योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-52, verse-25

तेजस्यपि गते ध्वंसं वार्यादौ सुचिरं क्षते ।
अलमन्तमनुप्राप्ते सर्वशब्दार्थसंचये ॥ २५ ॥

tejasyapi gate dhvaṃsaṃ vāryādau suciraṃ kṣate ,
alamantamanuprāpte sarvaśabdārthasaṃcaye 25

25. tejasi api gate dhvaṃsam vāryādau suciram kṣate
alam antam anūprāpte sarvaśabdārthasañcaye

25. tejasi api dhvaṃsam gate,
vāryādau suciram kṣate,
sarvaśabdārthasañcaye alam antam anūprāpte

25. Even when brilliance has met its destruction, when water and other elements have been long consumed, and when the entire collection of words and their meanings has completely reached its end...

Words meanings summery:

• तेजसि (tejasi) - in brilliance, in splendor, in energy

• अपि (api) - also, even, too

• गते (gate) - having gone, having arrived, having reached

• ध्वंसम् (dhvaṁsam) - destruction, ruin

• वार्यादौ (vāryādau) - in water, etc.; in water and other elements

• सुचिरम् (suciram) - for a very long time

• क्षते (kṣate) - having been destroyed, wasted, consumed

• अलम् (alam) - completely, sufficiently, enough

• अन्तम् (antam) - end, limit

• अनूप्राप्ते (anūprāpte) - having reached, having attained

• सर्वशब्दार्थसञ्चये (sarvaśabdārthasañcaye) - in the collection of all words and meanings

Words meanings and morphology

तेजसि (tejasi) - in brilliance, in splendor, in energy

(noun)

Locative, neuter, singular of tejas

tejas - brilliance, splendor, energy, virility, fire, light

अपि (api) - also, even, too

(indeclinable)

गते (gate) - having gone, having arrived, having reached

(adjective)

Locative, neuter, singular of gata

gata - gone, arrived, reached, departed

Past Passive Participle

Derived from root gam with suffix -ta.

Root: gam (class 1)

Note: Agrees with 'tejasi'.

ध्वंसम् (dhvaṁsam) - destruction, ruin

(noun)

Accusative, masculine, singular of dhvaṃsa

dhvaṁsa - destruction, ruin, annihilation, decay

वार्यादौ (vāryādau) - in water, etc.; in water and other elements

(noun)

Locative, masculine, singular of vāryādi

vāryādi - water and so on, water etc.

Compound type : tatpurusha (vāri+ādi)

• vāri – water
  noun (neuter)
• ādi – beginning, and so on, etcetera
  indeclinable

सुचिरम् (suciram) - for a very long time

(indeclinable)

Compound type : avyayībhāva (su+ciram)

• su – good, well, very, excellent
  prefix
• ciram – for a long time, long
  indeclinable

क्षते (kṣate) - having been destroyed, wasted, consumed

(adjective)

Locative, masculine, singular of kṣata

kṣata - destroyed, injured, wasted, lost, consumed

Past Passive Participle

Derived from root kṣi with suffix -ta.

Root: kṣi (class 1)

Note: Agrees with 'vāryādau'.

अलम् (alam) - completely, sufficiently, enough

(indeclinable)

अन्तम् (antam) - end, limit

(noun)

Accusative, masculine, singular of anta

anta - end, limit, boundary, conclusion, death

अनूप्राप्ते (anūprāpte) - having reached, having attained

(adjective)

Locative, masculine, singular of anūprāpta

anūprāpta - attained, reached, obtained, achieved

Past Passive Participle

Derived from root āp with prefixes anu and pra, and suffix -ta.

Prefixes: anu+pra

Root: āp (class 5)

Note: Agrees with 'sarvaśabdārthasañcaye'.

सर्वशब्दार्थसञ्चये (sarvaśabdārthasañcaye) - in the collection of all words and meanings

(noun)

Locative, masculine, singular of sarvaśabdārthasañcaya

sarvaśabdārthasañcaya - collection of all words and meanings

Compound type : tatpurusha (sarva+śabda+artha+sañcaya)

• sarva – all, every, whole
  adjective
• śabda – word, sound, voice
  noun (masculine)
• artha – meaning, purpose, object, wealth
  noun (masculine)
• sañcaya – collection, accumulation, heap
  noun (masculine)

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