योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-52, verse-27

अवाच्यमनभिव्यक्तमतीन्द्रियमनामकम् ।
सर्वभूतात्मकं शून्यं सदसच्च परं पदम् ॥ २७ ॥

avācyamanabhivyaktamatīndriyamanāmakam ,
sarvabhūtātmakaṃ śūnyaṃ sadasacca paraṃ padam 27

27. avācyam anabhivyaktam atīndriyam anāmakam
sarvabhūtātmakam śūnyam sat asat ca param padam

27. (tat) avācyam,
anabhivyaktam,
atīndriyam,
anāmakam,
sarvabhūtātmakam,
śūnyam,
sat asat ca,
param padam (asti)

27. It is inexpressible, unmanifest, beyond the senses, nameless, the intrinsic nature (ātman) of all beings, yet void, both existent and non-existent, the supreme state (param padam).

Words meanings summery:

• अवाच्यम् (avācyam) - inexpressible, unspeakable

• अनभिव्यक्तम् (anabhivyaktam) - unmanifest, unrevealed

• अतीन्द्रियम् (atīndriyam) - beyond the senses, supersensuous

• अनामकम् (anāmakam) - nameless, without a name

• सर्वभूतात्मकम् (sarvabhūtātmakam) - having all beings as its self/nature, the self of all beings

• शून्यम् (śūnyam) - void, empty, nothingness

• सत् (sat) - existent, real

• असत् (asat) - non-existent, unreal

• च (ca) - and

• परम् (param) - supreme, highest, ultimate

• पदम् (padam) - state, abode, word, foot

Words meanings and morphology

अवाच्यम् (avācyam) - inexpressible, unspeakable

(adjective)

Nominative, neuter, singular of avācya

avācya - inexpressible, unspeakable, not to be spoken

Gerundive

Derived from root vac with negative prefix a and suffix -ya.

Compound type : nañ-tatpurusha (a+vācya)

• a – not, un-
  prefix
• vācya – to be spoken, expressible, mentionable
  adjective
  Gerundive
  Derived from root vac with suffix -ya.
  Root: vac (class 2)

अनभिव्यक्तम् (anabhivyaktam) - unmanifest, unrevealed

(adjective)

Nominative, neuter, singular of anabhivyakta

anabhivyakta - unmanifest, unrevealed, not expressed

Compound type : nañ-tatpurusha (an+abhivyakta)

• an – not, un-
  prefix
• abhivyakta – manifested, expressed, revealed
  adjective
  Past Passive Participle
  Derived from root añj with prefixes abhi and vi, and suffix -ta.
  Prefixes: abhi+vi
  Root: añj (class 7)

अतीन्द्रियम् (atīndriyam) - beyond the senses, supersensuous

(adjective)

Nominative, neuter, singular of atīndriya

atīndriya - beyond the senses, imperceptible to the senses, supersensuous

Compound type : tatpurusha (ati+indriya)

• ati – beyond, excessive, very
  prefix
• indriya – sense organ, sense, faculty
  noun (neuter)

अनामकम् (anāmakam) - nameless, without a name

(adjective)

Nominative, neuter, singular of anāmaka

anāmaka - nameless, without a name

Compound type : nañ-bahuvrihi (an+nāmaka)

• an – not, un-
  prefix
• nāmaka – having a name, named
  adjective

सर्वभूतात्मकम् (sarvabhūtātmakam) - having all beings as its self/nature, the self of all beings

(adjective)

Nominative, neuter, singular of sarvabhūtātmaka

sarvabhūtātmaka - having all beings as its self or nature

Compound type : bahuvrihi (sarva+bhūta+ātmaka)

• sarva – all, every, whole
  adjective
• bhūta – being, creature, element, existing
  noun
  Past Passive Participle
  Derived from root bhū with suffix -ta.
  Root: bhū (class 1)
• ātmaka – having the nature of, consisting of, characterized by
  adjective
  Derived from ātman with suffix -ka.

शून्यम् (śūnyam) - void, empty, nothingness

(adjective)

Nominative, neuter, singular of śūnya

śūnya - empty, void, null, absent, zero

सत् (sat) - existent, real

(adjective)

Nominative, neuter, singular of sat

sat - existent, real, true, good, being, reality

Present Active Participle

Derived from root as (to be) with suffix -at.

Root: as (class 2)

असत् (asat) - non-existent, unreal

(adjective)

Nominative, neuter, singular of asat

asat - non-existent, unreal, bad, false

Present Active Participle

Derived from root as (to be) with negative prefix a and suffix -at.

Compound type : nañ-tatpurusha (a+sat)

• a – not, un-
  prefix
• sat – existent, real
  adjective
  Present Active Participle
  Root: as (class 2)

च (ca) - and

(indeclinable)

परम् (param) - supreme, highest, ultimate

(adjective)

Nominative, neuter, singular of para

para - supreme, highest, ultimate, subsequent, other

पदम् (padam) - state, abode, word, foot

(noun)

Nominative, neuter, singular of pada

pada - step, foot, place, state, abode, word, verse quarter