योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-52, verse-22

यथैतन्नानुभूतं सद्यथैतदनुभूयते ।
यथैतत्सिद्धिमाप्नोति तदिदं कथ्यते क्रमात् ॥ २२ ॥

yathaitannānubhūtaṃ sadyathaitadanubhūyate ,
yathaitatsiddhimāpnoti tadidaṃ kathyate kramāt 22

22. yathā etat na anubhūtam sat yathā etat anubhūyate
yathā etat siddhim āpnoti tat idam kathyate kramāt

22. etat yathā na anubhūtam sat yathā etat anubhūyate
yathā etat siddhim āpnoti tat idam kramāt kathyate

22. This (reality) is explained in sequence: how it was not truly experienced, how it is currently experienced, and how it ultimately achieves realization.

Words meanings summery:

• यथा (yathā) - how, just as, in what manner

• एतत् (etat) - this reality (this)

• न (na) - not, no

• अनुभूतम् (anubhūtam) - experienced, perceived

• सत् (sat) - (as a real entity) or (truly) (existing, real, true, good, being)

• यथा (yathā) - how, just as, in what manner

• एतत् (etat) - this reality (this)

• अनुभूयते (anubhūyate) - is experienced, is perceived

• यथा (yathā) - how, just as, in what manner

• एतत् (etat) - this reality (this)

• सिद्धिम् (siddhim) - perfection, accomplishment, success, realization

• आप्नोति (āpnoti) - attains, reaches, obtains

• तत् (tat) - that (entire subject previously mentioned) (that, therefore)

• इदम् (idam) - this (matter being explained) (this)

• कथ्यते (kathyate) - is told, is explained, is spoken

• क्रमात् (kramāt) - in sequence, gradually, in order

Words meanings and morphology

यथा (yathā) - how, just as, in what manner

(indeclinable)

एतत् (etat) - this reality (this)

(pronoun)

Nominative, neuter, singular of etad

etad - this, this one

न (na) - not, no

(indeclinable)

अनुभूतम् (anubhūtam) - experienced, perceived

(adjective)

Nominative, neuter, singular of anubhūta

anubhūta - experienced, perceived, felt

Past Passive Participle

Derived from anu + bhū (to be, to experience) + kta (ta)

Prefix: anu

Root: bhū (class 1)

सत् (sat) - (as a real entity) or (truly) (existing, real, true, good, being)

(adjective)

Nominative, neuter, singular of sat

sat - existing, real, true, good, being

Present Active Participle

Derived from root as (to be) + śatṛ

Root: as (class 2)

यथा (yathā) - how, just as, in what manner

(indeclinable)

एतत् (etat) - this reality (this)

(pronoun)

Nominative, neuter, singular of etad

etad - this, this one

अनुभूयते (anubhūyate) - is experienced, is perceived

(verb)

3rd person , singular, passive, present indicative (laṭ) of anubhū

Prefix: anu

Root: bhū (class 1)

यथा (yathā) - how, just as, in what manner

(indeclinable)

एतत् (etat) - this reality (this)

(pronoun)

Nominative, neuter, singular of etad

etad - this, this one

सिद्धिम् (siddhim) - perfection, accomplishment, success, realization

(noun)

Accusative, feminine, singular of siddhi

siddhi - perfection, accomplishment, success, realization, supernatural power

Derived from root sidh (to succeed) + ti (feminine suffix)

Root: sidh (class 4)

आप्नोति (āpnoti) - attains, reaches, obtains

(verb)

3rd person , singular, active, present indicative (laṭ) of āp

Prefix: ā

Root: āp (class 5)

तत् (tat) - that (entire subject previously mentioned) (that, therefore)

(pronoun)

Nominative, neuter, singular of tad

tad - that, that one, it

इदम् (idam) - this (matter being explained) (this)

(pronoun)

Nominative, neuter, singular of idam

idam - this, this one

कथ्यते (kathyate) - is told, is explained, is spoken

(verb)

3rd person , singular, passive, present indicative (laṭ) of kath

Root: kath (class 10)

क्रमात् (kramāt) - in sequence, gradually, in order

(indeclinable)

Root: kram (class 1)

Note: Used adverbially, formed by ablative case or the suffix -tasi.