योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-52, verse-44

तथैतदत्र नो भिन्नं नाभिन्नं नास्ति चास्ति च ।
नित्यं तन्मयमेवाच्छं शान्ते शान्तमिदं तथा ॥ ४४ ॥

tathaitadatra no bhinnaṃ nābhinnaṃ nāsti cāsti ca ,
nityaṃ tanmayamevācchaṃ śānte śāntamidaṃ tathā 44

44. tathā etat atra na bhinnam na abhinnam na asti ca asti
ca nityam tanmayam eva accham śānte śāntam idam tathā

44. tathā atra etat bhinnam na abhinnam na asti ca asti
ca nityam eva tanmayam accham idam śānte śāntam tathā

44. Similarly, here, this (reality) is neither distinct nor non-distinct; it both exists and does not exist. Always, this (reality) is verily composed of that (Brahman), pure, and tranquil, abiding as tranquil within the tranquil (Brahman).

Words meanings summery:

• तथा (tathā) - similarly, thus, so

• एतत् (etat) - this (reality) (this)

• अत्र (atra) - here, in this regard

• न (na) - not, neither

• भिन्नम् (bhinnam) - distinct, separated, differentiated

• न (na) - not, neither

• अभिन्नम् (abhinnam) - non-distinct, undifferentiated

• न (na) - not

• अस्ति (asti) - exists, is

• च (ca) - and, also

• अस्ति (asti) - exists, is

• च (ca) - and, also

• नित्यम् (nityam) - always, eternally, perpetually

• तन्मयम् (tanmayam) - composed of that (Brahman) (composed of that, consisting of that, identical with that)

• एव (eva) - only, just, indeed, verily

• अच्छम् (accham) - pure, clear, transparent

• शान्ते (śānte) - within the tranquil (Brahman or state) (in the tranquil, in the peaceful)

• शान्तम् (śāntam) - tranquil, peaceful, calm

• इदम् (idam) - this (reality) (this)

• तथा (tathā) - thus, so

Words meanings and morphology

तथा (tathā) - similarly, thus, so

(indeclinable)

एतत् (etat) - this (reality) (this)

(pronoun)

Nominative, neuter, singular of etad

etad - this, this here

अत्र (atra) - here, in this regard

(indeclinable)

न (na) - not, neither

(indeclinable)

भिन्नम् (bhinnam) - distinct, separated, differentiated

(adjective)

Nominative, neuter, singular of bhinna

bhinna - broken, divided, split, distinct, different

Past Passive Participle

From root bhid- 'to break, split'

Root: bhid (class 7)

न (na) - not, neither

(indeclinable)

अभिन्नम् (abhinnam) - non-distinct, undifferentiated

(adjective)

Nominative, neuter, singular of abhinna

abhinna - undivided, unseparated, not different, identical

Compound type : Nañ-Tatpurusha (a+bhinna)

• a – not, non-, un-
  prefix
• bhinna – broken, divided, split, distinct, different
  adjective (masculine)
  Past Passive Participle
  From root bhid- 'to break, split'
  Root: bhid (class 7)

न (na) - not

(indeclinable)

अस्ति (asti) - exists, is

(verb)

3rd person , singular, active, present indicative (laṭ) of as

Root: as (class 2)

च (ca) - and, also

(indeclinable)

अस्ति (asti) - exists, is

(verb)

3rd person , singular, active, present indicative (laṭ) of as

Root: as (class 2)

च (ca) - and, also

(indeclinable)

नित्यम् (nityam) - always, eternally, perpetually

(adjective)

Nominative, neuter, singular of nitya

nitya - constant, perpetual, eternal, always existing, regular

Note: Used adverbially here

तन्मयम् (tanmayam) - composed of that (Brahman) (composed of that, consisting of that, identical with that)

(adjective)

Nominative, neuter, singular of tanmaya

tanmaya - composed of that, consisting of that, absorbed in that, identical with that

Compound type : Tatpurusha (tad+maya)

• tad – that, he, she, it
  pronoun (neuter)
• maya – made of, consisting of, full of
  suffix (masculine)

एव (eva) - only, just, indeed, verily

(indeclinable)

अच्छम् (accham) - pure, clear, transparent

(adjective)

Nominative, neuter, singular of accha

accha - clear, pure, transparent, spotless

शान्ते (śānte) - within the tranquil (Brahman or state) (in the tranquil, in the peaceful)

(adjective)

Locative, neuter, singular of śānta

śānta - calm, tranquil, peaceful, pacified, ceased

Past Passive Participle

From root śam- 'to be calm, cease'

Root: śam (class 4)

Note: Used substantively here, referring to the tranquil state or entity.

शान्तम् (śāntam) - tranquil, peaceful, calm

(adjective)

Nominative, neuter, singular of śānta

śānta - calm, tranquil, peaceful, pacified, ceased

Past Passive Participle

From root śam- 'to be calm, cease'

Root: śam (class 4)

इदम् (idam) - this (reality) (this)

(pronoun)

Nominative, neuter, singular of idam

idam - this, this here

तथा (tathā) - thus, so

(indeclinable)