योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-52, verse-13

सैवैतीत्यसमुल्लेखं कथं नष्टस्य संभवः ।
तद्रूपान्येति युक्तं स्यादनुभूतानुगा वयम् ॥ १३ ॥

saivaitītyasamullekhaṃ kathaṃ naṣṭasya saṃbhavaḥ ,
tadrūpānyeti yuktaṃ syādanubhūtānugā vayam 13

13. sā eva eti iti a-samullekham katham naṣṭasya saṃbhavaḥ
tat-rūpā anyā eti yuktam syāt anubhūta-anugā vayam

13. naṣṭasya saṃbhavaḥ katham (syāt) (yadā) sā eva eti iti a-samullekham (bhavati)? tat-rūpā anyā eti iti yuktam syāt,
(yataḥ) vayam anubhūta-anugā (smaḥ).

13. How can one speak of 'that very same thing coming' when it is lost and unperceivable? It would be appropriate to say, 'another form comes,' because we follow what is experienced.

Words meanings summery:

• सा (sā) - she, that, that one

• एव (eva) - only, just, indeed, very

• एति (eti) - comes, goes

• इति (iti) - thus, so, indicating a quote or conclusion

• अ-समुल्लेखम् (a-samullekham) - unmentionability, unrecognizability, without clear notice

• कथम् (katham) - how? why?

• नष्टस्य (naṣṭasya) - of the lost one, of that which has perished

• संभवः (saṁbhavaḥ) - possibility of existing or being spoken of (existence, possibility, origin, birth)

• तत्-रूपा (tat-rūpā) - of that form, having that nature

• अन्या (anyā) - another, different, other

• एति (eti) - comes, goes

• युक्तम् (yuktam) - proper, suitable, appropriate, joined

• स्यात् (syāt) - may be, might be, would be

• अनुभूत-अनुगा (anubhūta-anugā) - following what has been experienced, conforming to experience

• वयम् (vayam) - we

Words meanings and morphology

सा (sā) - she, that, that one

(pronoun)

Nominative, feminine, singular of tad

tad - that, she, it

एव (eva) - only, just, indeed, very

(indeclinable)

एति (eti) - comes, goes

(verb)

3rd person , singular, active, present (laṭ) of i

Present Active

Root 'i', parasmaipada, 2nd conjugation

Root: i (class 2)

इति (iti) - thus, so, indicating a quote or conclusion

(indeclinable)

अ-समुल्लेखम् (a-samullekham) - unmentionability, unrecognizability, without clear notice

(noun)

Accusative, neuter, singular of a-samullekha

a-samullekha - unmentionability, unrecognizability, without clear notice or distinction

Nañ-tatpuruṣa compound

Compound type : nañ-tatpuruṣa (a+samullekha)

• a – not, non, un-
  indeclinable
• samullekha – mention, clear recognition, distinguishing
  noun (masculine)
  Derived from root likh with prefixes sam and ut
  Prefixes: sam+ut
  Root: likh (class 6)

Note: Used adverbially here.

कथम् (katham) - how? why?

(indeclinable)

नष्टस्य (naṣṭasya) - of the lost one, of that which has perished

(adjective)

Genitive, masculine, singular of naṣṭa

naṣṭa - lost, destroyed, perished, ruined

Past Passive Participle

Derived from root naś (to perish) with suffix -ta

Root: naś (class 4)

Note: Functions as a substantive here: 'of that which is lost'.

संभवः (saṁbhavaḥ) - possibility of existing or being spoken of (existence, possibility, origin, birth)

(noun)

Nominative, masculine, singular of saṃbhava

saṁbhava - existence, birth, origin, possibility, occurrence

Derived from root bhū with prefix sam

Prefix: sam

Root: bhū (class 1)

तत्-रूपा (tat-rūpā) - of that form, having that nature

(adjective)

Nominative, feminine, singular of tat-rūpa

tat-rūpa - of that form, having that shape or nature

Bahuvrīhi compound, meaning 'that which has that form'

Compound type : bahuvrīhi (tad+rūpa)

• tad – that, it
  pronoun (neuter)
• rūpa – form, shape, appearance, nature
  noun (neuter)

Note: Modifies 'anyā'.

अन्या (anyā) - another, different, other

(pronoun)

Nominative, feminine, singular of anya

anya - other, another, different

Note: Functions as a substantive here: 'another one'.

एति (eti) - comes, goes

(verb)

3rd person , singular, active, present (laṭ) of i

Present Active

Root 'i', parasmaipada, 2nd conjugation

Root: i (class 2)

युक्तम् (yuktam) - proper, suitable, appropriate, joined

(adjective)

Nominative, neuter, singular of yukta

yukta - joined, united, proper, suitable, engaged, yoked

Past Passive Participle

Derived from root yuj (to join) with suffix -ta

Root: yuj (class 7)

Note: Used as a predicate adjective: 'would be proper'.

स्यात् (syāt) - may be, might be, would be

(verb)

3rd person , singular, active, optative (liṅ) of as

Optative Active

Root 'as', parasmaipada, 2nd conjugation

Root: as (class 2)

अनुभूत-अनुगा (anubhūta-anugā) - following what has been experienced, conforming to experience

(adjective)

Nominative, feminine, singular of anubhūta-anuga

anubhūta-anuga - following what has been experienced, conforming to experience

Tatpuruṣa compound

Compound type : tatpuruṣa (anubhūta+anuga)

• anubhūta – experienced, perceived
  adjective (neuter)
  Past Passive Participle
  Derived from root bhū with prefix anu
  Prefix: anu
  Root: bhū (class 1)
• anuga – following, accompanying, conformable to
  adjective (masculine)
  Derived from root gam with prefix anu
  Prefix: anu
  Root: gam (class 1)

Note: This adjective, while morphologically feminine singular nominative, acts as a predicate for the first-person plural pronoun 'vayam', possibly representing a collective characteristic or an elliptical construction.

वयम् (vayam) - we

(pronoun)

Nominative, plural of asmad

asmad - I, we