योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-52, verse-39

अयं त्वमहमित्यादित्रिंकालगजगद्भ्रमः ।
तत्रास्ति हेमपिण्डान्तरिव रूपकजालकम् ॥ ३९ ॥

ayaṃ tvamahamityāditriṃkālagajagadbhramaḥ ,
tatrāsti hemapiṇḍāntariva rūpakajālakam 39

39. ayam tvam aham iti ādi trikālajagadvibhramaḥ
tatra asti hemapiṇḍāntar iva rūpakajālakam

39. ayam tvam aham iti ādi trikālajagadvibhramaḥ.
tatra hemapiṇḍāntar iva rūpakajālakam asti.

39. This 'this,' 'you,' 'I,' and so on, is merely the cosmic illusion (māyā) spanning all three times. In it, there exists a network of forms (rūpakajālaka), just as within a lump of gold.

Words meanings summery:

• अयम् (ayam) - this, he

• त्वम् (tvam) - you

• अहम् (aham) - I

• इति (iti) - and so on (thus, so, indicates quotation or enumeration)

• आदि (ādi) - and so on (with iti) (beginning, etc., and so on)

• त्रिकालजगद्विभ्रमः (trikālajagadvibhramaḥ) - the cosmic illusion of the three times

• तत्र (tatra) - In this cosmic illusion. (there, in that, therein)

• अस्ति (asti) - is, exists

• हेमपिण्डान्तर् (hemapiṇḍāntar) - inside a lump of gold

• इव (iva) - like, as, as if

• रूपकजालकम् (rūpakajālakam) - The multiplicity of apparent forms within a unified reality. (network of forms, array of metaphors/figures)

Words meanings and morphology

अयम् (ayam) - this, he

(pronoun)

Nominative, masculine, singular of idam

idam - this, this one (demonstrative pronoun)

Note: Represents the perceived distinction of 'this'.

त्वम् (tvam) - you

(pronoun)

Nominative, singular of tva

tva - you (singular, 2nd person pronoun)

Note: Represents the perceived distinction of 'you'.

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we (first person pronoun)

Note: Represents the perceived distinction of 'I'.

इति (iti) - and so on (thus, so, indicates quotation or enumeration)

(indeclinable)

आदि (ādi) - and so on (with iti) (beginning, etc., and so on)

(indeclinable)

त्रिकालजगद्विभ्रमः (trikālajagadvibhramaḥ) - the cosmic illusion of the three times

(noun)

Nominative, masculine, singular of trikālajagadvibhrama

trikālajagadvibhrama - the illusion of the world existing in three times (past, present, future)

Compound.

Compound type : tatpuruṣa (trikāla+jagat+vibhrama)

• trikāla – three times (past, present, future)
  noun (masculine)
  From tri (three) + kāla (time).
• jagat – world, universe, cosmos, that which moves
  noun (neuter)
  From root gam (to go).
  Root: gam (class 1)
• vibhrama – illusion, error, confusion, wandering, perplexity
  noun (masculine)
  From vi (prefix) + bhram (to wander, to err).
  Prefix: vi
  Root: bhram (class 1)

Note: The illusory nature of individual distinctions and the temporal world.

तत्र (tatra) - In this cosmic illusion. (there, in that, therein)

(indeclinable)

From pronominal stem tad (that) + tra suffix.

Note: Refers to the trikālajagadvibhrama.

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

Present active indicative

Root verb.

Root: as (class 2)

हेमपिण्डान्तर् (hemapiṇḍāntar) - inside a lump of gold

(indeclinable)

Compound. antar can be used as an indeclinable or part of compound.

Compound type : tatpuruṣa (hema+piṇḍa+antar)

• hema – gold
  noun (neuter)
• piṇḍa – lump, ball, mass, body
  noun (masculine)
• antar – inside, within, between
  indeclinable

Note: Adverbial phrase indicating comparison.

इव (iva) - like, as, as if

(indeclinable)

Particle of comparison.

Note: Particle of comparison.

रूपकजालकम् (rūpakajālakam) - The multiplicity of apparent forms within a unified reality. (network of forms, array of metaphors/figures)

(noun)

Nominative, neuter, singular of rūpakajālaka

rūpakajālaka - network of forms, collection of metaphors/figures

Compound.

Compound type : tatpuruṣa (rūpaka+jālaka)

• rūpaka – form, figure, image, metaphor
  noun (neuter)
  From rūpa (form).
• jālaka – net, network, collection, array, cluster
  noun (neuter)
  From jāla (net) + ka (diminutive/collective suffix).