योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-187, verse-49

तस्मादुदेष्यत्यखिला जगच्छ्रीः शब्दतत्त्वतः ।
शब्दौघनिर्मितार्थौघपरिणामविसारिणी ॥ ४९ ॥

tasmādudeṣyatyakhilā jagacchrīḥ śabdatattvataḥ ,
śabdaughanirmitārthaughapariṇāmavisāriṇī 49

49. tasmāt udeṣyati akhilā jagat-śrīḥ śabda-tattvataḥ |
śabda-ogha-nirmita-artha-ogha-pariṇāma-visāriṇī ||

49. tasmāt śabda-tattvataḥ akhilā jagat-śrīḥ
śabda-ogha-nirmita-artha-ogha-pariṇāma-visāriṇī udeṣyati

49. Therefore, from the essence of sound (śabda-tattva), the entire splendor of the world will arise, expanding as a transformation of the multitude of meanings created by the multitude of words.

Words meanings summery:

• तस्मात् (tasmāt) - therefore, from that (seed/supreme Reality) (from that, therefore, thence)

• उदेष्यति (udeṣyati) - will arise (will arise, will appear, will come forth)

• अखिला (akhilā) - the entire (entire, whole, complete)

• जगत्-श्रीः (jagat-śrīḥ) - the splendor of the world (splendor of the world, prosperity of the world)

• शब्द-तत्त्वतः (śabda-tattvataḥ) - from the essence of sound (śabda-tattva) (from the essence of sound, from the reality of sound)

• शब्द-ओघ-निर्मित-अर्थ-ओघ-परिणाम-विसारिणी (śabda-ogha-nirmita-artha-ogha-pariṇāma-visāriṇī) - expanding as a transformation of the multitude of meanings created by the multitude of words

Words meanings and morphology

तस्मात् (tasmāt) - therefore, from that (seed/supreme Reality) (from that, therefore, thence)

(indeclinable)

Note: Ablative form used adverbially.

उदेष्यति (udeṣyati) - will arise (will arise, will appear, will come forth)

(verb)

3rd person , singular, active, future (lṛṭ) of ud-i

Prefix: ud

Root: i (class 2)

अखिला (akhilā) - the entire (entire, whole, complete)

(adjective)

Nominative, feminine, singular of akhila

akhila - entire, whole, complete, undivided

a (neg.) + khila (gap, deficiency)

Compound type : tatpuruṣa (a+khila)

• a – not, non-
  indeclinable
• khila – a gap, deficiency, unoccupied ground
  noun (masculine)

Note: Agrees with 'jagat-śrīḥ'.

जगत्-श्रीः (jagat-śrīḥ) - the splendor of the world (splendor of the world, prosperity of the world)

(noun)

Nominative, feminine, singular of jagat-śrī

jagat-śrī - splendor of the world, fortune of the world

Compound type : tatpuruṣa (jagat+śrī)

• jagat – world, universe; moving, living
  noun (neuter)
  Present participle of root gam (to go).
  Root: gam (class 1)
• śrī – splendor, prosperity, wealth, beauty, Lakṣmī
  noun (feminine)

शब्द-तत्त्वतः (śabda-tattvataḥ) - from the essence of sound (śabda-tattva) (from the essence of sound, from the reality of sound)

(indeclinable)

Compound type : tatpuruṣa (śabda+tattva)

• śabda – sound, word, speech
  noun (masculine)
• tattva – truth, reality, essence, principle
  noun (neuter)

Note: Suffix -tas indicates ablative sense 'from'.

शब्द-ओघ-निर्मित-अर्थ-ओघ-परिणाम-विसारिणी (śabda-ogha-nirmita-artha-ogha-pariṇāma-visāriṇī) - expanding as a transformation of the multitude of meanings created by the multitude of words

(adjective)

Nominative, feminine, singular of śabda-ogha-nirmita-artha-ogha-pariṇāma-visāriṇ

śabda-ogha-nirmita-artha-ogha-pariṇāma-visāriṇ - expanding due to the transformation of the multitude of meanings created by the multitude of words

Compound type : tatpuruṣa (śabda+ogha+nirmita+artha+ogha+pariṇāma+visāriṇ)

• śabda – sound, word, speech
  noun (masculine)
• ogha – flood, multitude, mass
  noun (masculine)
• nirmita – created, made, constructed
  adjective (masculine)
  Past Passive Participle
  From prefix nir + root mā (to measure, construct).
  Prefix: nir
  Root: mā (class 2)
• artha – meaning, purpose, object
  noun (masculine)
• ogha – multitude, collection
  noun (masculine)
• pariṇāma – transformation, change, evolution, consequence
  noun (masculine)
  From prefix pari + root nam (to bend, change).
  Prefix: pari
  Root: nam (class 1)
• visāriṇ – expanding, spreading, extending
  adjective (masculine)
  From prefix vi + root sṛ (to flow, move) + -in suffix.
  Prefix: vi
  Root: sṛ (class 1)

Note: Agrees with 'jagat-śrīḥ'.