योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-52, verse-3

भव्यः पश्यति शास्त्रार्थमेव पूर्वापरान्वितम् ।
न दृष्टिविषयं वस्तु यत्पश्यति करोति तत् ॥ ३ ॥

bhavyaḥ paśyati śāstrārthameva pūrvāparānvitam ,
na dṛṣṭiviṣayaṃ vastu yatpaśyati karoti tat 3

3. bhavyaḥ paśyati śāstrārtham eva pūrva-apara-anvitam
na dṛṣṭi-viṣayam vastu yat paśyati karoti tat

3. bhavyaḥ pūrva-apara-anvitam śāstrārtham eva paśyati.
na dṛṣṭi-viṣayam vastu; yat paśyati,
tat karoti.

3. The intelligent person (bhavya) discerns the true meaning of the scriptures (śāstrārtha), understanding it in its full preceding and succeeding context. He does not merely perceive objects through his senses (dṛṣṭi-viṣayam vastu); whatever he truly understands, that he actualizes.

Words meanings summery:

• भव्यः (bhavyaḥ) - The intelligent or discerning person. (intelligent, noble, auspicious, proper, fit)

• पश्यति (paśyati) - sees, perceives, understands

• शास्त्रार्थम् (śāstrārtham) - the meaning of the scriptures, the subject matter of treatises

• एव (eva) - precisely, certainly, only

• पूर्व-अपर-अन्वितम् (pūrva-apara-anvitam) - fully coherent with its context. (connected with what precedes and what follows, contextually coherent)

• न (na) - not, no

• दृष्टि-विषयम् (dṛṣṭi-viṣayam) - object perceived through the senses. (object of sight, visible object, sphere of perception)

• वस्तु (vastu) - thing, object, substance, reality

• यत् (yat) - whatever (meaning he understands) (what, whatever)

• पश्यति (paśyati) - understands, realizes (sees, perceives, understands)

• करोति (karoti) - actualizes, puts into practice (does, makes, performs, actualizes)

• तत् (tat) - that (understood meaning) (that, it)

Words meanings and morphology

भव्यः (bhavyaḥ) - The intelligent or discerning person. (intelligent, noble, auspicious, proper, fit)

(noun)

Nominative, masculine, singular of bhavya

bhavya - intelligent, noble, auspicious, proper, fit; what is to be, future

Gerundive/Future Passive Participle

Derived from √bhū (to be, to become). Means 'what is to be' or 'fit to be'.

Root: bhū (class 1)

पश्यति (paśyati) - sees, perceives, understands

(verb)

3rd person , singular, active, present (laṭ) of dṛś

Present Active

3rd person singular present active of √dṛś (class 1, takes paśya stem)

Root: dṛś (class 1)

शास्त्रार्थम् (śāstrārtham) - the meaning of the scriptures, the subject matter of treatises

(noun)

Accusative, masculine, singular of śāstrārtha

śāstrārtha - meaning of the scriptures, purpose of treatises, doctrine

Tatpuruṣa compound: śāstra (scripture) + artha (meaning/purpose)

Compound type : tatpuruṣa (śāstra+artha)

• śāstra – scripture, treatise, sacred book, instruction
  noun (neuter)
• artha – meaning, purpose, object, wealth
  noun (masculine)

Note: Object of paśyati.

एव (eva) - precisely, certainly, only

(indeclinable)

पूर्व-अपर-अन्वितम् (pūrva-apara-anvitam) - fully coherent with its context. (connected with what precedes and what follows, contextually coherent)

(adjective)

Accusative, masculine, singular of pūrva-apara-anvita

pūrva-apara-anvita - connected with prior and later parts, consistent with context

Tatpuruṣa compound (pūrva + apara) followed by another tatpuruṣa (pūrvāpara + anvita). anvita is a past passive participle of √i with anu.

Compound type : tatpuruṣa (pūrva+apara+anvita)

• pūrva – before, prior, former, eastern
  adjective
• apara – after, later, subsequent, western, other
  adjective
• anvita – joined, connected, accompanied, endowed with
  adjective
  Past Passive Participle
  Past passive participle of √i (to go) with prefix anu
  Prefix: anu
  Root: i (class 2)

न (na) - not, no

(indeclinable)

Particle of negation

दृष्टि-विषयम् (dṛṣṭi-viṣayam) - object perceived through the senses. (object of sight, visible object, sphere of perception)

(noun)

Accusative, masculine, singular of dṛṣṭi-viṣaya

dṛṣṭi-viṣaya - object of sight, visible object, sphere of perception

Tatpuruṣa compound: dṛṣṭi (sight) + viṣaya (object/sphere)

Compound type : tatpuruṣa (dṛṣṭi+viṣaya)

• dṛṣṭi – seeing, sight, perception, view
  noun (feminine)
  Derived from √dṛś (to see)
  Root: dṛś (class 1)
• viṣaya – object, sphere, domain, range, sensory object
  noun (masculine)

Note: Object of an implied verb 'perceives' or 'takes as'.

वस्तु (vastu) - thing, object, substance, reality

(noun)

Accusative, neuter, singular of vastu

vastu - thing, object, substance, reality, essence

Root: vas (class 1)

Note: Used here as an accusative, 'an object'.

यत् (yat) - whatever (meaning he understands) (what, whatever)

(pronoun)

neuter, singular of yad

yad - which, what, who, whatever

पश्यति (paśyati) - understands, realizes (sees, perceives, understands)

(verb)

3rd person , singular, active, present (laṭ) of dṛś

Present Active

3rd person singular present active of √dṛś (class 1, takes paśya stem)

Root: dṛś (class 1)

करोति (karoti) - actualizes, puts into practice (does, makes, performs, actualizes)

(verb)

3rd person , singular, active, present (laṭ) of kṛ

Present Active

3rd person singular present active of √kṛ (class 8)

Root: kṛ (class 8)

तत् (tat) - that (understood meaning) (that, it)

(pronoun)

Accusative, neuter, singular of tad

tad - that, he, she, it