योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-187, verse-15

एकस्य संविन्मात्रस्य पदार्थशतता तथा ।
यथेदं संविदंशस्य रूपं स्वं स्वमनुज्झतः ॥ १५ ॥

ekasya saṃvinmātrasya padārthaśatatā tathā ,
yathedaṃ saṃvidaṃśasya rūpaṃ svaṃ svamanujjhataḥ 15

15. ekasya saṃvinmātrasya padārthaśatatā tathā yathā
idam saṃvidaṃśasya rūpam svam svam anujjhataḥ

15. ekasya saṃvinmātrasya padārthaśatatā tathā yathā idam
svam svam rūpam anujjhataḥ saṃvidaṃśasya (bhavati)

15. Of the singular, pure consciousness (saṃvinmātra), there is the state of appearing as a multitude of objects (padārthaśatatā). This is analogous to how a fragment of consciousness (saṃvidaṃśa) maintains its own distinct form (svaṃ rūpam) without abandoning it.

Words meanings summery:

• एकस्य (ekasya) - of the one, of the single

• संविन्मात्रस्य (saṁvinmātrasya) - of pure consciousness, of mere consciousness

• पदार्थशतता (padārthaśatatā) - the state of being a hundred objects, a multitude of objects

• तथा (tathā) - so, thus, in that manner

• यथा (yathā) - as, just as

• इदम् (idam) - this

• संविदंशस्य (saṁvidaṁśasya) - of a part of consciousness, of a fragment of consciousness

• रूपम् (rūpam) - form, shape, nature

• स्वम् (svam) - own, one's own

• स्वम् (svam) - own, one's own

• अनुज्झतः (anujjhataḥ) - of one not abandoning, of one not giving up

Words meanings and morphology

एकस्य (ekasya) - of the one, of the single

(numeral)

Note: Agrees with 'saṃvinmātrasya'.

संविन्मात्रस्य (saṁvinmātrasya) - of pure consciousness, of mere consciousness

(noun)

Genitive, masculine, singular of saṃvinmātra

saṁvinmātra - pure consciousness, mere consciousness

Compound type : Bahuvrīhi (saṃvit+mātra)

• saṃvit – consciousness, understanding, knowledge
  noun (feminine)
  Prefix: sam
  Root: vid (class 2)
• mātra – only, mere, solely, nothing but
  adjective (neuter)

पदार्थशतता (padārthaśatatā) - the state of being a hundred objects, a multitude of objects

(noun)

Nominative, feminine, singular of padārthaśatatā

padārthaśatatā - the state of being a hundred objects, a multitude of objects

Compound type : Tatpuruṣa (padārtha+śatatā)

• padārtha – object, category, meaning of a word
  noun (masculine)
• śatatā – a group of a hundred, a multitude, the state of being a hundred
  noun (feminine)
  Derived from 'śata' (hundred) with suffix 'tā'.

तथा (tathā) - so, thus, in that manner

(indeclinable)

यथा (yathā) - as, just as

(indeclinable)

इदम् (idam) - this

(pronoun)

Nominative, neuter, singular of idam

idam - this

संविदंशस्य (saṁvidaṁśasya) - of a part of consciousness, of a fragment of consciousness

(noun)

Genitive, masculine, singular of saṃvidaṃśa

saṁvidaṁśa - a part of consciousness, a fragment of consciousness

Compound type : Tatpuruṣa (saṃvit+aṃśa)

• saṃvit – consciousness, understanding, knowledge
  noun (feminine)
  Prefix: sam
  Root: vid (class 2)
• aṃśa – part, portion, fragment, share
  noun (masculine)

रूपम् (rūpam) - form, shape, nature

(noun)

Accusative, neuter, singular of rūpa

rūpa - form, shape, nature, appearance

Note: Object of 'anujjhataḥ'.

स्वम् (svam) - own, one's own

(adjective)

Accusative, neuter, singular of sva

sva - own, one's own, self

Note: Agrees with 'rūpam'.

स्वम् (svam) - own, one's own

(adjective)

Accusative, neuter, singular of sva

sva - own, one's own, self

Note: Repetition for emphasis, agreeing with 'rūpam'.

अनुज्झतः (anujjhataḥ) - of one not abandoning, of one not giving up

(adjective)

Genitive, masculine, singular of anujjhant

anujjhant - not abandoning, not giving up

Present Active Participle

Derived from root 'ujjh' (to abandon) with negative prefix 'a-' and suffix 'śatṛ'.

Root: ujjh (class 6)

Note: Modifies 'saṃvidaṃśasya'.