योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-187, verse-61

भविष्यद्रूपसंकल्पनामासौ सकलो गणः ।
संकल्पात्माथ तन्मात्रं गन्धाद्यमनुचेतति ॥ ६१ ॥

bhaviṣyadrūpasaṃkalpanāmāsau sakalo gaṇaḥ ,
saṃkalpātmātha tanmātraṃ gandhādyamanucetati 61

61. bhaviṣyat-rūpa-saṃkalpanā asau sakalaḥ gaṇaḥ |
saṃkalpa-ātmā atha tat-mātram gandha-ādyam anucetati ||

61. asau sakalaḥ gaṇaḥ bhaviṣyat-rūpa-saṃkalpanā [asti].
atha saṃkalpa-ātmā [saḥ gaṇaḥ] gandha-ādyam tat-mātram anucetati.

61. That entire aggregate (asau sakalo gaṇaḥ) consists of the conceptualization (saṃkalpanā) of future forms (bhaviṣyad-rūpa). Then, that very [aggregate], whose intrinsic nature (ātman) is conception (saṃkalpātmā), perceives (anucetati) the subtle element (tanmātram) beginning with smell (gandhādyam).

Words meanings summery:

• भविष्यत्-रूप-संकल्पना (bhaviṣyat-rūpa-saṁkalpanā) - conceptualization of future forms

• असौ (asau) - that, that one (yonder)

• सकलः (sakalaḥ) - entire, whole, complete, all

• गणः (gaṇaḥ) - aggregate, collection, multitude, group

• संकल्प-आत्मा (saṁkalpa-ātmā) - whose nature is conception, whose self (ātman) is conception

• अथ (atha) - now, then, moreover, thus

• तत्-मात्रम् (tat-mātram) - the subtle element

• गन्ध-आद्यम् (gandha-ādyam) - beginning with smell

• अनुचेतति (anucetati) - perceives, understands, follows mentally, observes

Words meanings and morphology

भविष्यत्-रूप-संकल्पना (bhaviṣyat-rūpa-saṁkalpanā) - conceptualization of future forms

(noun)

Nominative, feminine, singular of bhaviṣyat-rūpa-saṃkalpanā

bhaviṣyat-rūpa-saṁkalpanā - the act or process of conceiving future forms, imagination of future shapes

Compound noun.

Compound type : Tatpuruṣa (bhaviṣyat+rūpa+saṃkalpanā)

• bhaviṣyat – future, about to be
  adjective
  Future Active Participle
  From root √bhū (to be) + śatṛ suffix.
  Root: √bhū (class 1)
• rūpa – form, shape, appearance, beauty
  noun (neuter)
• saṃkalpanā – conception, imagination, mental formation, determination, intention
  noun (feminine)
  action noun
  From sam- + √kḷp (to arrange, devise) + yuc/anā suffix.
  Prefix: sam
  Root: √kḷp (class 10)

असौ (asau) - that, that one (yonder)

(pronoun)

Nominative, masculine, singular of adas

adas - that, yonder, such a one

Demonstrative pronoun.

Note: Refers to 'gaṇaḥ'.

सकलः (sakalaḥ) - entire, whole, complete, all

(adjective)

Nominative, masculine, singular of sakala

sakala - whole, entire, complete, all, with parts

From sa- (with) + kala (part).

Compound type : Bahuvrīhi (sa+kala)

• sa – with, together with
  indeclinable
  Prefix meaning 'with'.
• kala – part, portion, segment, digit (of moon)
  noun (masculine)

Note: Modifies 'gaṇaḥ'.

गणः (gaṇaḥ) - aggregate, collection, multitude, group

(noun)

Nominative, masculine, singular of gaṇa

gaṇa - aggregate, collection, multitude, group, troop, host

From √gaṇ (to count, number).

Root: √gaṇ (class 10)

Note: Subject of the first clause.

संकल्प-आत्मा (saṁkalpa-ātmā) - whose nature is conception, whose self (ātman) is conception

(noun)

Nominative, masculine, singular of saṃkalpa-ātman

saṁkalpa-ātman - one whose intrinsic nature (ātman) is conception (saṃkalpa); consisting of conception

Bahuvrīhi compound.

Compound type : Bahuvrīhi (saṃkalpa+ātman)

• saṃkalpa – conception, intention, resolve, mental formation, will
  noun (masculine)
  From sam- + √kḷp (to arrange, devise).
  Prefix: sam
  Root: √kḷp (class 10)
• ātman – self, soul, spirit, intrinsic nature, essential being
  noun (masculine)

Note: Adjective modifying the implied subject of 'anucetati', which refers back to 'gaṇaḥ'.

अथ (atha) - now, then, moreover, thus

(indeclinable)

तत्-मात्रम् (tat-mātram) - the subtle element

(noun)

Accusative, neuter, singular of tanmātra

tanmātra - subtle element, rudimentary element (in Sāṅkhya philosophy, referring to the five subtle sense objects)

From tad (that) + mātra (only, merely, element).

Compound type : Tatpuruṣa (tad+mātra)

• tad – that, it
  pronoun (neuter)
  Demonstrative pronoun.
• mātra – only, merely, measure, element, substance
  noun (neuter)

Note: Object of 'anucetati'.

गन्ध-आद्यम् (gandha-ādyam) - beginning with smell

(adjective)

Accusative, neuter, singular of gandhādi

gandhādi - that which begins with smell (referring to the subtle elements like smell, taste, form, touch, sound)

Compound: gandha (smell) + ādi (beginning).

Compound type : Tatpuruṣa (gandha+ādi)

• gandha – smell, odor, fragrance; subtle element of smell
  noun (masculine)
  Root: √gandh (class 1)
• ādi – beginning, commencement; and so forth, etc.
  noun (masculine)
  Root: √ad (class 2)

Note: Modifies 'tanmātram'.

अनुचेतति (anucetati) - perceives, understands, follows mentally, observes

(verb)

3rd person , singular, active, present (laṭ) of anucet

Present tense, active voice

From anu- + √cit (to perceive, observe, know).

Prefix: anu

Root: √cit (class 1)