योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-52, verse-15

कार्यकारणयोरेकरूपतैवं यदा तदा ।
कार्यकारणताभावादैक्यमेवास्मदागमः ॥ १५ ॥

kāryakāraṇayorekarūpataivaṃ yadā tadā ,
kāryakāraṇatābhāvādaikyamevāsmadāgamaḥ 15

15. kārya-kāraṇayoḥ eka-rūpatā evam yadā tadā
kārya-kāraṇatā-abhāvāt aikyam eva asmat-āgamaḥ

15. yadā kārya-kāraṇayoḥ evam eka-rūpatā (asti),
tadā kārya-kāraṇatā-abhāvāt (hetoḥ) aikyam eva asmat-āgamaḥ.

15. When the effect and the cause share a single form, then, due to the absence of distinct states of 'effect' and 'cause,' our tradition (āgama) asserts nothing but unity.

Words meanings summery:

• कार्य-कारणयोः (kārya-kāraṇayoḥ) - of the effect and the cause

• एक-रूपता (eka-rūpatā) - singleness of form, identity of nature, homogeneity

• एवम् (evam) - thus, in this manner, so

• यदा (yadā) - when

• तदा (tadā) - then, at that time

• कार्य-कारणता-अभावात् (kārya-kāraṇatā-abhāvāt) - due to the absence of the state of being effect and cause

• ऐक्यम् (aikyam) - unity, oneness, identity

• एव (eva) - only, just, indeed, very

• अस्मत्-आगमः (asmat-āgamaḥ) - our doctrine, our tradition, our scripture

Words meanings and morphology

कार्य-कारणयोः (kārya-kāraṇayoḥ) - of the effect and the cause

(noun)

Genitive, neuter, dual of kārya-kāraṇa

kārya-kāraṇa - effect and cause

Dvandva compound

Compound type : dvandva (kārya+kāraṇa)

• kārya – what is to be done, action, effect, product
  noun (neuter)
  Gerundive (Passive Future Participle)
  Derived from root kṛ (to do, make)
  Root: kṛ (class 8)
• kāraṇa – cause, reason, instrument
  noun (neuter)
  Derived from root kṛ (to do, make)
  Root: kṛ (class 8)

एक-रूपता (eka-rūpatā) - singleness of form, identity of nature, homogeneity

(noun)

Nominative, feminine, singular of eka-rūpatā

eka-rūpatā - singleness of form, identity of nature, homogeneity

Tatpuruṣa compound ('state of having one form')

Compound type : tatpuruṣa (eka-rūpa+tā)

• eka-rūpa – of one form, uniform, identical
  adjective (neuter)
  Karmadhāraya compound
• tā – state of being, condition
  suffix (feminine)
  Abstract noun forming suffix

एवम् (evam) - thus, in this manner, so

(indeclinable)

यदा (yadā) - when

(indeclinable)

तदा (tadā) - then, at that time

(indeclinable)

कार्य-कारणता-अभावात् (kārya-kāraṇatā-abhāvāt) - due to the absence of the state of being effect and cause

(noun)

Ablative, masculine, singular of kārya-kāraṇatā-abhāva

kārya-kāraṇatā-abhāva - absence of the state of being effect and cause, non-distinction of cause and effect

Tatpuruṣa compound

Compound type : tatpuruṣa (kārya-kāraṇatā+abhāva)

• kārya-kāraṇatā – the state of being effect and cause
  noun (feminine)
  Tatpuruṣa compound ('state of being kārya-kāraṇa')
• abhāva – absence, non-existence, non-being
  noun (masculine)
  Nañ-tatpuruṣa compound of 'a' and 'bhāva' (being)
  Prefix: a
  Root: bhū (class 1)

Note: Indicates reason: 'due to the absence...'

ऐक्यम् (aikyam) - unity, oneness, identity

(noun)

Nominative, neuter, singular of aikya

aikya - unity, oneness, identity, sameness

Derived from 'eka' (one) with suffix '-ya'

एव (eva) - only, just, indeed, very

(indeclinable)

अस्मत्-आगमः (asmat-āgamaḥ) - our doctrine, our tradition, our scripture

(noun)

Nominative, masculine, singular of asmat-āgama

asmat-āgama - our doctrine, our tradition, our scripture, our coming

Tatpuruṣa compound

Compound type : tatpuruṣa (asmad+āgama)

• asmad – our, mine (genitive of asmad)
  pronoun
  First person plural pronoun, genitive stem (used in compounds)
• āgama – coming, arrival, tradition, doctrine, sacred text (āgama)
  noun (masculine)
  Derived from root gam with prefix ā
  Prefix: ā
  Root: gam (class 1)