योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-187, verse-19

अपामब्धिः प्रधानानां तेजसामेष भास्करः ।
स्पन्दस्य पवनो व्योम शून्यताया जगद्गतम् ॥ १९ ॥

apāmabdhiḥ pradhānānāṃ tejasāmeṣa bhāskaraḥ ,
spandasya pavano vyoma śūnyatāyā jagadgatam 19

19. apām abdhiḥ pradhānānām tejasām eṣaḥ bhāskaraḥ
spandasya pavanaḥ vyoma śūnyatāyāḥ jagadgatām

19. apām pradhānānām abdhiḥ.
eṣaḥ bhāskaraḥ tejasām.
pavanaḥ spandasya.
vyoma jagadgatām ca śūnyatāyāḥ.

19. The ocean is the chief among waters; this sun (bhāskara) is the chief among radiant energies. The wind is the chief for vibration, and for emptiness, there is space and that which is contained in the world.

Words meanings summery:

• अपाम् (apām) - of waters

• अब्धिः (abdhiḥ) - ocean, sea

• प्रधानानाम् (pradhānānām) - of the chief ones, of the principal, of the foremost

• तेजसाम् (tejasām) - of the energies, of the fires, of the splendors

• एषः (eṣaḥ) - this one (masculine singular nominative)

• भास्करः (bhāskaraḥ) - the sun, light-maker

• स्पन्दस्य (spandasya) - of vibration, of pulsation

• पवनः (pavanaḥ) - wind, air

• व्योम (vyoma) - sky, space, atmosphere

• शून्यतायाः (śūnyatāyāḥ) - of emptiness, of voidness

• जगद्गताम् (jagadgatām) - that which is contained in the world, the worldly things

Words meanings and morphology

अपाम् (apām) - of waters

(noun)

Genitive, feminine, plural of ap

ap - water

अब्धिः (abdhiḥ) - ocean, sea

(noun)

Nominative, masculine, singular of abdhi

abdhi - ocean, sea, receptacle of waters

Compound type : upapada-tatpuruṣa (ap+dhi)

• ap – water
  noun (feminine)
• dhi – receptacle, holder, mind
  noun (masculine)
  Root: dhā (class 3)

प्रधानानाम् (pradhānānām) - of the chief ones, of the principal, of the foremost

(adjective)

Genitive, masculine, plural of pradhāna

pradhāna - chief, principal, primary, pre-eminent

Prefix: pra

Root: dhā (class 3)

Note: Agrees with an implied plural noun like 'waters' or 'elements'.

तेजसाम् (tejasām) - of the energies, of the fires, of the splendors

(noun)

Genitive, neuter, plural of tejas

tejas - fire, light, energy, splendor, might, brilliance

एषः (eṣaḥ) - this one (masculine singular nominative)

(pronoun)

Nominative, masculine, singular of etad

etad - this, this one

Note: Refers to 'bhāskaraḥ'.

भास्करः (bhāskaraḥ) - the sun, light-maker

(noun)

Nominative, masculine, singular of bhāskara

bhāskara - sun, light-maker, creator of light

Compound type : upapada-tatpuruṣa (bhās+kara)

• bhās – light, luster, radiance
  noun (neuter)
  Root: bhās (class 1)
• kara – maker, doer, hand, ray
  noun (masculine)
  Root: kṛ (class 8)

स्पन्दस्य (spandasya) - of vibration, of pulsation

(noun)

Genitive, masculine, singular of spanda

spanda - vibration, pulsation, throbbing, movement

Root: spand (class 1)

पवनः (pavanaḥ) - wind, air

(noun)

Nominative, masculine, singular of pavana

pavana - wind, air, purifier, current

Root: pū (class 1)

व्योम (vyoma) - sky, space, atmosphere

(noun)

Nominative, neuter, singular of vyoman

vyoman - sky, atmosphere, space, heaven

शून्यतायाः (śūnyatāyāḥ) - of emptiness, of voidness

(noun)

Genitive, feminine, singular of śūnyatā

śūnyatā - emptiness, voidness, nullity, absence

Derived from śūnya with the abstract noun suffix -tā.

Compound type : tatpuruṣa (śūnya+tā)

• śūnya – empty, void, hollow
  adjective
• tā – -ness, -hood (suffix for abstract nouns)
  suffix

जगद्गताम् (jagadgatām) - that which is contained in the world, the worldly things

(noun)

Nominative, neuter, singular of jagatgata

jagatgata - gone into the world, contained in the world, worldly

Past Passive Participle (as gata)

Compound type : tatpuruṣa (jagat+gata)

• jagat – world, universe, moving
  noun (neuter)
  Present Active Participle (nominalized)
  Root: gam (class 1)
• gata – gone, attained, reached, situated in
  participle (masculine)
  Past Passive Participle
  Root: gam (class 1)

Note: Functions as a predicate nominative for 'śūnyatāyāḥ', alongside 'vyoma'.