योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-187, verse-42

शून्यरूपा स्वसत्तैका शब्दादिगुणगर्भिणी ।
चिद्भावनाभिसंपन्ना भविष्यदभिधार्थता ॥ ४२ ॥

śūnyarūpā svasattaikā śabdādiguṇagarbhiṇī ,
cidbhāvanābhisaṃpannā bhaviṣyadabhidhārthatā 42

42. śūnyarūpā svasattaikā śabdādiguṇagarbhiṇī
citbhāvanābhisaṃpannā bhaviṣyadabhidhārthatā

42. śūnyarūpā svasattaikā śabdādiguṇagarbhiṇī
citbhāvanābhisaṃpannā bhaviṣyadabhidhārthatā

42. Its own singular existence, having the nature of a void, is pregnant with qualities such as sound; endowed with the ideation of consciousness, it is the potential for future names and meanings.

Words meanings summery:

• शून्यरूपा (śūnyarūpā) - having the nature of a void, formless like a void (having the nature of void, having the form of emptiness)

• स्वसत्तैका (svasattaikā) - whose own being is singular (whose own existence is singular, sole existence)

• शब्दादिगुणगर्भिणी (śabdādiguṇagarbhiṇī) - pregnant with qualities such as sound (containing qualities like sound and others)

• चित्भावनाभिसंपन्ना (citbhāvanābhisaṁpannā) - endowed with the ideation of consciousness

• भविष्यदभिधार्थता (bhaviṣyadabhidhārthatā) - the potential for future names and meanings (the state of having future designation and meaning/purpose)

Words meanings and morphology

शून्यरूपा (śūnyarūpā) - having the nature of a void, formless like a void (having the nature of void, having the form of emptiness)

(adjective)

Nominative, feminine, singular of śūnyarūpa

śūnyarūpa - having the form of emptiness, void-like

Compound of śūnya (void, empty) + rūpa (form, nature).

Compound type : tatpuruṣa (śūnya+rūpa)

• śūnya – empty, void, nothing
  adjective (neuter)
  Root: śū (class 5)
• rūpa – form, shape, nature
  noun (neuter)

Note: Predicative adjective.

स्वसत्तैका (svasattaikā) - whose own being is singular (whose own existence is singular, sole existence)

(adjective)

Nominative, feminine, singular of svasattaika

svasattaika - whose own existence is single

Compound of sva (own) + sattā (existence) + eka (single).

Compound type : bahuvrīhi (sva+sattā+eka)

• sva – one's own, self
  pronoun (masculine)
• sattā – existence, being, reality
  noun (feminine)
  From sat (being) + tā (abstract suffix).
  Root: as (class 2)
• eka – one, single, unique
  adjective (masculine)

Note: Predicative adjective.

शब्दादिगुणगर्भिणी (śabdādiguṇagarbhiṇī) - pregnant with qualities such as sound (containing qualities like sound and others)

(adjective)

Nominative, feminine, singular of śabdādiguṇagarbhin

śabdādiguṇagarbhin - containing qualities like sound etc.

Compound of śabda-ādi-guṇa (sound etc. qualities) and garbhin (having a womb, containing).

Compound type : bahuvrīhi (śabda+ādi+guṇa+garbhin)

• śabda – sound, word
  noun (masculine)
• ādi – beginning, etcetera, and so on
  indeclinable (masculine)
• guṇa – quality, attribute, constituent (of nature)
  noun (masculine)
• garbhin – pregnant, containing, holding within
  adjective (masculine)
  From garbha (womb, interior) + in (possessive suffix).

Note: Predicative adjective.

चित्भावनाभिसंपन्ना (citbhāvanābhisaṁpannā) - endowed with the ideation of consciousness

(adjective)

Nominative, feminine, singular of citbhāvanābhisaṃpanna

citbhāvanābhisaṁpanna - endowed with the conception of consciousness

Past Passive Participle compound

Compound of cit-bhāvanā (ideation of consciousness) and abhisampanna (endowed with).

Compound type : bahuvrīhi (cit+bhāvanā+abhisampanna)

• cit – consciousness, intelligence
  noun (feminine)
• bhāvanā – conception, thought, idea, feeling, meditation
  noun (feminine)
  From bhū (to be) causative + ana (noun suffix).
  Root: bhū (class 1)
• abhisampanna – endowed with, accomplished, fulfilled
  adjective (masculine)
  Past Passive Participle
  Derived from root pad (to go, attain) with prefixes abhi (towards) and sam (together) + kta (past participle suffix).
  Prefixes: abhi+sam
  Root: pad (class 4)

Note: Predicative adjective.

भविष्यदभिधार्थता (bhaviṣyadabhidhārthatā) - the potential for future names and meanings (the state of having future designation and meaning/purpose)

(noun)

Nominative, feminine, singular of bhaviṣyadabhidhārthatā

bhaviṣyadabhidhārthatā - the state of having future designation and meaning; potential for future naming and purpose

Compound of bhaviṣyat (future), abhidhā (designation), artha (meaning/purpose), and tā (abstract suffix).

Compound type : tatpuruṣa (bhaviṣyat+abhidhā+artha+tā)

• bhaviṣyat – future, being about to be
  adjective (neuter)
  Future Active Participle
  From root bhū (to be) with śatṛ suffix.
  Root: bhū (class 1)
• abhidhā – designation, name, appellation
  noun (feminine)
  From dhā (to place) with abhi (towards).
  Prefix: abhi
  Root: dhā (class 3)
• artha – meaning, purpose, object, wealth
  noun (masculine)
• tā – suffix forming abstract nouns: -ness, -hood
  suffix (feminine)

Note: Predicative noun.