योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-187, verse-40

गर्भीकृत्य स्थिताऽनाख्या चिदाकाशापिधानताम् ।
संप्रति त्वतिशुद्धस्य पदस्यानन्यरूपिणी ॥ ४० ॥

garbhīkṛtya sthitā'nākhyā cidākāśāpidhānatām ,
saṃprati tvatiśuddhasya padasyānanyarūpiṇī 40

40. garbhīkṛtya sthitā anākhyā cidākāśāpidhānatām
samprati tu atiśuddhasya padasya ananyarūpiṇī

40. anākhyā cidākāśāpidhānatām garbhīkṛtya sthitā
samprati tu atiśuddhasya padasya ananyarūpiṇī

40. The indescribable [reality], having absorbed the condition of veiling the expanse of consciousness, now, however, exists as intrinsically one with the supremely pure state.

Words meanings summery:

• गर्भीकृत्य (garbhīkṛtya) - having absorbed, having encompassed (having made pregnant, having conceived, having taken into oneself, having absorbed)

• स्थिता (sthitā) - existing, stands (existing, standing, remaining, being)

• अनाख्या (anākhyā) - indescribable [reality/principle] (unnameable, indescribable, unnamed)

• चिदाकाशापिधानताम् (cidākāśāpidhānatām) - the condition of veiling the expanse of consciousness (the state of being a covering for the consciousness-ether)

• सम्प्रति (samprati) - now (now, at present, recently)

• तु (tu) - however (but, indeed, however)

• अतिशुद्धस्य (atiśuddhasya) - of the supremely pure (of the extremely pure, of the very clean)

• पदस्य (padasya) - of the state (of the state, of the step, of the word, of the footing, of the abode)

• अनन्यरूपिणी (ananyarūpiṇī) - intrinsically one with (non-different in form) (having no other form, non-different in form, identical)

Words meanings and morphology

गर्भीकृत्य (garbhīkṛtya) - having absorbed, having encompassed (having made pregnant, having conceived, having taken into oneself, having absorbed)

(indeclinable)

Absolutive (Gerund)

Formed from the verb root kṛ (to do) with the noun garbha (womb, interior) and the suffix -tvā (changed to -ya due to preceding garbhi).

Root: kṛ (class 8)

स्थिता (sthitā) - existing, stands (existing, standing, remaining, being)

(adjective)

Nominative, feminine, singular of sthita

sthita - stood, established, existing, remaining

Past Passive Participle

Derived from root sthā (to stand) + kta (past participle suffix).

Root: sthā (class 1)

Note: Agreement with anākhyā.

अनाख्या (anākhyā) - indescribable [reality/principle] (unnameable, indescribable, unnamed)

(noun)

Nominative, feminine, singular of anākhyā

anākhyā - unnameable, indescribable; a name for primordial substance, prakṛti

an (negation) + ākhyā (name, designation).

Compound type : nañ-tatpuruṣa (an+ākhyā)

• an – not, un-
  indeclinable
• ākhyā – name, designation, description
  noun (feminine)
  Prefix: ā
  Root: khyā (class 2)

Note: Subject of the sentence.

चिदाकाशापिधानताम् (cidākāśāpidhānatām) - the condition of veiling the expanse of consciousness (the state of being a covering for the consciousness-ether)

(noun)

Accusative, feminine, singular of cidākāśāpidhānatā

cidākāśāpidhānatā - state of being a covering/veil for the space of consciousness

Compound of cit-ākāśa and apidhāna, forming cidākāśāpidhāna, then adding -tā for abstract noun.

Compound type : tatpuruṣa (cit+ākāśa+apidhāna+tā)

• cit – consciousness, intelligence
  noun (feminine)
• ākāśa – space, ether, sky
  noun (masculine)
  Prefix: ā
  Root: kāś (class 1)
• apidhāna – covering, lid, concealment
  noun (neuter)
  Prefix: api
  Root: dhā (class 3)
• tā – suffix forming abstract nouns: -ness, -hood
  suffix (feminine)

Note: Object of garbhīkṛtya.

सम्प्रति (samprati) - now (now, at present, recently)

(indeclinable)

sam (with) + prati (towards, against).

तु (tu) - however (but, indeed, however)

(indeclinable)

Particle.

अतिशुद्धस्य (atiśuddhasya) - of the supremely pure (of the extremely pure, of the very clean)

(adjective)

Genitive, neuter, singular of atiśuddha

atiśuddha - extremely pure, very clean, highly purified

ati (very, exceedingly) + śuddha (pure).

पदस्य (padasya) - of the state (of the state, of the step, of the word, of the footing, of the abode)

(noun)

Genitive, neuter, singular of pada

pada - foot, step, state, condition, abode, word, mark

Note: Governed by ananyarūpiṇī (non-different from something, genitive is often used for comparison or relation).

अनन्यरूपिणी (ananyarūpiṇī) - intrinsically one with (non-different in form) (having no other form, non-different in form, identical)

(adjective)

Nominative, feminine, singular of ananyarūpin

ananyarūpin - having no other form, identical, non-different

an (negation) + anya (other) + rūpin (having form).

Compound type : bahuvrīhi (an+anya+rūpin)

• an – not, un-
  indeclinable
• anya – other, another, different
  adjective (masculine)
• rūpin – having form, endowed with beauty, having the nature of
  adjective (masculine)
  From rūpa (form) + in (possessive suffix).

Note: Predicative adjective for anākhyā.