योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-52, verse-35

पदं यथैतत्सर्वात्म सर्वार्थपरिवर्जितम् ।
यथा तत्र च पश्यन्ति तत्रैकपरिणामिनः ॥ ३५ ॥

padaṃ yathaitatsarvātma sarvārthaparivarjitam ,
yathā tatra ca paśyanti tatraikapariṇāminaḥ 35

35. padam yathā etat sarvātma sarvārthaparivarjitam
yathā tatra ca paśyanti tatra ekapariṇāminaḥ

35. yathā etat sarvātma sarvārthaparivarjitam padam
yathā ca ekapariṇāminaḥ tatra paśyanti tatra

35. Just as this ultimate state (padam) is the all-pervading (sarvātman), devoid of all purposes or objects, so too do those who are solely focused (ekapariṇāminaḥ) perceive it there.

Words meanings summery:

• पदम् (padam) - ultimate state or reality (state, condition, abode, word, ultimate state)

• यथा (yathā) - as, just as, in which way

• एतत् (etat) - this, that

• सर्वात्म (sarvātma) - all-pervading (ātman), having all as its self

• सर्वार्थपरिवर्जितम् (sarvārthaparivarjitam) - devoid of all objects/purposes, free from all meanings/interests

• यथा (yathā) - as, just as, in which way

• तत्र (tatra) - there, in that place, in that matter

• च (ca) - and, also

• पश्यन्ति (paśyanti) - they see, they perceive

• तत्र (tatra) - there, in that place, in that matter

• एकपरिणामिनः (ekapariṇāminaḥ) - those who are solely focused or singularly absorbed (those who are singularly transformed/absorbed, those who are focused on one)

Words meanings and morphology

पदम् (padam) - ultimate state or reality (state, condition, abode, word, ultimate state)

(noun)

neuter, singular of pada

pada - foot, step, position, state, word, ultimate state

यथा (yathā) - as, just as, in which way

(indeclinable)

एतत् (etat) - this, that

(pronoun)

neuter, singular of etad

etad - this, that (near)

सर्वात्म (sarvātma) - all-pervading (ātman), having all as its self

(adjective)

neuter, singular of sarvātman

sarvātman - universal self, all-pervading (ātman), having all as its self (as an adjective)

Compound type : bahuvrīhi/tatpuruṣa (sarva+ātman)

• sarva – all, whole, entire
  pronoun/adjective
• ātman – self, soul, essence, (ātman)
  noun (masculine)

सर्वार्थपरिवर्जितम् (sarvārthaparivarjitam) - devoid of all objects/purposes, free from all meanings/interests

(adjective)

neuter, singular of sarvārthaparivarjita

sarvārthaparivarjita - devoid of all objects, free from all purposes

Past Passive Participle

Compound type : tatpuruṣa (sarva+artha+parivarjita)

• sarva – all, whole
  pronoun/adjective
• artha – object, purpose, meaning, wealth
  noun (masculine)
• parivarjita – devoid of, abandoned, excluded
  adjective (masculine)
  Past Passive Participle
  Prefix: pari
  Root: vṛj

यथा (yathā) - as, just as, in which way

(indeclinable)

तत्र (tatra) - there, in that place, in that matter

(indeclinable)

च (ca) - and, also

(indeclinable)

पश्यन्ति (paśyanti) - they see, they perceive

(verb)

3rd person , plural, active, present indicative (laṭ) of paśyati

Present Indicative

Root: dṛś (class 1)

तत्र (tatra) - there, in that place, in that matter

(indeclinable)

एकपरिणामिनः (ekapariṇāminaḥ) - those who are solely focused or singularly absorbed (those who are singularly transformed/absorbed, those who are focused on one)

(noun)

Nominative, masculine, plural of ekapariṇāmin

ekapariṇāmin - undergoing single transformation, absorbed in one thing, having a single result

Compound type : tatpuruṣa (eka+pariṇāmin)

• eka – one, single, sole
  adjective
• pariṇāmin – undergoing transformation, changing, resulting in, absorbed in
  adjective/noun (masculine)
  Prefix: pari
  Root: ṇam