योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-52, verse-31

किमप्येव तदत्यच्छं बुध्यते बोधपारगैः ।
शान्तसंसारविसरैः परां भूमिमुपागतैः ॥ ३१ ॥

kimapyeva tadatyacchaṃ budhyate bodhapāragaiḥ ,
śāntasaṃsāravisaraiḥ parāṃ bhūmimupāgataiḥ 31

31. kim api eva tat atyaccham budhyate bodha-pāragaiḥ
śānta-saṃsāra-visaraiḥ parām bhūmim upāgataiḥ

31. atyaccham tat kim api eva bodha-pāragaiḥ
śānta-saṃsāra-visaraiḥ parām bhūmim upāgataiḥ budhyate

31. That, which is exceedingly subtle and pure, is indeed comprehended as something indefinable by those who have transcended the limits of conventional knowledge, whose flow of transmigration (saṃsāra) has ceased, and who have attained the supreme state.

Words meanings summery:

• किम् (kim) - what, something

• अपि (api) - also, even, too

• एव (eva) - only, indeed, just

• तत् (tat) - That, it (referring to the ultimate reality)

• अत्यच्छम् (atyaccham) - extremely clear, very pure, very subtle

• बुध्यते (budhyate) - is understood, is known, is awakened

• बोध-पारगैः (bodha-pāragaiḥ) - by those who have crossed beyond knowledge, by those who have transcended understanding

• शान्त-संसार-विसरैः (śānta-saṁsāra-visaraiḥ) - by those whose stream of transmigration (saṃsāra) has calmed/subsided

• पराम् (parām) - supreme, highest, ultimate

• भूमिम् (bhūmim) - state, ground, realm

• उपागतैः (upāgataiḥ) - by those who have attained/reached

Words meanings and morphology

किम् (kim) - what, something

(pronoun)

Nominative, neuter, singular of kim

kim - what, which, who

अपि (api) - also, even, too

(indeclinable)

एव (eva) - only, indeed, just

(indeclinable)

तत् (tat) - That, it (referring to the ultimate reality)

(pronoun)

Nominative, neuter, singular of tad

tad - that, it, he, she

अत्यच्छम् (atyaccham) - extremely clear, very pure, very subtle

(adjective)

Nominative, neuter, singular of atyaccha

atyaccha - extremely clear, very pure, highly subtle

Compound type : karmadhāraya (ati+accha)

• ati – beyond, very, exceedingly
  indeclinable
• accha – clear, pure, transparent
  adjective (neuter)

बुध्यते (budhyate) - is understood, is known, is awakened

(verb)

3rd person , singular, passive, present (laṭ) of budh

Root: budh (class 1)

बोध-पारगैः (bodha-pāragaiḥ) - by those who have crossed beyond knowledge, by those who have transcended understanding

(noun)

Instrumental, masculine, plural of bodha-pāraga

bodha-pāraga - one who has crossed beyond knowledge, one who has transcended understanding

Compound type : tatpurusha (bodha+pāraga)

• bodha – knowledge, perception, understanding
  noun (masculine)
  Root: budh (class 1)
• pāraga – gone to the other side, having crossed, proficient in
  adjective (masculine)
  From pāra (other side) + gam (to go)
  Root: gam (class 1)

शान्त-संसार-विसरैः (śānta-saṁsāra-visaraiḥ) - by those whose stream of transmigration (saṃsāra) has calmed/subsided

(noun)

Instrumental, masculine, plural of śānta-saṃsāra-visara

śānta-saṁsāra-visara - one for whom the stream of transmigration (saṃsāra) has calmed

Compound type : bahuvrihi (śānta+saṃsāra+visara)

• śānta – calmed, tranquil, ceased, peaceful
  verbal adjective (masculine)
  Past Passive Participle
  Root: śam (class 4)
• saṃsāra – transmigration, cycle of birth and death (saṃsāra)
  noun (masculine)
  Prefix: sam
  Root: sṛ (class 1)
• visara – flow, stream, course, multitude
  noun (masculine)
  Prefix: vi
  Root: sṛ (class 1)

पराम् (parām) - supreme, highest, ultimate

(adjective)

Accusative, feminine, singular of parā

parā - supreme, highest, ultimate, excellent, distant

भूमिम् (bhūmim) - state, ground, realm

(noun)

Accusative, feminine, singular of bhūmi

bhūmi - earth, ground, land, state, stage, realm

उपागतैः (upāgataiḥ) - by those who have attained/reached

(verbal adjective)

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