योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-7, chapter-187, verse-34
ब्रह्म व्योम्नि जगद्व्योम व्योम व्योम्नीव विद्यते ।
तत्कथं किल संशुद्धमस्तमायात्युदेति वा ॥ ३४ ॥
तत्कथं किल संशुद्धमस्तमायात्युदेति वा ॥ ३४ ॥
brahma vyomni jagadvyoma vyoma vyomnīva vidyate ,
tatkathaṃ kila saṃśuddhamastamāyātyudeti vā 34
tatkathaṃ kila saṃśuddhamastamāyātyudeti vā 34
34.
brahma vyomni jagat vyoma vyoma vyomni iva vidyate
tat katham kila saṃśuddham astam āyāti udeti vā
tat katham kila saṃśuddham astam āyāti udeti vā
34.
brahma vyomni vidyate jagat vyoma vyoma iva vyomni (api)
vidyate tat saṃśuddham kila katham astam āyāti vā udeti
vidyate tat saṃśuddham kila katham astam āyāti vā udeti
34.
Brahman (brahman) exists in space (vyoman); the world (jagat) is space (vyoman); and space exists as if within space itself. How then, indeed, can that utterly pure (brahman) ever set or rise?
Words meanings summery:
(Scroll down for elaborated words morphology)
- ब्रह्म (brahma) - Brahman, the Absolute
- व्योम्नि (vyomni) - in space, in the ether
- जगत् (jagat) - the world, universe
- व्योम (vyoma) - space, ether
- व्योम (vyoma) - space, ether
- व्योम्नि (vyomni) - in space, in the ether
- इव (iva) - as if, like
- विद्यते (vidyate) - exists, is found
- तत् (tat) - that, it
- कथम् (katham) - how, in what way
- किल (kila) - indeed, surely, as it were
- संशुद्धम् (saṁśuddham) - utterly pure, completely purified
- अस्तम् (astam) - setting, disappearance, end
- आयाति (āyāti) - comes, attains
- उदेति (udeti) - rises, appears
- वा (vā) - or
Words meanings and morphology
ब्रह्म (brahma) - Brahman, the Absolute
(noun)
Nominative, neuter, singular of brahman
brahman - Brahman, the Absolute, ultimate reality
व्योम्नि (vyomni) - in space, in the ether
(noun)
Locative, neuter, singular of vyoman
vyoman - sky, space, ether, atmosphere
जगत् (jagat) - the world, universe
(noun)
Nominative, neuter, singular of jagat
jagat - world, universe, moving
Present Active Participle
From root gam (to go) + śatṛ suffix; used as a noun.
Root: gam (class 1)
व्योम (vyoma) - space, ether
(noun)
Nominative, neuter, singular of vyoman
vyoman - sky, space, ether, atmosphere
व्योम (vyoma) - space, ether
(noun)
Nominative, neuter, singular of vyoman
vyoman - sky, space, ether, atmosphere
व्योम्नि (vyomni) - in space, in the ether
(noun)
Locative, neuter, singular of vyoman
vyoman - sky, space, ether, atmosphere
इव (iva) - as if, like
(indeclinable)
विद्यते (vidyate) - exists, is found
(verb)
3rd person , singular, middle, present (laṭ) of vid
present middle third singular
From root vid (to be, to exist).
Root: vid (class 4)
तत् (tat) - that, it
(pronoun)
Nominative, neuter, singular of tad
tad - that, it
कथम् (katham) - how, in what way
(indeclinable)
किल (kila) - indeed, surely, as it were
(indeclinable)
संशुद्धम् (saṁśuddham) - utterly pure, completely purified
(adjective)
Nominative, neuter, singular of saṃśuddha
saṁśuddha - utterly pure, completely purified, clear
Past Passive Participle
From sam + śudh (to purify) + kta suffix.
Prefix: sam
Root: śudh (class 4)
अस्तम् (astam) - setting, disappearance, end
(noun)
Accusative, masculine, singular of asta
asta - setting, disappearance, end
Root: as (class 2)
Note: Used as an adverbial accusative 'to setting', 'to an end'.
आयाति (āyāti) - comes, attains
(verb)
3rd person , singular, active, present (laṭ) of ā + yā
present active third singular
Prefix: ā
Root: yā (class 2)
उदेति (udeti) - rises, appears
(verb)
3rd person , singular, active, present (laṭ) of ud + i
present active third singular
Prefix: ud
Root: i (class 2)
वा (vā) - or
(indeclinable)