योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-187, verse-26

पदार्थजातं त्वेतावन्न जातं न च दृश्यते ।
ज्ञस्याजातमिदं भाति खमात्मा स्वप्नदृश्यवत् ॥ २६ ॥

padārthajātaṃ tvetāvanna jātaṃ na ca dṛśyate ,
jñasyājātamidaṃ bhāti khamātmā svapnadṛśyavat 26

26. padārthajātam tu etāvat na jātam na ca dṛśyate
jñasya ajātam idam bhāti kham ātmā svapnadṛśyavat

26. tu etāvat padārthajātam na jātam ca na dṛśyate.
jñasya idam ajātam kham ātmā svapnadṛśyavat bhāti.

26. Yet, this entire collection of objects (padārthajātam) is neither truly born nor actually seen. To the knower, this (world), though unborn (ajāta), appears as the Self (ātman) and as space (kham), like a dream-vision.

Words meanings summery:

• पदार्थजातम् (padārthajātam) - the totality of objects, the collection of phenomena

• तु (tu) - but, however, indeed

• एतावत् (etāvat) - so much, this much, merely this

• न (na) - not

• जातम् (jātam) - truly born (born, created, produced)

• न (na) - not

• च (ca) - and, nor

• दृश्यते (dṛśyate) - is seen, appears, is perceived

• ज्ञस्य (jñasya) - of the knower, for the wise one

• अजातम् (ajātam) - unborn, uncreated

• इदम् (idam) - this (world/phenomenon)

• भाति (bhāti) - shines, appears, manifests

• खम् (kham) - space, ether, sky

• आत्मा (ātmā) - the Self, soul, spirit (ātman)

• स्वप्नदृश्यवत् (svapnadṛśyavat) - like a dream-sight, like a scene in a dream

Words meanings and morphology

पदार्थजातम् (padārthajātam) - the totality of objects, the collection of phenomena

(noun)

Nominative, neuter, singular of padārthajāta

padārthajāta - totality of objects/phenomena, collection of things

Compound type : tatpurusha (padārtha+jāta)

• padārtha – object, thing, phenomenon, meaning of a word
  noun (masculine)
• jāta – born, produced; collection, multitude
  adjective (neuter)
  Past Passive Participle
  Past Passive Participle of root jan (to be born, produced)
  Root: jan (class 4)

तु (tu) - but, however, indeed

(indeclinable)

एतावत् (etāvat) - so much, this much, merely this

(indeclinable)

न (na) - not

(indeclinable)

जातम् (jātam) - truly born (born, created, produced)

(adjective)

Nominative, neuter, singular of jāta

jāta - born, produced, arisen

Past Passive Participle

Past Passive Participle of root jan (to be born)

Root: jan (class 4)

Note: Agrees with padārthajātam

न (na) - not

(indeclinable)

च (ca) - and, nor

(indeclinable)

दृश्यते (dṛśyate) - is seen, appears, is perceived

(verb)

3rd person , singular, passive, present indicative (laṭ) of dṛś

Root: dṛś (class 1)

ज्ञस्य (jñasya) - of the knower, for the wise one

(noun)

Genitive, masculine, singular of jña

jña - knower, wise person, intelligent

Derived from root jñā (to know)

Root: jñā (class 9)

अजातम् (ajātam) - unborn, uncreated

(adjective)

Nominative, neuter, singular of ajāta

ajāta - unborn, not produced, uncreated

Past Passive Participle (negative)

Negated Past Passive Participle of root jan (to be born)

Compound type : nañ-tatpurusha (a+jāta)

• a – not, non-
  prefix
• jāta – born, produced
  adjective (neuter)
  Past Passive Participle
  Past Passive Participle of root jan (to be born)
  Root: jan (class 4)

Note: Agrees with idam

इदम् (idam) - this (world/phenomenon)

(pronoun)

Nominative, neuter, singular of idam

idam - this, this here

भाति (bhāti) - shines, appears, manifests

(verb)

3rd person , singular, active, present indicative (laṭ) of bhā

Root: bhā (class 2)

खम् (kham) - space, ether, sky

(noun)

Nominative, neuter, singular of kha

kha - space, ether, sky, void

आत्मा (ātmā) - the Self, soul, spirit (ātman)

(noun)

Nominative, masculine, singular of ātman

ātman - Self, soul, essence, breath (ātman)

Root: an (class 2)

स्वप्नदृश्यवत् (svapnadṛśyavat) - like a dream-sight, like a scene in a dream

(adjective)

Nominative, neuter, singular of svapnadṛśyavat

svapnadṛśyavat - like a dream-sight, like a scene in a dream

dṛśya (gerundive) + matup suffix

From svapna (dream) + dṛśya (that which is seen) + matup suffix (-vat)

Compound type : tatpurusha (svapna+dṛśya)

• svapna – sleep, dream
  noun (masculine)
  Root: svap (class 2)
• dṛśya – visible, to be seen, an object of sight
  adjective (neuter)
  Gerundive
  Gerundive of root dṛś (to see)
  Root: dṛś (class 1)

Note: Adverbial use, agrees with idam/kham/ātmā implicitly