योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-52, verse-36

सर्वं सर्वात्मकं चैव सर्वार्थरहितं पदम् ।
सर्वार्थपरिपूर्णं च तदाद्यं परिदृश्यते ॥ ३६ ॥

sarvaṃ sarvātmakaṃ caiva sarvārtharahitaṃ padam ,
sarvārthaparipūrṇaṃ ca tadādyaṃ paridṛśyate 36

36. sarvam sarvātmakam ca eva sarvārtharahitam padam
sarvārthaparipūrṇam ca tat ādyam paridṛśyate

36. sarvam sarvātmakam ca eva sarvārtharahitam padam
ca tat ādyam sarvārthaparipūrṇam paridṛśyate

36. Everything is both the all-pervading (sarvātmakam) and a state (padam) devoid of all purposes or objects; yet, that primal reality (ādyam), which is complete with all purposes, is also perceived.

Words meanings summery:

• सर्वम् (sarvam) - all, everything, the whole

• सर्वात्मकम् (sarvātmakam) - the all-pervading, having the nature of all (of the nature of all, all-pervading, having all as its essence)

• च (ca) - and, also

• एव (eva) - indeed, only, certainly

• सर्वार्थरहितम् (sarvārtharahitam) - devoid of all objects/purposes, free from all meanings/interests

• पदम् (padam) - ultimate state or reality (state, condition, abode, word, ultimate state)

• सर्वार्थपरिपूर्णम् (sarvārthaparipūrṇam) - complete with all objects/purposes, full of all meanings/interests

• च (ca) - and, also

• तत् (tat) - that

• आद्यम् (ādyam) - primal reality (primal, first, original)

• परिदृश्यते (paridṛśyate) - it is perceived, it appears, it is seen all around

Words meanings and morphology

सर्वम् (sarvam) - all, everything, the whole

(pronoun)

neuter, singular of sarva

sarva - all, every, whole, entire

सर्वात्मकम् (sarvātmakam) - the all-pervading, having the nature of all (of the nature of all, all-pervading, having all as its essence)

(adjective)

neuter, singular of sarvātmaka

sarvātmaka - whose nature is all, consisting of all, having all as its essence

Compound type : tatpuruṣa/bahuvrīhi (sarva+ātmaka)

• sarva – all, whole
  pronoun/adjective
• ātmaka – whose nature is, consisting of, having the nature of (ātman)
  adjective (masculine)

च (ca) - and, also

(indeclinable)

एव (eva) - indeed, only, certainly

(indeclinable)

सर्वार्थरहितम् (sarvārtharahitam) - devoid of all objects/purposes, free from all meanings/interests

(adjective)

neuter, singular of sarvārtharahita

sarvārtharahita - devoid of all objects, free from all purposes

Past Passive Participle

Compound type : tatpuruṣa (sarva+artha+rahita)

• sarva – all, whole
  pronoun/adjective
• artha – object, purpose, meaning, wealth
  noun (masculine)
• rahita – devoid of, abandoned, excluded
  adjective (masculine)
  Past Passive Participle
  Root: rah

पदम् (padam) - ultimate state or reality (state, condition, abode, word, ultimate state)

(noun)

neuter, singular of pada

pada - foot, step, position, state, word, ultimate state

सर्वार्थपरिपूर्णम् (sarvārthaparipūrṇam) - complete with all objects/purposes, full of all meanings/interests

(adjective)

neuter, singular of sarvārthaparipūrṇa

sarvārthaparipūrṇa - complete with all objects, full of all purposes

Past Passive Participle

Compound type : tatpuruṣa (sarva+artha+paripūrṇa)

• sarva – all, whole
  pronoun/adjective
• artha – object, purpose, meaning, wealth
  noun (masculine)
• paripūrṇa – completely full, perfect, complete
  adjective (masculine)
  Past Passive Participle
  Prefix: pari
  Root: pṛ

च (ca) - and, also

(indeclinable)

तत् (tat) - that

(pronoun)

neuter, singular of tad

tad - that, he, she, it

आद्यम् (ādyam) - primal reality (primal, first, original)

(adjective)

neuter, singular of ādya

ādya - first, initial, primal, original

परिदृश्यते (paridṛśyate) - it is perceived, it appears, it is seen all around

(verb)

3rd person , singular, passive, present indicative (laṭ) of paridṛśyate

Present Passive Indicative

Root 'dṛś' with prefix 'pari', conjugated in present passive, 3rd person singular.

Prefix: pari

Root: dṛś (class 1)