योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-52, verse-37

तवैतावन्महाबुद्धे सर्वार्थोपशमात्मकम् ।
न सम्यग्दानमुत्पन्नं संशयोऽत्र निदर्शनम् ॥ ३७ ॥

tavaitāvanmahābuddhe sarvārthopaśamātmakam ,
na samyagdānamutpannaṃ saṃśayo'tra nidarśanam 37

37. tava etāvat mahābuddhe sarvārthopaśamātmakam na
samyak dānam utpannam saṃśayaḥ atra nidarśanam

37. mahābuddhe,
tava etāvat sarvārthopaśamātmakam dānam samyak na utpannam.
atra saṃśayaḥ nidarśanam.

37. O great-minded one, this profound understanding (dāna) of yours, which by its very nature brings about the cessation of all aims, has not truly manifested. The presence of doubt in this matter is a clear indication.

Words meanings summery:

• तव (tava) - your, of you

• एतावत् (etāvat) - so much, such, this much

• महाबुद्धे (mahābuddhe) - O great-minded one, O wise one

• सर्वार्थोपशमात्मकम् (sarvārthopaśamātmakam) - whose nature is the appeasement of all aims/desires/objects

• न (na) - not, no

• सम्यक् (samyak) - properly, truly, completely, well

• दानम् (dānam) - profound understanding or true realization, referring to the state of mind described by sarvārthopaśamātmakam (gift, giving, donation, understanding, imparting)

• उत्पन्नम् (utpannam) - arisen, produced, manifested

• संशयः (saṁśayaḥ) - doubt, uncertainty

• अत्र (atra) - in this matter (of your understanding not being fully manifested) (here, in this matter)

• निदर्शनम् (nidarśanam) - illustration, example, proof, evidence

Words meanings and morphology

तव (tava) - your, of you

(pronoun)

Genitive, singular of tva

tva - you (singular, 2nd person pronoun)

एतावत् (etāvat) - so much, such, this much

(adjective)

Nominative, neuter, singular of etāvat

etāvat - so much, such, this much

From idam (this) + vat.

महाबुद्धे (mahābuddhe) - O great-minded one, O wise one

(proper noun)

Vocative, singular of mahābuddhi

mahābuddhi - great intelligence, great wisdom, a wise person

Compound type : karmadhāraya (mahā+buddhi)

• mahā – great, large, extensive
  adjective
• buddhi – intellect, understanding, wisdom
  noun (feminine)
  From root budh (to know, understand).
  Root: budh (class 1)

Note: Addressed to a person with great intellect.

सर्वार्थोपशमात्मकम् (sarvārthopaśamātmakam) - whose nature is the appeasement of all aims/desires/objects

(adjective)

Nominative, neuter, singular of sarvārthopaśamātmaka

sarvārthopaśamātmaka - whose nature is the cessation/appeasement of all objects/purposes/desires

Compound adjective, modifying dānam.

Compound type : bahuvrīhi (sarva+artha+upaśama+ātmaka)

• sarva – all, every, whole
  adjective
• artha – object, purpose, aim, meaning, wealth, desire
  noun (masculine)
  Root: ṛ
• upaśama – cessation, appeasement, quietude, tranquility
  noun (masculine)
  From upa (prefix) + root śam (to be calm, cease).
  Prefix: upa
  Root: śam (class 1)
• ātmaka – whose nature is, consisting of, having the nature of
  suffix/adjective
  From ātman + ka suffix.

Note: A descriptive attribute of the understanding (dānam).

न (na) - not, no

(indeclinable)

सम्यक् (samyak) - properly, truly, completely, well

(indeclinable)

From sam (with, together, well) + añc (to bend, go).

Prefix: sam

Root: añc (class 1)

Note: Adverbial use, modifying utpannam.

दानम् (dānam) - profound understanding or true realization, referring to the state of mind described by sarvārthopaśamātmakam (gift, giving, donation, understanding, imparting)

(noun)

Nominative, neuter, singular of dāna

dāna - gift, giving, donation, imparting, understanding (in some philosophical contexts)

From root dā (to give).

Root: dā (class 3)

Note: dānam (dāna) here refers to the state of profound understanding or spiritual realization.

उत्पन्नम् (utpannam) - arisen, produced, manifested

(adjective)

Nominative, neuter, singular of utpanna

utpanna - arisen, produced, born, manifested

Past Passive Participle

From ut (prefix) + pad (to go, move, obtain).

Prefix: ut

Root: pad (class 4)

Note: Modified by samyak and negated by na.

संशयः (saṁśayaḥ) - doubt, uncertainty

(noun)

Nominative, masculine, singular of saṃśaya

saṁśaya - doubt, uncertainty, suspicion

From sam (with) + śī (to lie, doubt, hesitate).

Prefix: sam

Root: śī (class 2)

Note: Subject of the second clause.

अत्र (atra) - in this matter (of your understanding not being fully manifested) (here, in this matter)

(indeclinable)

From pronominal stem ida (this) + tra suffix.

निदर्शनम् (nidarśanam) - illustration, example, proof, evidence

(noun)

Nominative, neuter, singular of nidarśana

nidarśana - illustration, example, proof, evidence, perception, vision

From ni (prefix) + root dṛś (to see, perceive).

Prefix: ni

Root: dṛś (class 1)