योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-187, verse-31

संपद्यते तत इदमितीयं रचनेहया ।
कृता सा मुग्धबोधाय मूर्खैर्विरचिता मुधा ॥ ३१ ॥

saṃpadyate tata idamitīyaṃ racanehayā ,
kṛtā sā mugdhabodhāya mūrkhairviracitā mudhā 31

31. sampadyate tataḥ idam iti iyam racanā īhayā |
kṛtā sā mugdha bodhāya mūrkaiḥ viracitā mudhā ||

31. tataḥ idam iti iyam racanā īhayā kṛtā
sā mugdhabodhāya mūrkaiḥ mudhā viracitā

31. Then, (the idea that) 'this (world) comes into being thus'—this conceptual arrangement (racanā), made with effort (īhā), was futilely contrived by the ignorant (mūrkaiḥ) for the comprehension of the bewildered.

Words meanings summery:

• सम्पद्यते (sampadyate) - comes into being, arises, turns out, happens

• ततः (tataḥ) - from that, thence, thereafter, then

• इदम् (idam) - this (neuter nominative singular)

• इति (iti) - thus, so, in this way

• इयम् (iyam) - this (feminine nominative singular)

• रचना (racanā) - creation, arrangement, composition, construction

• ईहया (īhayā) - by effort, by desire, by exertion

• कृता (kṛtā) - made, done, created

• सा (sā) - that (feminine nominative singular)

• मुग्धबोधाय (mugdhabodhāya) - for the understanding of the bewildered/ignorant

• मूर्कैः (mūrkaiḥ) - by fools, by the ignorant

• विरचिता (viracitā) - composed, created, contrived, arranged

• मुधा (mudhā) - in vain, uselessly, fruitlessly

Words meanings and morphology

सम्पद्यते (sampadyate) - comes into being, arises, turns out, happens

(verb)

3rd person , singular, middle, present (lat) of sampad

Present Middle

From root pad (to go, fall) with prefix sam, 3rd person singular

Prefix: sam

Root: pad (class 4)

ततः (tataḥ) - from that, thence, thereafter, then

(indeclinable)

इदम् (idam) - this (neuter nominative singular)

(pronoun)

Nominative, neuter, singular of idam

idam - this, here, present

इति (iti) - thus, so, in this way

(indeclinable)

इयम् (iyam) - this (feminine nominative singular)

(pronoun)

Nominative, feminine, singular of idam

idam - this, here, present

रचना (racanā) - creation, arrangement, composition, construction

(noun)

Nominative, feminine, singular of racanā

racanā - creation, arrangement, composition, construction, design

From root rac (to arrange)

Root: rac (class 10)

ईहया (īhayā) - by effort, by desire, by exertion

(noun)

Instrumental, feminine, singular of īhā

īhā - effort, exertion, desire, striving

From root īh (to strive, desire)

Root: īh (class 1)

कृता (kṛtā) - made, done, created

(adjective)

Nominative, feminine, singular of kṛta

kṛta - made, done, performed, created

Past Passive Participle

Derived from root kṛ (to do, make)

Root: kṛ (class 8)

सा (sā) - that (feminine nominative singular)

(pronoun)

Nominative, feminine, singular of tad

tad - that, this, it

मुग्धबोधाय (mugdhabodhāya) - for the understanding of the bewildered/ignorant

(noun)

Dative, masculine, singular of mugdhabodha

mugdhabodha - understanding of the bewildered; teaching for the ignorant

Compound type : tatpurusha (mugdha+bodha)

• mugdha – bewildered, ignorant, foolish, charming, simple
  adjective (masculine)
  Root: muh (class 4)
• bodha – understanding, knowledge, awakening, perception
  noun (masculine)
  From root budh (to know, awaken)
  Root: budh (class 1)

मूर्कैः (mūrkaiḥ) - by fools, by the ignorant

(noun)

Instrumental, masculine, plural of mūrkha

mūrkha - foolish, stupid, ignorant, a fool

विरचिता (viracitā) - composed, created, contrived, arranged

(adjective)

Nominative, feminine, singular of viracita

viracita - composed, created, contrived, arranged, constructed

Past Passive Participle

Derived from root rac (to arrange) with prefix vi

Prefix: vi

Root: rac (class 10)

मुधा (mudhā) - in vain, uselessly, fruitlessly

(indeclinable)