योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-187, verse-51

चतुर्दशविधं भूतजातमावलिताम्बरम् ।
जगज्जठरकर्णौघं तस्मात्संप्रसरिष्यति ॥ ५१ ॥

caturdaśavidhaṃ bhūtajātamāvalitāmbaram ,
jagajjaṭharakarṇaughaṃ tasmātsaṃprasariṣyati 51

51. catur-daśa-vidham bhūta-jātam āvalita-ambaram |
jagat-jaṭhara-karṇa-ogham tasmāt samprasarṣyati ||

51. tasmāt catur-daśa-vidham āvalita-ambaram
jagat-jaṭhara-karṇa-ogham bhūta-jātam samprasarṣyati

51. From that, the fourteen-fold class of beings, encompassing the sky, and having the multitude of 'ears' (sense organs) within the world's 'belly' (interior), will spread forth.

Words meanings summery:

• चतुर्-दश-विधम् (catur-daśa-vidham) - the fourteen-fold (of fourteen kinds, fourteen-fold)

• भूत-जातम् (bhūta-jātam) - the class of beings (class of beings, multitude of creatures)

• आवलित-अम्बरम् (āvalita-ambaram) - encompassing the sky (encompassing the sky, wrapped in the sky)

• जगत्-जठर-कर्ण-ओघम् (jagat-jaṭhara-karṇa-ogham) - the multitude of 'ears' (sense organs) of the world's 'belly' (interior) (the multitude of ears of the world's belly)

• तस्मात् (tasmāt) - from that (from that, therefore, thence)

• सम्प्रसर्ष्यति (samprasarṣyati) - will spread forth (will spread forth, will emanate, will extend)

Words meanings and morphology

चतुर्-दश-विधम् (catur-daśa-vidham) - the fourteen-fold (of fourteen kinds, fourteen-fold)

(adjective)

Nominative, neuter, singular of catur-daśa-vidha

catur-daśa-vidha - of fourteen kinds, fourteen-fold

Compound type : tatpuruṣa (catur-daśa+vidha)

• catur-daśa – fourteen
  numeral
• vidha – kind, sort, manner
  noun (masculine)

Note: Agrees with 'bhūta-jātam'.

भूत-जातम् (bhūta-jātam) - the class of beings (class of beings, multitude of creatures)

(noun)

Nominative, neuter, singular of bhūta-jāta

bhūta-jāta - class of beings, multitude of creatures, born beings

Compound type : tatpuruṣa (bhūta+jāta)

• bhūta – being, creature, element, past
  noun (neuter)
  Past Passive Participle
  From root bhū (to be).
  Root: bhū (class 1)
• jāta – born, produced, arisen; class, multitude, genus
  noun (neuter)
  Past Passive Participle
  From root jan (to be born).
  Root: jan (class 4)

आवलित-अम्बरम् (āvalita-ambaram) - encompassing the sky (encompassing the sky, wrapped in the sky)

(adjective)

Nominative, neuter, singular of āvalita-ambara

āvalita-ambara - having the sky encompassed/wrapped, surrounded by sky

Compound type : bahuvrīhi (āvalita+ambara)

• āvalita – encompassed, wrapped, surrounded
  adjective (neuter)
  Past Passive Participle
  From prefix ā + root val (to cover, surround).
  Prefix: ā
  Root: val (class 1)
• ambara – sky, atmosphere, cloth
  noun (neuter)

Note: Agrees with 'bhūta-jātam'.

जगत्-जठर-कर्ण-ओघम् (jagat-jaṭhara-karṇa-ogham) - the multitude of 'ears' (sense organs) of the world's 'belly' (interior) (the multitude of ears of the world's belly)

(noun)

Nominative, neuter, singular of jagat-jaṭhara-karṇa-ogha

jagat-jaṭhara-karṇa-ogha - multitude of ears (senses) in the belly (interior) of the world

Compound type : tatpuruṣa (jagat+jaṭhara+karṇa+ogha)

• jagat – world, universe
  noun (neuter)
  Root: gam (class 1)
• jaṭhara – belly, abdomen, interior
  noun (neuter)
• karṇa – ear, rudder, helm
  noun (masculine)
• ogha – multitude, mass, flood
  noun (masculine)

Note: Agrees with 'bhūta-jātam'.

तस्मात् (tasmāt) - from that (from that, therefore, thence)

(indeclinable)

Note: Ablative form used adverbially, referring to the 'seed' mentioned in the previous verse.

सम्प्रसर्ष्यति (samprasarṣyati) - will spread forth (will spread forth, will emanate, will extend)

(verb)

3rd person , singular, active, future (lṛṭ) of sam-pra-sṛ

Prefixes: sam+pra

Root: sṛ (class 1)