योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-187, verse-27

चिन्मात्रमात्मा सर्वेशः सर्व एवातिदृश्यवत् ।
नश्यतीव विदेहे स्वे न च भाति न नश्यति ॥ २७ ॥

cinmātramātmā sarveśaḥ sarva evātidṛśyavat ,
naśyatīva videhe sve na ca bhāti na naśyati 27

27. cinmātram ātmā sarveśaḥ sarvaḥ eva atidṛśyavat
naśyati iva videhe sve na ca bhāti na naśyati

27. ātmā cinmātram sarveśaḥ (ca asti).
sarvaḥ eva atidṛśyavat (bhāti).
(saḥ) sve videhe iva naśyati.
ca na bhāti na naśyati (ca).

27. The Self (ātman) is pure consciousness (cinmātram) and the lord of all (sarveśa). Indeed, everything (sarva) manifests as an intense spectacle. Though it appears to vanish in its own bodiless (videha) state, it neither truly shines nor truly perishes.

Words meanings summery:

• चिन्मात्रम् (cinmātram) - pure consciousness, merely consciousness

• आत्मा (ātmā) - the Self, soul, spirit (ātman)

• सर्वेशः (sarveśaḥ) - lord of all, controller of all

• सर्वः (sarvaḥ) - the entire manifest reality (all, everything)

• एव (eva) - indeed, only, certainly

• अतिदृश्यवत् (atidṛśyavat) - like an intense spectacle, exceedingly visible, supremely apparent

• नश्यति (naśyati) - perishes, vanishes, is destroyed

• इव (iva) - as if, like, similar to

• विदेहे (videhe) - in the bodiless state, in disembodiment

• स्वे (sve) - in its own

• न (na) - not

• च (ca) - and, nor

• भाति (bhāti) - shines, appears, manifests

• न (na) - not

• नश्यति (naśyati) - perishes, vanishes, is destroyed

Words meanings and morphology

चिन्मात्रम् (cinmātram) - pure consciousness, merely consciousness

(adjective)

Nominative, neuter, singular of cinmātra

cinmātra - merely consciousness, pure consciousness

Compound type : karmadharaya (cit+mātra)

• cit – consciousness
  noun (feminine)
• mātra – mere, only, measure, quantity
  adjective (neuter)

Note: Used as a predicate to ātmā

आत्मा (ātmā) - the Self, soul, spirit (ātman)

(noun)

Nominative, masculine, singular of ātman

ātman - Self, soul, essence, breath (ātman)

Root: an (class 2)

सर्वेशः (sarveśaḥ) - lord of all, controller of all

(noun)

Nominative, masculine, singular of sarveśa

sarveśa - lord of all, controller of all, supreme lord

Compound type : tatpurusha (sarva+īśa)

• sarva – all, every, entire
  pronoun (masculine)
• īśa – lord, master, ruler
  noun (masculine)
  Root: īś (class 2)

Note: Used as a predicate to ātmā

सर्वः (sarvaḥ) - the entire manifest reality (all, everything)

(pronoun)

Nominative, masculine, singular of sarva

sarva - all, every, entire, whole

एव (eva) - indeed, only, certainly

(indeclinable)

अतिदृश्यवत् (atidṛśyavat) - like an intense spectacle, exceedingly visible, supremely apparent

(adjective)

Nominative, masculine, singular of atidṛśyavat

atidṛśyavat - like an intense spectacle, exceedingly visible, supremely apparent

dṛśya (gerundive) + matup suffix

From ati (exceedingly) + dṛśya (visible) + matup suffix (-vat)

Compound type : tatpurusha (ati+dṛśya)

• ati – over, beyond, exceedingly
  prefix
• dṛśya – visible, to be seen, an object of sight
  adjective (neuter)
  Gerundive
  Gerundive of root dṛś (to see)
  Root: dṛś (class 1)

Note: Used adverbially, or as a predicate adjective agreeing with sarvaḥ

नश्यति (naśyati) - perishes, vanishes, is destroyed

(verb)

3rd person , singular, active, present indicative (laṭ) of naś

Root: naś (class 4)

इव (iva) - as if, like, similar to

(indeclinable)

विदेहे (videhe) - in the bodiless state, in disembodiment

(noun)

Locative, masculine, singular of videha

videha - bodiless, disembodied, without a body

Compound type : bahuvrihi (vi+deha)

• vi – apart, away; privative prefix 'without'
  prefix
• deha – body, form
  noun (masculine)

स्वे (sve) - in its own

(pronoun)

Locative, masculine, singular of sva

sva - own, one's own

Note: Agrees with videhe

न (na) - not

(indeclinable)

च (ca) - and, nor

(indeclinable)

भाति (bhāti) - shines, appears, manifests

(verb)

3rd person , singular, active, present indicative (laṭ) of bhā

Root: bhā (class 2)

न (na) - not

(indeclinable)

नश्यति (naśyati) - perishes, vanishes, is destroyed

(verb)

3rd person , singular, active, present indicative (laṭ) of naś

Root: naś (class 4)