योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-187, verse-63

अजात एव संजातस्तन्मात्राणां गणस्त्विति ।
अनाकारोऽपि साकारः संपन्नः कल्पनावशात् ॥ ६३ ॥

ajāta eva saṃjātastanmātrāṇāṃ gaṇastviti ,
anākāro'pi sākāraḥ saṃpannaḥ kalpanāvaśāt 63

63. ajātaḥ eva saṃjātaḥ tanmātrāṇām gaṇaḥ tu iti |
anākāraḥ api sākāraḥ saṃpannaḥ kalpanā-vaśāt ||

63. ajātaḥ eva [ayam] tanmātrāṇām gaṇaḥ tu iti saṃjātaḥ [abhavat].
anākāraḥ api [saḥ] kalpanā-vaśāt sākāraḥ saṃpannaḥ.

63. The aggregate (gaṇaḥ) of subtle elements (tanmātrāṇām) is thus indeed (tu iti) manifested (saṃjātaḥ), though it was unborn (ajātaḥ eva). Even though formless (anākāraḥ api), it became (saṃpannaḥ) embodied (sākāraḥ) by the power of imagination (kalpanā-vaśāt).

Words meanings summery:

• अजातः (ajātaḥ) - unborn, not born, unproduced

• एव (eva) - indeed, certainly, only, just

• संजातः (saṁjātaḥ) - born, arisen, produced, manifested

• तन्मात्राणाम् (tanmātrāṇām) - of the subtle elements

• गणः (gaṇaḥ) - aggregate, collection, multitude, group

• तु (tu) - but, yet, indeed, on the other hand

• इति (iti) - thus, in this way, so (often marks reported speech or thought)

• अनाकारः (anākāraḥ) - formless, without shape or figure

• अपि (api) - even though (even, also, too, moreover)

• साकारः (sākāraḥ) - having form, embodied, concrete

• संपन्नः (saṁpannaḥ) - became, accomplished, achieved, endowed with

• कल्पना-वशात् (kalpanā-vaśāt) - by the power of imagination, due to conception

Words meanings and morphology

अजातः (ajātaḥ) - unborn, not born, unproduced

(adjective)

Nominative, masculine, singular of ajāta

ajāta - unborn, not born, not produced, uncreated

Past Passive Participle (negative)

From a- (negative prefix) + √jan (to be born) + kta suffix.

Compound type : Nañ-Tatpuruṣa (a+jāta)

• a – not, non-
  indeclinable
  Negative prefix.
• jāta – born, produced, arisen
  adjective
  Past Passive Participle
  From root √jan (to be born) + kta suffix.
  Root: √jan (class 4)

Note: Modifies 'gaṇaḥ'.

एव (eva) - indeed, certainly, only, just

(indeclinable)

Note: Emphatic particle.

संजातः (saṁjātaḥ) - born, arisen, produced, manifested

(adjective)

Nominative, masculine, singular of saṃjāta

saṁjāta - born, arisen, produced, become, manifested

Past Passive Participle

From sam- + √jan (to be born) + kta suffix.

Prefix: sam

Root: √jan (class 4)

Note: Modifies 'gaṇaḥ'.

तन्मात्राणाम् (tanmātrāṇām) - of the subtle elements

(noun)

Genitive, neuter, plural of tanmātra

tanmātra - subtle element, rudimentary element (referring to the five subtle sense objects)

From tad (that) + mātra (only, merely, element).

Compound type : Tatpuruṣa (tad+mātra)

• tad – that, it
  pronoun (neuter)
  Demonstrative pronoun.
• mātra – only, merely, measure, element, substance
  noun (neuter)

Note: Refers to the collection of subtle elements.

गणः (gaṇaḥ) - aggregate, collection, multitude, group

(noun)

Nominative, masculine, singular of gaṇa

gaṇa - aggregate, collection, multitude, group, troop, host

From √gaṇ (to count, number).

Root: √gaṇ (class 10)

Note: Subject of the first sentence.

तु (tu) - but, yet, indeed, on the other hand

(indeclinable)

Note: Connective particle.

इति (iti) - thus, in this way, so (often marks reported speech or thought)

(indeclinable)

अनाकारः (anākāraḥ) - formless, without shape or figure

(adjective)

Nominative, masculine, singular of anākāra

anākāra - formless, shapeless, without figure or shape

From an- (negative prefix) + ākāra (form).

Compound type : Nañ-Tatpuruṣa (an+ākāra)

• an – not, non-
  indeclinable
  Negative prefix.
• ākāra – form, shape, figure, appearance, aspect
  noun (masculine)
  From ā- + √kṛ (to make) + ghañ suffix.
  Prefix: ā
  Root: √kṛ (class 8)

Note: Modifies 'gaṇaḥ' (implied subject).

अपि (api) - even though (even, also, too, moreover)

(indeclinable)

Note: Used here in the sense of 'even though'.

साकारः (sākāraḥ) - having form, embodied, concrete

(adjective)

Nominative, masculine, singular of sākāra

sākāra - having form, embodied, concrete, with shape

From sa- (with) + ākāra (form).

Compound type : Bahuvrīhi (sa+ākāra)

• sa – with, together with
  indeclinable
  Prefix meaning 'with'.
• ākāra – form, shape, figure, appearance, aspect
  noun (masculine)
  From ā- + √kṛ (to make) + ghañ suffix.
  Prefix: ā
  Root: √kṛ (class 8)

Note: Predicate adjective for 'gaṇaḥ'.

संपन्नः (saṁpannaḥ) - became, accomplished, achieved, endowed with

(adjective)

Nominative, masculine, singular of saṃpanna

saṁpanna - accomplished, complete, rich, endowed with, became, happened

Past Passive Participle

From sam- + pra- + √pad (to go, fall, obtain) + kta suffix.

Prefixes: sam+pra

Root: √pad (class 4)

Note: Predicate for 'gaṇaḥ'.

कल्पना-वशात् (kalpanā-vaśāt) - by the power of imagination, due to conception

(noun)

Ablative, masculine, singular of kalpanā-vaśa

kalpanā-vaśa - the power or control of imagination/conception

Compound noun.

Compound type : Tatpuruṣa (kalpanā+vaśa)

• kalpanā – imagination, conception, mental creation, arrangement
  noun (feminine)
  action noun
  From √kḷp (to arrange, form, imagine) + yuc/anā suffix.
  Root: √kḷp (class 10)
• vaśa – will, power, control, dominion
  noun (masculine)

Note: Indicates the cause or means.