योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-187, verse-17

चिदुर्वी सलिलं तेजः स्पन्दः शून्यत्वमेव च ।
प्रत्येकमाकरस्त्वेषां तानि स्वप्न इवाम्बरम् ॥ १७ ॥

cidurvī salilaṃ tejaḥ spandaḥ śūnyatvameva ca ,
pratyekamākarastveṣāṃ tāni svapna ivāmbaram 17

17. cit urvī salilam tejaḥ spandaḥ śūnyatvam eva ca
pratyekam ākaraḥ tu eṣām tāni svapne iva ambaram

17. cit,
urvī,
salilam,
tejaḥ,
spandaḥ,
śūnyatvam eva ca.
pratyekam tu eṣām ākaraḥ.
tāni svapne iva ambaram.

17. Consciousness, earth, water, fire, vibration, and indeed emptiness – each of these is a source for various phenomena, yet they are all like the sky seen in a dream.

Words meanings summery:

• चित् (cit) - consciousness, pure thought

• उर्वी (urvī) - earth, land

• सलिलम् (salilam) - water

• तेजः (tejaḥ) - fire, light, energy, splendor

• स्पन्दः (spandaḥ) - vibration, pulsation, movement

• शून्यत्वम् (śūnyatvam) - emptiness, voidness, nothingness

• एव (eva) - indeed, only, certainly

• च (ca) - and, also

• प्रत्येकम् (pratyekam) - each one, individually

• आकरः (ākaraḥ) - source, mine, origin, repository

• तु (tu) - but, indeed, on the other hand

• एषाम् (eṣām) - of these (masculine/neuter plural)

• तानि (tāni) - they (neuter plural nominative)

• स्वप्ने (svapne) - in a dream

• इव (iva) - as if, like

• अम्बरम् (ambaram) - sky, space, atmosphere

Words meanings and morphology

चित् (cit) - consciousness, pure thought

(noun)

Nominative, feminine, singular of cit

cit - consciousness, thought, understanding, spirit

Root: cit (class 1)

उर्वी (urvī) - earth, land

(noun)

Nominative, feminine, singular of urvī

urvī - earth, land, world, wide

सलिलम् (salilam) - water

(noun)

Nominative, neuter, singular of salila

salila - water

तेजः (tejaḥ) - fire, light, energy, splendor

(noun)

Nominative, neuter, singular of tejas

tejas - fire, light, energy, splendor, might, brilliance

स्पन्दः (spandaḥ) - vibration, pulsation, movement

(noun)

Nominative, masculine, singular of spanda

spanda - vibration, pulsation, throbbing, movement

Root: spand (class 1)

शून्यत्वम् (śūnyatvam) - emptiness, voidness, nothingness

(noun)

Nominative, neuter, singular of śūnyatva

śūnyatva - emptiness, voidness, nothingness

Derived from śūnya with the abstract noun suffix -tva.

Compound type : tatpurusha (śūnya+tva)

• śūnya – empty, void, hollow
  adjective
• tva – -ness, -hood (suffix for abstract nouns)
  suffix

एव (eva) - indeed, only, certainly

(indeclinable)

च (ca) - and, also

(indeclinable)

प्रत्येकम् (pratyekam) - each one, individually

(indeclinable)

Compound type : avyayībhāva (prati+eka)

• prati – towards, against, each, every
  prefix/preposition
• eka – one, a single
  numeral/pronoun

Note: Adverbial usage here.

आकरः (ākaraḥ) - source, mine, origin, repository

(noun)

Nominative, masculine, singular of ākara

ākara - mine, source, origin, collection, treasury

Prefix: ā

Root: kṛ (class 8)

तु (tu) - but, indeed, on the other hand

(indeclinable)

एषाम् (eṣām) - of these (masculine/neuter plural)

(pronoun)

Genitive, masculine, plural of etad

etad - this, these

Note: Refers to various phenomena derived from these elements.

तानि (tāni) - they (neuter plural nominative)

(pronoun)

Nominative, neuter, plural of tad

tad - that, those

Note: Refers to the previously listed elements (consciousness, earth, water, etc.).

स्वप्ने (svapne) - in a dream

(noun)

Locative, masculine, singular of svapna

svapna - dream, sleep

Root: svap (class 2)

इव (iva) - as if, like

(indeclinable)

अम्बरम् (ambaram) - sky, space, atmosphere

(noun)

Nominative, neuter, singular of ambara

ambara - sky, atmosphere, space, garment

Note: Predicate nominative to 'tāni', connected by 'iva'.