योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-187, verse-41

स्वतैकभावनामात्रसारसंसरणोन्मुखी ।
तदा विनाभावकृता अनुतिष्ठन्ति तामिमाः ॥ ४१ ॥

svataikabhāvanāmātrasārasaṃsaraṇonmukhī ,
tadā vinābhāvakṛtā anutiṣṭhanti tāmimāḥ 41

41. svataikabhāvanāmātrasārasaṃsaraṇonmukhī
tadā vinābhāvakṛtā anutiṣṭhanti tām imāḥ

41. svataikabhāvanāmātrasārasaṃsaraṇonmukhī
tām tadā vinābhāvakṛtā imāḥ anutiṣṭhanti

41. That [indescribable reality], inclined towards the cycle of existence (saṃsāra) whose essence is merely the ideation of its own singularity, is then followed by these [entities], which are generated by distinction.

Words meanings summery:

• स्वतैकभावनामात्रसारसंसरणोन्मुखी (svataikabhāvanāmātrasārasaṁsaraṇonmukhī) - inclined towards the cycle of existence (saṃsāra) whose essence is merely the ideation of its own singularity (inclined towards a worldly existence whose essence is merely the thought of its own oneness)

• तदा (tadā) - then (then, at that time)

• विनाभावकृता (vinābhāvakṛtā) - generated by distinction (made distinct, caused by separation)

• अनुतिष्ठन्ति (anutiṣṭhanti) - they follow, they operate in relation to (they follow, they exist, they perform, they practice)

• ताम् (tām) - that [indescribable reality] (her, that (feminine singular accusative))

• इमाः (imāḥ) - these [entities/powers] (these (feminine nominative plural))

Words meanings and morphology

स्वतैकभावनामात्रसारसंसरणोन्मुखी (svataikabhāvanāmātrasārasaṁsaraṇonmukhī) - inclined towards the cycle of existence (saṃsāra) whose essence is merely the ideation of its own singularity (inclined towards a worldly existence whose essence is merely the thought of its own oneness)

(adjective)

Nominative, feminine, singular of svataikabhāvanāmātrasārasaṃsaraṇonmukhin

svataikabhāvanāmātrasārasaṁsaraṇonmukhin - (an adjective) inclined towards a saṃsāra which has as its essence merely the thought of its own oneness.

A long Bahuvrīhi compound describing a state or tendency.

Compound type : bahuvrīhi (svata+eka+bhāvanā+mātra+sāra+saṃsaraṇa+unmukhin)

• svata – from oneself, spontaneously, by itself
  indeclinable
• eka – one, single, unique
  adjective (masculine)
• bhāvanā – conception, thought, idea, feeling, meditation
  noun (feminine)
  From bhū (to be) causative + ana (noun suffix).
  Root: bhū (class 1)
• mātra – only, merely, solely
  indeclinable (neuter)
• sāra – essence, core, pith, best part
  noun (masculine)
• saṃsaraṇa – flowing together, wandering, saṃsāra (cycle of existence)
  noun (neuter)
  From sṛ (to flow) with sam (together).
  Prefix: sam
  Root: sṛ (class 1)
• unmukhin – facing towards, looking up, inclined towards, ready for
  adjective (masculine)
  From mukha (face) with ud (up) and in (possessive suffix).
  Prefix: ud

Note: Agrees with tām (implied, the anākhyā from previous verse).

तदा (tadā) - then (then, at that time)

(indeclinable)

From tad (that) + dā (suffix for time).

विनाभावकृता (vinābhāvakṛtā) - generated by distinction (made distinct, caused by separation)

(adjective)

Nominative, feminine, plural of vinābhāvakṛta

vinābhāvakṛta - made distinct, brought about by separation, characterized by absence

Past Passive Participle

Compound of vinābhāva (separation, distinction) + kṛta (made, done).

Compound type : tatpuruṣa (vinābhāva+kṛta)

• vinābhāva – separation, distinct existence, absence
  noun (masculine)
  From vinā (without) + bhāva (being, existence).
• kṛta – made, done, created
  adjective (masculine)
  Past Passive Participle
  Derived from root kṛ (to do) + kta (past participle suffix).
  Root: kṛ (class 8)

अनुतिष्ठन्ति (anutiṣṭhanti) - they follow, they operate in relation to (they follow, they exist, they perform, they practice)

(verb)

3rd person , plural, active, present (lat) of anutiṣṭh

Present Active Indicative

From root sthā (to stand) with prefix anu (after, along). sthā takes tiṣṭh in present.

Prefix: anu

Root: sthā (class 1)

Note: The s of anu-sthā changes to ṣ after u.

ताम् (tām) - that [indescribable reality] (her, that (feminine singular accusative))

(pronoun)

Accusative, feminine, singular of tad

tad - that, she, it

Demonstrative pronoun.

Note: Object of anutiṣṭhanti.

इमाः (imāḥ) - these [entities/powers] (these (feminine nominative plural))

(pronoun)

Nominative, feminine, plural of idam

idam - this, these, here

Demonstrative pronoun.

Note: Refers to subtle powers or elements that arise from the unnameable reality.