योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-187, verse-42

शून्यरूपा स्वसत्तैका शब्दादिगुणगर्भिणी ।
चिद्भावनाभिसंपन्ना भविष्यदभिधार्थता ॥ ४२ ॥

śūnyarūpā svasattaikā śabdādiguṇagarbhiṇī ,
cidbhāvanābhisaṃpannā bhaviṣyadabhidhārthatā 42

42. śūnyarūpā svasattaikā śabdādiguṇagarbhiṇī
citbhāvanābhisaṃpannā bhaviṣyadabhidhārthatā

42. śūnyarūpā svasattaikā śabdādiguṇagarbhiṇī
citbhāvanābhisaṃpannā bhaviṣyadabhidhārthatā

42. Its own singular existence, having the nature of a void, is pregnant with qualities such as sound; endowed with the ideation of consciousness, it is the potential for future names and meanings.

42. בעלת צורה ריקה, אחת עם קיומה שלה, הרת איכויות כמו צליל ומצוידת בהתבוננות התודעה, היא נושאת בחובה את השמות והמשמעויות של העתיד.

Words meanings summery:

• शून्यरूपा (śūnyarūpā) - having the nature of a void, formless like a void (having the nature of void, having the form of emptiness)

• स्वसत्तैका (svasattaikā) - whose own being is singular (whose own existence is singular, sole existence)

• शब्दादिगुणगर्भिणी (śabdādiguṇagarbhiṇī) - pregnant with qualities such as sound (containing qualities like sound and others)

• चित्भावनाभिसंपन्ना (citbhāvanābhisaṁpannā) - endowed with the ideation of consciousness

• भविष्यदभिधार्थता (bhaviṣyadabhidhārthatā) - the potential for future names and meanings (the state of having future designation and meaning/purpose)

Words meanings and morphology

शून्यरूपा (śūnyarūpā) - having the nature of a void, formless like a void (having the nature of void, having the form of emptiness)

(adjective)

Nominative, feminine, singular of śūnyarūpa

śūnyarūpa - having the form of emptiness, void-like

Compound of śūnya (void, empty) + rūpa (form, nature).

Compound type : tatpuruṣa (śūnya+rūpa)

• śūnya – empty, void, nothing
  adjective (neuter)
  Root: śū (class 5)
• rūpa – form, shape, nature
  noun (neuter)

Note: Predicative adjective.

स्वसत्तैका (svasattaikā) - whose own being is singular (whose own existence is singular, sole existence)

(adjective)

Nominative, feminine, singular of svasattaika

svasattaika - whose own existence is single

Compound of sva (own) + sattā (existence) + eka (single).

Compound type : bahuvrīhi (sva+sattā+eka)

• sva – one's own, self
  pronoun (masculine)
• sattā – existence, being, reality
  noun (feminine)
  From sat (being) + tā (abstract suffix).
  Root: as (class 2)
• eka – one, single, unique
  adjective (masculine)

Note: Predicative adjective.

शब्दादिगुणगर्भिणी (śabdādiguṇagarbhiṇī) - pregnant with qualities such as sound (containing qualities like sound and others)

(adjective)

Nominative, feminine, singular of śabdādiguṇagarbhin

śabdādiguṇagarbhin - containing qualities like sound etc.

Compound of śabda-ādi-guṇa (sound etc. qualities) and garbhin (having a womb, containing).

Compound type : bahuvrīhi (śabda+ādi+guṇa+garbhin)

• śabda – sound, word
  noun (masculine)
• ādi – beginning, etcetera, and so on
  indeclinable (masculine)
• guṇa – quality, attribute, constituent (of nature)
  noun (masculine)
• garbhin – pregnant, containing, holding within
  adjective (masculine)
  From garbha (womb, interior) + in (possessive suffix).

Note: Predicative adjective.

चित्भावनाभिसंपन्ना (citbhāvanābhisaṁpannā) - endowed with the ideation of consciousness

(adjective)

Nominative, feminine, singular of citbhāvanābhisaṃpanna

citbhāvanābhisaṁpanna - endowed with the conception of consciousness

Past Passive Participle compound

Compound of cit-bhāvanā (ideation of consciousness) and abhisampanna (endowed with).

Compound type : bahuvrīhi (cit+bhāvanā+abhisampanna)

• cit – consciousness, intelligence
  noun (feminine)
• bhāvanā – conception, thought, idea, feeling, meditation
  noun (feminine)
  From bhū (to be) causative + ana (noun suffix).
  Root: bhū (class 1)
• abhisampanna – endowed with, accomplished, fulfilled
  adjective (masculine)
  Past Passive Participle
  Derived from root pad (to go, attain) with prefixes abhi (towards) and sam (together) + kta (past participle suffix).
  Prefixes: abhi+sam
  Root: pad (class 4)

Note: Predicative adjective.

भविष्यदभिधार्थता (bhaviṣyadabhidhārthatā) - the potential for future names and meanings (the state of having future designation and meaning/purpose)

(noun)

Nominative, feminine, singular of bhaviṣyadabhidhārthatā

bhaviṣyadabhidhārthatā - the state of having future designation and meaning; potential for future naming and purpose

Compound of bhaviṣyat (future), abhidhā (designation), artha (meaning/purpose), and tā (abstract suffix).

Compound type : tatpuruṣa (bhaviṣyat+abhidhā+artha+tā)

• bhaviṣyat – future, being about to be
  adjective (neuter)
  Future Active Participle
  From root bhū (to be) with śatṛ suffix.
  Root: bhū (class 1)
• abhidhā – designation, name, appellation
  noun (feminine)
  From dhā (to place) with abhi (towards).
  Prefix: abhi
  Root: dhā (class 3)
• artha – meaning, purpose, object, wealth
  noun (masculine)
• tā – suffix forming abstract nouns: -ness, -hood
  suffix (feminine)

Note: Predicative noun.

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