योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-52, verse-29

तद्विदा तत्पदस्थेन तन्मुक्तेनानुभूयते ।
अन्यैः केवलमाम्नातैरागमैरेव वर्ण्यते ॥ २९ ॥

tadvidā tatpadasthena tanmuktenānubhūyate ,
anyaiḥ kevalamāmnātairāgamaireva varṇyate 29

29. tat-vidā tat-padasthana tat-muktena anubhūyate
anyaiḥ kevalam āmnātaiḥ āgamaiḥ eva varṇyate

29. tat tat-vidā tat-padasthana tat-muktena anubhūyate
anyaiḥ kevalam āmnātaiḥ āgamaiḥ eva varṇyate

29. That (ultimate reality) is directly experienced by one who knows it, who is established in its state, and who is liberated through it. By others, it is merely described through traditional scriptures (āgama).

Words meanings summery:

• तत्-विदा (tat-vidā) - by one who knows That, by one conversant with That

• तत्-पदस्थन (tat-padasthana) - by one established in That state/abode, by one situated in That status

• तत्-मुक्तेन (tat-muktena) - by one liberated through That, by one freed by That

• अनुभूयते (anubhūyate) - is experienced, is perceived

• अन्यैः (anyaiḥ) - by others

• केवलम् (kevalam) - merely, only, exclusively

• आम्नातैः (āmnātaiḥ) - by those transmitted, by those taught (traditionally)

• आगमैः (āgamaiḥ) - by scriptures (āgama), by traditional texts

• एव (eva) - only, indeed, just

• वर्ण्यते (varṇyate) - is described, is told, is recounted

Words meanings and morphology

तत्-विदा (tat-vidā) - by one who knows That, by one conversant with That

(noun)

Instrumental, masculine, singular of tat-vid

tat-vid - knower of That, one conversant with That

Compound type : tatpurusha (tad+vid)

• tad – that, it
  pronoun (neuter)
• vid – knowing, knowledge, knower
  noun (masculine)
  Root: vid (class 2)

तत्-पदस्थन (tat-padasthana) - by one established in That state/abode, by one situated in That status

(noun)

Instrumental, masculine, singular of tat-padastha

tat-padastha - established in That state/abode, situated in That status

Compound type : tatpurusha (tad+pada+stha)

• tad – that, it
  pronoun (neuter)
• pada – foot, step, state, position, word
  noun (neuter)
• stha – standing, situated in, abiding in
  adjective (masculine)
  From root sthā (to stand)
  Root: sthā (class 1)

तत्-मुक्तेन (tat-muktena) - by one liberated through That, by one freed by That

(noun)

Instrumental, masculine, singular of tat-mukta

tat-mukta - liberated through That, freed by That

Compound type : tatpurusha (tad+mukta)

• tad – that, it
  pronoun (neuter)
• mukta – liberated, released, freed
  verbal adjective (masculine)
  Past Passive Participle
  Root: muc (class 6)

अनुभूयते (anubhūyate) - is experienced, is perceived

(verb)

3rd person , singular, passive, present (laṭ) of anubhū

Prefix: anu

Root: bhū (class 1)

अन्यैः (anyaiḥ) - by others

(pronoun)

Instrumental, masculine, plural of anya

anya - other, another, different

केवलम् (kevalam) - merely, only, exclusively

(indeclinable)

आम्नातैः (āmnātaiḥ) - by those transmitted, by those taught (traditionally)

(verbal adjective)

आगमैः (āgamaiḥ) - by scriptures (āgama), by traditional texts

(noun)

Instrumental, masculine, plural of āgama

āgama - scripture, traditional doctrine, arrival, approach

Prefix: ā

Root: gam (class 1)

एव (eva) - only, indeed, just

(indeclinable)

वर्ण्यते (varṇyate) - is described, is told, is recounted

(verb)

3rd person , singular, passive, present (laṭ) of varṇ

Root: varṇ (class 10)