योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-52, verse-32

प्रतिषिद्धा मयैते तु येऽर्थाः सर्वत्र ते स्थिताः ।
अस्मद्बुद्ध्या परिच्छेद्याः सौम्याम्भोधेरिवोर्मयः ॥ ३२ ॥

pratiṣiddhā mayaite tu ye'rthāḥ sarvatra te sthitāḥ ,
asmadbuddhyā paricchedyāḥ saumyāmbhodherivormayaḥ 32

32. pratiṣiddhāḥ mayā ete tu ye arthāḥ sarvatra te sthitāḥ
asmad-buddhyā paricchedyāḥ saumya-ambodheḥ iva ūrmayaḥ

32. mayā ye arthāḥ pratiṣiddhāḥ te tu sarvatra sthitāḥ
asmad-buddhyā saumya-ambodheḥ ūrmayaḥ iva paricchedyāḥ

32. However, these very concepts which I have denied (as applicable to the ultimate reality) actually exist everywhere. They are to be understood and delineated by our intellect, just as waves are distinguished from a calm ocean.

Words meanings summery:

• प्रतिषिद्धाः (pratiṣiddhāḥ) - denied, excluded, prohibited

• मया (mayā) - by me

• एते (ete) - these

• तु (tu) - but, indeed, however

• ये (ye) - which (masculine plural)

• अर्थाः (arthāḥ) - objects, concepts, things, meanings

• सर्वत्र (sarvatra) - everywhere, in all places

• ते (te) - they

• स्थिताः (sthitāḥ) - situated, existing, established

• अस्मद्-बुद्ध्या (asmad-buddhyā) - by our intellect/understanding

• परिच्छेद्याः (paricchedyāḥ) - are to be distinguished, are to be delineated, are to be defined

• सौम्य-अम्बोधेः (saumya-ambodheḥ) - of the calm ocean, of the tranquil sea

• इव (iva) - like, as, as if

• ऊर्मयः (ūrmayaḥ) - waves

Words meanings and morphology

प्रतिषिद्धाः (pratiṣiddhāḥ) - denied, excluded, prohibited

(verbal adjective)

मया (mayā) - by me

(pronoun)

Instrumental, singular of aham

aham - I

एते (ete) - these

(pronoun)

Nominative, masculine, plural of etat

etat - this, that

तु (tu) - but, indeed, however

(indeclinable)

ये (ye) - which (masculine plural)

(pronoun)

Nominative, masculine, plural of yad

yad - which, what, whoever

अर्थाः (arthāḥ) - objects, concepts, things, meanings

(noun)

Nominative, masculine, plural of artha

artha - object, thing, meaning, purpose, wealth

सर्वत्र (sarvatra) - everywhere, in all places

(indeclinable)

ते (te) - they

(pronoun)

Nominative, masculine, plural of tad

tad - that, he, she, it

स्थिताः (sthitāḥ) - situated, existing, established

(verbal adjective)

अस्मद्-बुद्ध्या (asmad-buddhyā) - by our intellect/understanding

(noun)

Instrumental, feminine, singular of asmad-buddhi

asmad-buddhi - our intellect, our understanding

Compound type : tatpurusha (asmad+buddhi)

• asmad – we, us, our
  pronoun
• buddhi – intellect, understanding, perception, reason
  noun (feminine)
  Root: budh (class 1)

परिच्छेद्याः (paricchedyāḥ) - are to be distinguished, are to be delineated, are to be defined

(verbal adjective)

सौम्य-अम्बोधेः (saumya-ambodheḥ) - of the calm ocean, of the tranquil sea

(noun)

Genitive, masculine, singular of saumya-ambodhi

saumya-ambodhi - calm ocean, tranquil sea

Compound type : karmadhāraya (saumya+ambodhi)

• saumya – calm, mild, gentle, lunar, auspicious
  adjective (masculine)
• ambodhi – ocean, sea (literally 'water-receptacle')
  noun (masculine)
  Root: dhā (class 3)

इव (iva) - like, as, as if

(indeclinable)

ऊर्मयः (ūrmayaḥ) - waves

(noun)

Nominative, masculine, plural of ūrmi

ūrmi - wave, ripple, surge