योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-52, verse-1

श्रीराम उवाच ।
बोधो जगदिवाभाति मुने येन क्रमेण ह ।
तं क्रमेण क्रमं ब्रूहि भूयो भेदनिवृत्तये ॥ १ ॥

śrīrāma uvāca ,
bodho jagadivābhāti mune yena krameṇa ha ,
taṃ krameṇa kramaṃ brūhi bhūyo bhedanivṛttaye 1

1. śrīrāma uvāca bodhaḥ jagat iva ābhāti mune yena krameṇa
ha tam krameṇa kramam brūhi bhūyaḥ bheda-nivṛttaye

1. śrīrāma uvāca mune,
yena krameṇa bodhaḥ jagat iva ābhāti ha,
bhūyaḥ bheda-nivṛttaye,
tam kramam krameṇa brūhi.

1. Śrī Rāma said: "O sage, explain to me in sequence that process by which consciousness (bodha) appears as if it were the world, for the complete cessation of further duality."

Words meanings summery:

• श्रीराम (śrīrāma) - Lord Rama, Rama

• उवाच (uvāca) - said, spoke

• बोधः (bodhaḥ) - consciousness, understanding, knowledge, awakening

• जगत् (jagat) - the world, universe, moving

• इव (iva) - like, as if, as, similar to

• आभाति (ābhāti) - appears, shines forth, manifests

• मुने (mune) - Addressed to Sage Vasiṣṭha. (O sage, O ascetic)

• येन (yena) - by which (process) (by which, by whom)

• क्रमेण (krameṇa) - by the process, by the sequence, in order

• ह (ha) - indeed, certainly (particle)

• तम् (tam) - that (process) (that, him)

• क्रमेण (krameṇa) - by the process, in sequence, step by step

• क्रमम् (kramam) - process, sequence, order, step

• ब्रूहि (brūhi) - speak, tell, explain

• भूयः (bhūyaḥ) - for the complete cessation (again, further, repeatedly, completely)

• भेद-निवृत्तये (bheda-nivṛttaye) - for the cessation of difference/duality

Words meanings and morphology

श्रीराम (śrīrāma) - Lord Rama, Rama

(proper noun)

Nominative, masculine, singular of śrīrāma

śrīrāma - Lord Rama, Rama

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (liṭ) of vac

Perfect Active

3rd person singular perfect active of √vac

Root: vac (class 2)

बोधः (bodhaḥ) - consciousness, understanding, knowledge, awakening

(noun)

Nominative, masculine, singular of bodha

bodha - consciousness, understanding, knowledge, awakening

Derived from √budh (to know, perceive)

Root: budh (class 1)

जगत् (jagat) - the world, universe, moving

(noun)

Nominative, neuter, singular of jagat

jagat - the world, universe, moving

Present Active Participle

Present active participle of √gam (to go), used as a noun.

Root: gam (class 1)

इव (iva) - like, as if, as, similar to

(indeclinable)

आभाति (ābhāti) - appears, shines forth, manifests

(verb)

3rd person , singular, active, present (laṭ) of bhā

Present Active

3rd person singular present active of √bhā with prefix ā

Prefix: ā

Root: bhā (class 2)

मुने (mune) - Addressed to Sage Vasiṣṭha. (O sage, O ascetic)

(noun)

Vocative, masculine, singular of muni

muni - sage, ascetic, saint

येन (yena) - by which (process) (by which, by whom)

(pronoun)

Instrumental, masculine, singular of yad

yad - which, what, who

Note: Refers to krameṇa.

क्रमेण (krameṇa) - by the process, by the sequence, in order

(noun)

Instrumental, masculine, singular of krama

krama - step, sequence, process, order

Root: kram (class 1)

ह (ha) - indeed, certainly (particle)

(indeclinable)

तम् (tam) - that (process) (that, him)

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to kramam.

क्रमेण (krameṇa) - by the process, in sequence, step by step

(noun)

Instrumental, masculine, singular of krama

krama - step, sequence, process, order

Root: kram (class 1)

Note: Acts as an adverb here, 'in sequence'.

क्रमम् (kramam) - process, sequence, order, step

(noun)

Accusative, masculine, singular of krama

krama - step, sequence, process, order

Root: kram (class 1)

Note: Object of brūhi.

ब्रूहि (brūhi) - speak, tell, explain

(verb)

2nd person , singular, active, imperative (loṭ) of brū

Imperative Active

2nd person singular imperative active of √brū

Root: brū (class 2)

भूयः (bhūyaḥ) - for the complete cessation (again, further, repeatedly, completely)

(indeclinable)

Comparative of bahu (much), used as an adverb.

भेद-निवृत्तये (bheda-nivṛttaye) - for the cessation of difference/duality

(noun)

Dative, feminine, singular of bheda-nivṛtti

bheda-nivṛtti - cessation of difference, ending of duality

Compound noun

Compound type : tatpuruṣa (bheda+nivṛtti)

• bheda – difference, distinction, duality, separation
  noun (masculine)
  Derived from √bhid (to split, divide)
  Root: bhid (class 7)
• nivṛtti – cessation, desistance, return, inactivity
  noun (feminine)
  Derived from √vṛt (to turn) with prefix ni
  Prefix: ni
  Root: vṛt (class 1)