योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-52, verse-49

आकाशकालपवनादिपदार्थजातमस्याङ्गमङ्गरहितस्य तदप्यनङ्गम् ।
सर्वात्मकं सकलभावविकारशून्यमप्येतदाहुरजरं परमार्थतत्त्वम् ॥ ४९ ॥

ākāśakālapavanādipadārthajātamasyāṅgamaṅgarahitasya tadapyanaṅgam ,
sarvātmakaṃ sakalabhāvavikāraśūnyamapyetadāhurajaraṃ paramārthatattvam 49

49. ākāśakālapavanādipadārthajātam asya
aṅgam aṅgarahitasya tad api anaṅgam
sarvātmakaṃ sakalabhāvavikāraśūnyam
api etat āhuḥ ajaraṃ paramārthatattvam

49. aṅgarahitasya asya ākāśakālapavanādipadārthajātam
aṅgam tad api anaṅgam
etat paramārthatattvam sarvātmakaṃ
sakalabhāvavikāraśūnyam ajaraṃ api āhuḥ

49. The aggregate of elements like space, time, and wind, though considered its limbs, is also formless for that which is without limbs. They declare this supreme reality (paramārtha-tattvam) to be the self of all, undecaying, and devoid of all states and modifications.

Words meanings summery:

• आकाशकालपवनादिपदार्थजातम् (ākāśakālapavanādipadārthajātam) - the aggregate of elements like space, time, wind, etc.

• अस्य (asya) - of this, its

• अङ्गम् (aṅgam) - limb, part

• अङ्गरहितस्य (aṅgarahitasya) - of that which is without limbs/parts, of the partless one

• तद् (tad) - that, it

• अपि (api) - also, even

• अनङ्गम् (anaṅgam) - formless, bodiless, without parts

• सर्वात्मकं (sarvātmakaṁ) - having the nature of all, the self of all

• सकलभावविकारशून्यम् (sakalabhāvavikāraśūnyam) - devoid of all states and modifications

• अपि (api) - also, even, though

• एतत् (etat) - this

• आहुः (āhuḥ) - they say, they declare

• अजरम् (ajaram) - undecaying, ageless

• परमार्थतत्त्वम् (paramārthatattvam) - the supreme reality (paramārtha-tattvam)

Words meanings and morphology

आकाशकालपवनादिपदार्थजातम् (ākāśakālapavanādipadārthajātam) - the aggregate of elements like space, time, wind, etc.

(noun)

Nominative, neuter, singular of ākāśakālapavanādipadārthajāta

ākāśakālapavanādipadārthajāta - aggregate of elements beginning with space, time, and wind

Compound type : tatpuruṣa (ākāśa+kāla+pavana+ādi+padārtha+jāta)

• ākāśa – space, sky, ether
  noun (masculine)
• kāla – time
  noun (masculine)
• pavana – wind, air
  noun (masculine)
• ādi – beginning, and so on, etc.
  indeclinable
• padārtha – meaning of a word, object, category, element
  noun (masculine)
• jāta – born, produced, multitude, collection
  noun (neuter)
  Past Passive Participle
  From root jan, 'to be born', with suffix -ta.
  Root: jan (class 4)

अस्य (asya) - of this, its

(pronoun)

Genitive, neuter, singular of idam

idam - this

अङ्गम् (aṅgam) - limb, part

(noun)

Nominative, neuter, singular of aṅga

aṅga - limb, body, part, division

अङ्गरहितस्य (aṅgarahitasya) - of that which is without limbs/parts, of the partless one

(adjective)

Genitive, masculine, singular of aṅgarahita

aṅgarahita - devoid of limbs, formless

Compound type : tatpuruṣa (aṅga+rahita)

• aṅga – limb, body, part
  noun (neuter)
• rahita – devoid of, left, abandoned
  adjective (masculine)
  Past Passive Participle
  From root rah, 'to abandon'.
  Root: rah (class 1)

तद् (tad) - that, it

(pronoun)

Nominative, neuter, singular of tad

tad - that, it

अपि (api) - also, even

(indeclinable)

अनङ्गम् (anaṅgam) - formless, bodiless, without parts

(adjective)

Nominative, neuter, singular of anaṅga

anaṅga - bodiless, formless, without parts

Compound type : nañ-tatpuruṣa (a+aṅga)

• a – not, non-
  prefix
• aṅga – limb, body, part
  noun (neuter)

सर्वात्मकं (sarvātmakaṁ) - having the nature of all, the self of all

(adjective)

Nominative, neuter, singular of sarvātmaka

sarvātmaka - of the nature of all, all-pervading, the self of all

Compound type : tatpuruṣa (sarva+ātmaka)

• sarva – all, every, entire
  pronoun (masculine)
• ātmaka – consisting of, having the nature of, self-related
  adjective (masculine)

सकलभावविकारशून्यम् (sakalabhāvavikāraśūnyam) - devoid of all states and modifications

(adjective)

Nominative, neuter, singular of sakalabhāvavikāraśūnya

sakalabhāvavikāraśūnya - devoid of all states and transformations

Compound type : tatpuruṣa (sakala+bhāva+vikāra+śūnya)

• sakala – all, entire, complete
  adjective (masculine)
• bhāva – being, state, existence, disposition
  noun (masculine)
• vikāra – change, modification, transformation
  noun (masculine)
• śūnya – empty, void, devoid of
  adjective (masculine)

अपि (api) - also, even, though

(indeclinable)

एतत् (etat) - this

(pronoun)

Nominative, neuter, singular of etas

etas - this

आहुः (āhuḥ) - they say, they declare

(verb)

3rd person , plural, active, present (lat) of brū

Root: brū (class 2)

अजरम् (ajaram) - undecaying, ageless

(adjective)

Nominative, neuter, singular of ajara

ajara - undecaying, ageless, eternal

Compound type : nañ-tatpuruṣa (a+jara)

• a – not, non-
  prefix
• jara – decaying, aging, old
  adjective (masculine)

परमार्थतत्त्वम् (paramārthatattvam) - the supreme reality (paramārtha-tattvam)

(noun)

Nominative, neuter, singular of paramārthatattva

paramārthatattva - supreme truth, ultimate reality (paramārtha-tattvam)

Compound type : tatpuruṣa (parama+artha+tattva)

• parama – supreme, highest, ultimate
  adjective (masculine)
• artha – meaning, purpose, object, reality
  noun (masculine)
• tattva – truth, reality, essence, principle
  noun (neuter)