योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-7, chapter-52, verse-33
यथास्थितं स्थिताः सर्वे भावास्तत्र यथा तथा ।
अनुत्कीर्णा महास्तम्भे विविधाः शालभञ्जिकाः ॥ ३३ ॥
अनुत्कीर्णा महास्तम्भे विविधाः शालभञ्जिकाः ॥ ३३ ॥
yathāsthitaṃ sthitāḥ sarve bhāvāstatra yathā tathā ,
anutkīrṇā mahāstambhe vividhāḥ śālabhañjikāḥ 33
anutkīrṇā mahāstambhe vividhāḥ śālabhañjikāḥ 33
33.
yathāsthitam sthitāḥ sarve bhāvāḥ tatra yathā
tathā anutkīrṇāḥ mahāstambhe vividhāḥ śālabhañjikāḥ
tathā anutkīrṇāḥ mahāstambhe vividhāḥ śālabhañjikāḥ
33.
sarve bhāvāḥ tatra yathā tathā yathāsthitam sthitāḥ
mahāstambhe anutkīrṇāḥ vividhāḥ śālabhañjikāḥ
mahāstambhe anutkīrṇāḥ vividhāḥ śālabhañjikāḥ
33.
All existences (bhāvāḥ) are situated there, just as they are, like various figures (śālabhañjikāḥ) that are not yet carved out from a great pillar.
Words meanings summery:
(Scroll down for elaborated words morphology)
- यथास्थितम् (yathāsthitam) - as it is, as they are situated, in their true state
- स्थिताः (sthitāḥ) - situated, standing, existing
- सर्वे (sarve) - all, every
- भावाः (bhāvāḥ) - entities, states of being (existences, entities, states, natures)
- तत्र (tatra) - there, in that place, in that matter
- यथा (yathā) - as, just as, in which way
- तथा (tathā) - so, thus, in that way
- अनुत्कीर्णाः (anutkīrṇāḥ) - uncarved, unengraved, not yet sculpted
- महास्तम्भे (mahāstambhe) - on a great pillar
- विविधाः (vividhāḥ) - various, diverse, manifold
- शालभञ्जिकाः (śālabhañjikāḥ) - sculpted figures (often female) (bracket figures, sculptures of women or tree spirits, carved female figures)
Words meanings and morphology
यथास्थितम् (yathāsthitam) - as it is, as they are situated, in their true state
(adjective)
neuter, singular of yathāsthita
yathāsthita - as it stands, as it is, existing in its natural state
Compound type : avyayībhāva/tatpuruṣa (yathā+sthita)
- yathā – as, just as
indeclinable - sthita – situated, standing, existing
adjective (masculine)
Past Passive Participle
Root: sthā (class 1)
Note: Used adverbially here.
स्थिताः (sthitāḥ) - situated, standing, existing
(adjective)
Nominative, masculine, plural of sthita
sthita - situated, standing, existing
Past Passive Participle
Root: sthā (class 1)
सर्वे (sarve) - all, every
(pronoun)
Nominative, masculine, plural of sarva
sarva - all, every, whole, entire
भावाः (bhāvāḥ) - entities, states of being (existences, entities, states, natures)
(noun)
Nominative, masculine, plural of bhāva
bhāva - being, existence, state, nature, entity, feeling
Root: bhū (class 1)
तत्र (tatra) - there, in that place, in that matter
(indeclinable)
यथा (yathā) - as, just as, in which way
(indeclinable)
तथा (tathā) - so, thus, in that way
(indeclinable)
अनुत्कीर्णाः (anutkīrṇāḥ) - uncarved, unengraved, not yet sculpted
(adjective)
Nominative, feminine, plural of anutkīrṇa
anutkīrṇa - uncarved, unengraved, not yet depicted
Past Passive Participle (negated)
Compound type : nañ-tatpuruṣa (a+utkīrṇa)
- a – not, un-
indeclinable - utkīrṇa – carved out, engraved, sculpted
adjective (masculine)
Past Passive Participle
Prefix: ut
Root: kṛ
महास्तम्भे (mahāstambhe) - on a great pillar
(noun)
Locative, masculine, singular of mahāstambha
mahāstambha - great pillar, large column
Compound type : karmadhāraya (mahā+stambha)
- mahā – great, large, mighty
adjective - stambha – pillar, column, post
noun (masculine)
विविधाः (vividhāḥ) - various, diverse, manifold
(adjective)
Nominative, feminine, plural of vividha
vividha - various, diverse, manifold, different kinds of
शालभञ्जिकाः (śālabhañjikāḥ) - sculpted figures (often female) (bracket figures, sculptures of women or tree spirits, carved female figures)
(noun)
Nominative, feminine, plural of śālabhañjikā
śālabhañjikā - a kind of female figurine carved on pillars or gates, a tree-nymph, a sport or game (plucking flowers)