योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-187, verse-52

असंप्राप्ताभिधाचारा जीवत्वाच्चेतनेन चित् ।
काकतालीयवत्स्पन्दचिन्मात्रं चेतति स्वयम् ॥ ५२ ॥

asaṃprāptābhidhācārā jīvatvāccetanena cit ,
kākatālīyavatspandacinmātraṃ cetati svayam 52

52. asaṃprāptābhidhācārā jīvatvāt ca cetanena cit
kākatālīyavat spandacinmātram cetati svayam

52. cit asaṃprāptābhidhācārā ca jīvatvāt cetanena
kākatālīyavat spandacinmātram svayam cetati

52. Pure consciousness (cit), not yet having acquired specific names or functions, and by its very nature as a living principle, spontaneously becomes aware of itself as mere vibrational consciousness, much like an accidental or coincidental event.

Words meanings summery:

• असंप्राप्ताभिधाचारा (asaṁprāptābhidhācārā) - not having attained names and actions/functions

• जीवत्वात् (jīvatvāt) - due to the state of being a living entity, from its living nature

• च (ca) - and

• चेतनेन (cetanena) - by consciousness, by the conscious principle

• चित् (cit) - pure consciousness (cit), awareness, spirit

• काकतालीयवत् (kākatālīyavat) - like the crow and the palm fruit; coincidental, accidental

• स्पन्दचिन्मात्रम् (spandacinmātram) - merely vibrating consciousness, pure pulsating awareness

• चेतति (cetati) - perceives, becomes conscious, is aware

• स्वयम् (svayam) - by oneself, spontaneously, naturally

Words meanings and morphology

असंप्राप्ताभिधाचारा (asaṁprāptābhidhācārā) - not having attained names and actions/functions

(adjective)

Nominative, feminine, singular of asaṃprāptābhidhācāra

asaṁprāptābhidhācāra - not having attained designation and action/function

Compound type : bahuvrīhi (a+samprāpta+abhidhā+ācāra)

• a – not, un-
  indeclinable
• samprāpta – attained, reached, obtained
  adjective (masculine)
  Past Passive Participle
  Derived from root 'āp' with prefixes 'sam' and 'pra'.
  Prefixes: sam+pra
  Root: āp (class 5)
• abhidhā – name, appellation, designation, word
  noun (feminine)
• ācāra – conduct, custom, practice, function
  noun (masculine)
  Prefix: ā
  Root: car (class 1)

Note: Qualifies 'cit'.

जीवत्वात् (jīvatvāt) - due to the state of being a living entity, from its living nature

(noun)

Ablative, neuter, singular of jīvatva

jīvatva - state of being alive, living nature, vitality

Derived from 'jīva' (living) with suffix '-tva' (abstract noun suffix).

च (ca) - and

(indeclinable)

चेतनेन (cetanena) - by consciousness, by the conscious principle

(noun)

Instrumental, masculine, singular of cetana

cetana - conscious, animate, sentient being, consciousness

Derived from root 'cit'.

Root: cit (class 1)

चित् (cit) - pure consciousness (cit), awareness, spirit

(noun)

Nominative, feminine, singular of cit

cit - pure consciousness, awareness, spirit, understanding

Root: cit (class 1)

काकतालीयवत् (kākatālīyavat) - like the crow and the palm fruit; coincidental, accidental

(indeclinable)

Derived from 'kākatālīya' with suffix '-vat' (like, similar to).

Compound type : bahuvrīhi (kāka+tālīya)

• kāka – crow
  noun (masculine)
• tālīya – relating to a palm tree or its fruit
  adjective (masculine)
  Derived from 'tāla' (palm tree) with suffix '-īya'.

Note: Adverbial usage.

स्पन्दचिन्मात्रम् (spandacinmātram) - merely vibrating consciousness, pure pulsating awareness

(noun)

Nominative, neuter, singular of spandacinmātra

spandacinmātra - merely vibrating consciousness

Compound type : karmadhāraya (spanda+cit+mātra)

• spanda – vibration, pulsation, movement
  noun (masculine)
  Derived from root 'spand'.
  Root: spand (class 1)
• cit – pure consciousness, awareness
  noun (feminine)
  Root: cit (class 1)
• mātra – only, mere, solely
  adjective (neuter)

चेतति (cetati) - perceives, becomes conscious, is aware

(verb)

3rd person , singular, active, present (laṭ) of cet

Root: cit (class 1)

स्वयम् (svayam) - by oneself, spontaneously, naturally

(indeclinable)