योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-7, chapter-52, verse-19
देशकालक्रियात्मैकं यथादृष्टमिह स्थितम् ।
बीजमेवैककर्मातो न घटः पटकार्यकृत् ॥ १९ ॥
बीजमेवैककर्मातो न घटः पटकार्यकृत् ॥ १९ ॥
deśakālakriyātmaikaṃ yathādṛṣṭamiha sthitam ,
bījamevaikakarmāto na ghaṭaḥ paṭakāryakṛt 19
bījamevaikakarmāto na ghaṭaḥ paṭakāryakṛt 19
19.
deśa-kāla-kriyā-ātma-ekam yathādṛṣṭam iha sthitam
bījam eva eka-karma ataḥ na ghaṭaḥ paṭa-kārya-kṛt
bījam eva eka-karma ataḥ na ghaṭaḥ paṭa-kārya-kṛt
19.
yathādṛṣṭam iha deśa-kāla-kriyā-ātma-ekam sthitam,
bījam eva eka-karma (bhavati); ataḥ ghaṭaḥ paṭa-kārya-kṛt na (bhavati)
bījam eva eka-karma (bhavati); ataḥ ghaṭaḥ paṭa-kārya-kṛt na (bhavati)
19.
That which is unified in its essence (ātman) with specific space, time, and action, as observed, exists here. Indeed, the seed has a singular function. Therefore, a pot cannot produce the work of cloth.
Words meanings summery:
(Scroll down for elaborated words morphology)
- देश-काल-क्रिया-आत्म-एकम् (deśa-kāla-kriyā-ātma-ekam) - unified in its essence (ātman) with specific space, time, and action (one in essence with space, time, and action)
- यथादृष्टम् (yathādṛṣṭam) - as observed (as seen, as observed, according to what is perceived)
- इह (iha) - here (in this context of observable phenomena) (here, in this world, in this case)
- स्थितम् (sthitam) - exists, remains (standing, situated, existing, remaining)
- बीजम् (bījam) - the seed (as a representative of specific origins) (seed, origin, germ)
- एव (eva) - indeed, only (indeed, only, certainly, just)
- एक-कर्म (eka-karma) - has a singular function (having a single action/function/effect)
- अतः (ataḥ) - therefore (therefore, hence, from this)
- न (na) - cannot (not, no)
- घटः (ghaṭaḥ) - a pot (pot, jar)
- पट-कार्य-कृत् (paṭa-kārya-kṛt) - produce the work of cloth (doing the work of cloth, performing the function of cloth)
Words meanings and morphology
देश-काल-क्रिया-आत्म-एकम् (deśa-kāla-kriyā-ātma-ekam) - unified in its essence (ātman) with specific space, time, and action (one in essence with space, time, and action)
(compound)
Compound type : bahuvrīhi / tatpuruṣa (deśa+kāla+kriyā+ātman+eka)
- deśa – space, place, region
noun (masculine) - kāla – time, season
noun (masculine) - kriyā – action, activity, performance
noun (feminine)
From root 'kṛ' (to do)
Root: kṛ (class 8) - ātman – self, soul, essence, true nature
noun (masculine) - eka – one, single, unique, uniform
adjective (neuter)
Note: Functions as a predicate adjective describing the implied subject, 'that which'.
यथादृष्टम् (yathādṛṣṭam) - as observed (as seen, as observed, according to what is perceived)
(indeclinable)
From 'yathā' (as) + 'dṛṣṭa' (seen, past passive participle of √dṛś).
Compound type : avyayībhāva (yathā+dṛṣṭa)
- yathā – as, just as, in the manner that
indeclinable - dṛṣṭa – seen, perceived, observed
adjective (neuter)
Past Passive Participle
From root √dṛś (to see).
Root: dṛś (class 1)
Note: Adverbial usage.
इह (iha) - here (in this context of observable phenomena) (here, in this world, in this case)
(indeclinable)
स्थितम् (sthitam) - exists, remains (standing, situated, existing, remaining)
(adjective)
Nominative, neuter, singular of sthita
sthita - stood, standing, situated, existing, firm, established
Past Passive Participle
Derived from root √sthā (to stand) with suffix -ta.
Root: sthā (class 1)
Note: Functions as a predicate here for the implied subject 'tat'.
बीजम् (bījam) - the seed (as a representative of specific origins) (seed, origin, germ)
(noun)
Nominative, neuter, singular of bīja
bīja - seed, germ, origin, cause, element
एव (eva) - indeed, only (indeed, only, certainly, just)
(indeclinable)
एक-कर्म (eka-karma) - has a singular function (having a single action/function/effect)
(compound)
Compound type : bahuvrīhi (eka+karma)
- eka – one, single, unique
numeral/adjective (neuter) - karma – action, deed, work, effect, consequence
noun (neuter)
From root √kṛ (to do).
Root: kṛ (class 8)
अतः (ataḥ) - therefore (therefore, hence, from this)
(indeclinable)
Adverbial form of 'idam' (this) with ablative suffix.
न (na) - cannot (not, no)
(indeclinable)
Note: Used for negation.
घटः (ghaṭaḥ) - a pot (pot, jar)
(noun)
Nominative, masculine, singular of ghaṭa
ghaṭa - pot, jar, pitcher, vase
पट-कार्य-कृत् (paṭa-kārya-kṛt) - produce the work of cloth (doing the work of cloth, performing the function of cloth)
(compound)
Compound type : tatpuruṣa (paṭa+kārya+kṛt)
- paṭa – cloth, garment, canvas
noun (masculine) - kārya – work, action, effect, what is to be done
noun (neuter)
Gerundive
Derived from root √kṛ (to do).
Root: kṛ (class 8) - kṛt – maker, doer, producer
noun/suffix (masculine)
Agent noun suffix from root √kṛ (to do).
Root: kṛ (class 8)
Note: Compound noun acting as a predicate.