योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-187, verse-33

यथावयविनो नान्तः सदैवावयवाणवः ।
नास्तं यान्ति न चोद्यन्ति जगन्त्यात्मपदे तथा ॥ ३३ ॥

yathāvayavino nāntaḥ sadaivāvayavāṇavaḥ ,
nāstaṃ yānti na codyanti jagantyātmapade tathā 33

33. yathā avayavinaḥ na antaḥ sadā eva avayavāṇavaḥ na
astam yānti na ca udyanti jaganti ātmapade tathā

33. yathā avayavinaḥ antaḥ sadā eva
avayavāṇavaḥ na astam yānti na
ca udyanti tathā ātmapade jaganti
na astam yānti na ca udyanti

33. Just as the constituent parts (avayavāṇavaḥ) of a composite entity (avayavin) are always present within it and do not disappear or appear, similarly, the worlds (jaganti) in the state of the Self (ātman) neither set nor rise.

Words meanings summery:

• यथा (yathā) - just as, as

• अवयविनः (avayavinaḥ) - of the composite entity, of the whole

• न (na) - not, no

• अन्तः (antaḥ) - within, interior

• सदा (sadā) - always, ever

• एव (eva) - indeed, certainly, only

• अवयवाणवः (avayavāṇavaḥ) - constituent particles, atomic parts

• न (na) - not, no

• अस्तम् (astam) - setting, disappearance, end

• यान्ति (yānti) - they go

• न (na) - not, no

• च (ca) - and, also, nor (with na)

• उद्यन्ति (udyanti) - they rise, they appear

• जगन्ति (jaganti) - worlds, universes

• आत्मपदे (ātmapade) - in the ultimate state of the Self (ātman) (in the state of the Self, in the Self's abode)

• तथा (tathā) - so, similarly

Words meanings and morphology

यथा (yathā) - just as, as

(indeclinable)

अवयविनः (avayavinaḥ) - of the composite entity, of the whole

(noun)

Genitive, masculine, singular of avayavin

avayavin - having parts, a composite, a whole

From avayava (part) + -in suffix (possessing).

न (na) - not, no

(indeclinable)

अन्तः (antaḥ) - within, interior

(indeclinable)

Note: Can also be nominative singular of anta (end), but context suggests 'within'.

सदा (sadā) - always, ever

(indeclinable)

एव (eva) - indeed, certainly, only

(indeclinable)

अवयवाणवः (avayavāṇavaḥ) - constituent particles, atomic parts

(noun)

Nominative, masculine, plural of avayavāṇu

avayavāṇu - constituent particle, atomic part

Compound type : tatpuruṣa (avayava+aṇu)

• avayava – part, limb, component
  noun (masculine)
• aṇu – atom, particle, minute
  noun (masculine)

न (na) - not, no

(indeclinable)

अस्तम् (astam) - setting, disappearance, end

(noun)

Accusative, masculine, singular of asta

asta - setting, disappearance, end

Root: as (class 2)

Note: Used as an adverbial accusative 'to setting', 'to an end'.

यान्ति (yānti) - they go

(verb)

3rd person , plural, active, present (laṭ) of yā

present active third plural

Root: yā (class 2)

न (na) - not, no

(indeclinable)

च (ca) - and, also, nor (with na)

(indeclinable)

उद्यन्ति (udyanti) - they rise, they appear

(verb)

3rd person , plural, active, present (laṭ) of ud + i

present active third plural

Prefix: ud

Root: i (class 2)

जगन्ति (jaganti) - worlds, universes

(noun)

Nominative, neuter, plural of jagat

jagat - world, universe, moving

Present Active Participle

From root gam (to go) + śatṛ suffix; used as a noun.

Root: gam (class 1)

आत्मपदे (ātmapade) - in the ultimate state of the Self (ātman) (in the state of the Self, in the Self's abode)

(noun)

Locative, neuter, singular of ātmapada

ātmapada - state of the self, own place, supreme state

Compound type : tatpuruṣa (ātman+pada)

• ātman – self, soul, supreme spirit
  noun (masculine)
• pada – place, state, step, foot
  noun (neuter)

तथा (tathā) - so, similarly

(indeclinable)