योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-187, verse-67

दिक्कालभेदाज्जीवोऽयं नियतामाकृतिं गतः ।
सर्वेणाङ्गेन नो सर्वं वेत्त्यसर्वात्मतावशात् ॥ ६७ ॥

dikkālabhedājjīvo'yaṃ niyatāmākṛtiṃ gataḥ ,
sarveṇāṅgena no sarvaṃ vettyasarvātmatāvaśāt 67

67. dikkālabhedāt jīvaḥ ayam niyatām ākṛtim gataḥ
sarveṇa aṅgena na u sarvam vetti asarvātmatāvaśāt

67. dikkālabhedāt ayam jīvaḥ niyatām ākṛtim gataḥ
asarvātmatāvaśāt sarveṇa aṅgena sarvam na u vetti

67. Due to the distinctions of direction and time, this individual soul (jīva) has assumed a specific form. Therefore, because of its limited nature (lit. non-all-pervading nature), it does not perceive everything through all its sense organs.

Words meanings summery:

• दिक्कालभेदात् (dikkālabhedāt) - Due to the limitations or differentiation imposed by space and time. (From the distinction of space and time, due to the differentiation of direction and time.)

• जीवः (jīvaḥ) - The individual soul (jīva). (Living being, individual soul.)

• अयम् (ayam) - This (individual soul). (This, this one.)

• नियताम् (niyatām) - A definite, specific. (Fixed, definite, regulated, controlled.)

• आकृतिम् (ākṛtim) - A specific physical form. (Form, shape, appearance.)

• गतः (gataḥ) - Has acquired or assumed. (Gone, attained, reached, obtained.)

• सर्वेण (sarveṇa) - By all (its parts). (By all, by every.)

• अङ्गेन (aṅgena) - By the sense organ. (By the limb, by the part, by the organ.)

• न (na) - Not. (Not, neither.)

• उ (u) - Indeed, certainly (emphasizing the negation). (And, also, indeed, a particle of emphasis.)

• सर्वम् (sarvam) - Everything (as an object of perception). (All, everything.)

• वेत्ति (vetti) - Perceives. (Knows, perceives, understands.)

• असर्वात्मतावशात् (asarvātmatāvaśāt) - Because of its limited nature (non-all-pervading nature). (Due to the state of not being all-pervading, because of limited nature.)

Words meanings and morphology

दिक्कालभेदात् (dikkālabhedāt) - Due to the limitations or differentiation imposed by space and time. (From the distinction of space and time, due to the differentiation of direction and time.)

(noun)

Ablative, masculine, singular of dikkālabheda

dikkālabheda - Distinction of space and time, differentiation of direction and time.

Compound of `dik` (direction/space), `kāla` (time), and `bheda` (distinction/differentiation). Ablative singular.

Compound type : dvandva-tatpurusha (dik+kāla+bheda)

• dik – direction, space, quarter of the sky
  noun (feminine)
• kāla – time, period, season
  noun (masculine)
• bheda – distinction, difference, division, cleavage
  noun (masculine)
  From `√bhid` (to split, break).
  Root: bhid (class 7)

Note: Indicates cause or reason.

जीवः (jīvaḥ) - The individual soul (jīva). (Living being, individual soul.)

(noun)

Nominative, masculine, singular of jīva

jīva - Living, alive; a living being, the individual soul (jīva), the principle of life.

From `√jīv` (to live).

Root: jīv (class 1)

Note: Subject.

अयम् (ayam) - This (individual soul). (This, this one.)

(pronoun)

Nominative, masculine, singular of idam

idam - This, this one.

Demonstrative pronoun.

Note: Agrees with `jīvaḥ`.

नियताम् (niyatām) - A definite, specific. (Fixed, definite, regulated, controlled.)

(adjective)

Accusative, feminine, singular of niyata

niyata - Fixed, definite, regulated, controlled, restrained.

Past Passive Participle

From `ni-` (prefix) + `√yam` (to restrain, control).

Prefix: ni

Root: yam (class 1)

आकृतिम् (ākṛtim) - A specific physical form. (Form, shape, appearance.)

(noun)

Accusative, feminine, singular of ākṛti

ākṛti - Form, shape, appearance, figure, aspect.

From `ā-` (prefix) + `√kṛ` (to make).

Prefix: ā

Root: kṛ (class 8)

गतः (gataḥ) - Has acquired or assumed. (Gone, attained, reached, obtained.)

(adjective)

Nominative, masculine, singular of gata

gata - Gone, reached, obtained, attained, become.

Past Passive Participle

From `√gam` (to go).

Root: gam (class 1)

Note: Agrees with `jīvaḥ`.

सर्वेण (sarveṇa) - By all (its parts). (By all, by every.)

(pronoun)

Instrumental, neuter, singular of sarva

sarva - All, every, whole.

Universal pronoun/adjective.

अङ्गेन (aṅgena) - By the sense organ. (By the limb, by the part, by the organ.)

(noun)

Instrumental, neuter, singular of aṅga

aṅga - Limb, body part, member, organ, auxiliary part.

Note: Used collectively for 'all its organs'.

न (na) - Not. (Not, neither.)

(indeclinable)

Negative particle.

Note: Negates `vetti`.

उ (u) - Indeed, certainly (emphasizing the negation). (And, also, indeed, a particle of emphasis.)

(indeclinable)

Particle.

सर्वम् (sarvam) - Everything (as an object of perception). (All, everything.)

(pronoun)

Accusative, neuter, singular of sarva

sarva - All, every, whole, everything.

Universal pronoun.

Note: Object of `vetti`.

वेत्ति (vetti) - Perceives. (Knows, perceives, understands.)

(verb)

3rd person , singular, active, present (laṭ) of vid

Root `√vid` (class 2).

Root: vid (class 2)

Note: Subject is `jīvaḥ`.

असर्वात्मतावशात् (asarvātmatāvaśāt) - Because of its limited nature (non-all-pervading nature). (Due to the state of not being all-pervading, because of limited nature.)

(noun)

Ablative, masculine, singular of asarvātmatāvaśa

asarvātmatāvaśa - Due to the state of not being all-pervading, dependent on non-all-pervadingness.

Compound of `a` (not), `sarva` (all), `ātmatā` (nature/essence of self/being), and `vaśa` (power/control/dependence).

Compound type : bahuvrīhi-tatpurusha (a+sarva+ātmatā+vaśa)

• a – not, non-
  indeclinable
  Negative prefix.
• sarva – all, whole, every
  pronoun
• ātmatā – the state or nature of ātman, self-existence
  noun (feminine)
  From `ātman` + `tā` (suffix for state/quality).
• vaśa – will, control, power, dependence
  noun (masculine)

Note: Indicates cause.