi
  Root: bhaj (class 1)

Note: Refers to the undivided reality.

विभागस्थाः (vibhāgasthāḥ) - situated in division, existing in parts, appearing as separate

(adjective)

Nominative, feminine, plural of vibhāgastha

vibhāgastha - standing in division, existing in parts, subject to partition

Compound of 'vibhāga' (division) and 'stha' (standing/situated)

Compound type : saptamī-tatpuruṣa (vibhāga+stha)

• vibhāga – division, separation, partition, distinction
  noun (masculine)
  From 'vi' (prefix) + root 'bhaj' (to divide) + 'ghañ' suffix
  Prefix: vi
  Root: bhaj (class 1)
• stha – standing, situated, being in
  adjective (masculine)
  From root 'sthā' (to stand) + 'ka' suffix
  Root: sthā (class 1)

Note: Modifies 'sṛṣṭidṛṣṭayaḥ' (implied).

अक्षोभे (akṣobhe) - in the unagitated, in the unperturbed, in the unwavering

(adjective)

Locative, neuter, singular of akṣobhya

akṣobhya - unagitated, unperturbed, unshakable, unwavering

Gerundive / Future Passive Participle

Formed from 'na' (negation) + root 'kṣubh' (to agitate, disturb) + 'ṇyat' (gerundive suffix)

Compound type : nañ-tatpuruṣa (na+kṣobhya)

• na – not, no, non-
  indeclinable
• kṣobhya – to be agitated, capable of being disturbed
  adjective (masculine)
  Gerundive / Future Passive Participle
  From root 'kṣubh' + 'ṇyat' suffix
  Root: kṣubh (class 1)

Note: Refers to the unperturbed reality.

क्षुभिताः (kṣubhitāḥ) - agitated, disturbed, shaken

(adjective)

Nominative, feminine, plural of kṣubhita

kṣubhita - agitated, disturbed, shaken, trembled

Past Passive Participle

From root 'kṣubh' (to agitate) + 'kta' suffix

Root: kṣubh (class 1)

Note: Modifies 'sṛṣṭidṛṣṭayaḥ' (implied).

इव (iva) - as if, like, similar to

(indeclinable)

अविभाता (avibhātā) - unmanifested, unrevealed, not shining

(adjective)

Nominative, feminine, plural of avibhāta

avibhāta - unmanifested, not shining, unrevealed, obscure

Past Passive Participle (derived from 'bhā' with 'kta', negated)

Formed from 'na' (negation) + 'vi' (prefix) + root 'bhā' (to shine) + 'kta' suffix.

Compound type : nañ-tatpuruṣa (na+vibhāta)

• na – not, no, non-
  indeclinable
• vibhāta – manifest, revealed, shining brightly
  adjective (masculine)
  Past Passive Participle
  From 'vi' (prefix) + root 'bhā' + 'kta' suffix
  Prefix: vi
  Root: bhā (class 2)

Note: Modifies 'sṛṣṭidṛṣṭayaḥ'.

विभान्ति (vibhānti) - they shine forth, they appear, they manifest

(verb)

3rd person , plural, active, present (lat) of vibhā

Present active

3rd person plural, present indicative, active voice, from 'vi' (prefix) + root 'bhā' (to shine)

Prefix: vi

Root: bhā (class 2)

Note: Verb for 'sṛṣṭidṛṣṭayaḥ'.

इव (iva) - as if, like, similar to

(indeclinable)

चिद्घने (cidghane) - in the concentrated consciousness, in the dense consciousness

(noun)

Locative, neuter, singular of cidghana

cidghana - concentrated consciousness, dense consciousness, compact consciousness

Compound of 'cit' (consciousness) and 'ghana' (dense, concentrated)

Compound type : karmadhāraya (cit+ghana)

• cit – consciousness, pure thought
  noun (feminine)
  Root: cit (class 1)
• ghana – dense, solid, concentrated; cloud
  adjective/noun (masculine)

Note: Locative indicating location or medium.

सृष्टिदृष्टयः (sṛṣṭidṛṣṭayaḥ) - manifestations of creation, views/aspects of creation, creation-visions

(noun)

Nominative, feminine, plural of sṛṣṭidṛṣṭi

sṛṣṭidṛṣṭi - manifestations of creation, views of creation, aspects of creation

Compound of 'sṛṣṭi' (creation) and 'dṛṣṭi' (sight, vision, appearance, view)

Compound type : ṣaṣṭhī-tatpuruṣa (sṛṣṭi+dṛṣṭi)

• sṛṣṭi – creation, production, emission
  noun (feminine)
  From root 'sṛj' (to create) + 'kti' suffix
  Root: sṛj (class 6)
• dṛṣṭi – sight, vision, view, appearance, manifestation
  noun (feminine)
  From root 'dṛś' (to see) + 'kti' suffix
  Root: dṛś (class 1)

Note: Subject of the second and third clauses, referring to the same entities as 'cidghanāmṛtavṛṣṭayaḥ'.