योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-187, verse-68

इति कलनमनन्तमात्मनोन्तर्गतमनुमेयमनन्यदात्मभूतम् ।
न तदुदयमुपैति नास्तमेति स्थितमुपलोदरवद्धनं सुमौनम् ॥ ६८ ॥

iti kalanamanantamātmanontargatamanumeyamananyadātmabhūtam ,
na tadudayamupaiti nāstameti sthitamupalodaravaddhanaṃ sumaunam 68

68. iti kalanam anantam ātmanaḥ antargatam
anumeyam ananyat ātma-bhūtam na
tat udayam upaiti na astam eti
sthitam upala-udara-vat ghanam sumounam

68. iti anantam ātmanaḥ antargatam anumeyam
ananyat ātma-bhūtam kalanam tat
na udayam upaiti na astam eti
upala-udara-vat ghanam sumounam sthitam

68. This infinite mentation (kalana) of the Self (ātman), which is inherent within it, inferable, and not distinct from the Self (ātman) but rather its very nature, neither rises nor sets. It remains eternally present and stable, like the solid core of a stone, characterized by a profound silence.

Words meanings summery:

• इति (iti) - such (describing the nature of mentation) (thus, in this way, such)

• कलनम् (kalanam) - mentation, the activity of conscious thought or imagination (calculation, ideation, mentation, cognition, activity of the mind)

• अनन्तम् (anantam) - infinite, without end (endless, infinite, boundless)

• आत्मनः (ātmanaḥ) - of the Self (ātman) (of the Self, of the soul, of oneself)

• अन्तर्गतम् (antargatam) - inherent within, internal (gone within, situated inside, inner)

• अनुमेयम् (anumeyam) - inferable, capable of being deduced (inferable, to be inferred, deducible)

• अनन्यत् (ananyat) - not distinct, identical (not other, non-different, identical)

• आत्म-भूतम् (ātma-bhūtam) - inherent in the Self (ātman), being its very nature (born from the Self, inherent in the Self, being the Self's nature)

• न (na) - not (not, no)

• तत् (tat) - that (referring to kalanam) (that, it)

• उदयम् (udayam) - rising, origination (rising, appearance, prosperity)

• उपैति (upaiti) - attains, experiences, comes into being (approaches, goes to, attains)

• न (na) - not (not, no)

• अस्तम् (astam) - setting, ceasing to exist (setting, disappearance, end)

• एति (eti) - goes, disappears, ceases (goes, approaches)

• स्थितम् (sthitam) - remaining stable, eternally present (standing, situated, existing, stable)

• उपल-उदर-वत् (upala-udara-vat) - like the solid core of a stone (like the inside of a stone)

• घनम् (ghanam) - dense, solid (dense, solid, compact, thick)

• सुमोउनम् (sumounam) - profound silence, great stillness (very silent, profound silence, great stillness)

Words meanings and morphology

इति (iti) - such (describing the nature of mentation) (thus, in this way, such)

(indeclinable)

कलनम् (kalanam) - mentation, the activity of conscious thought or imagination (calculation, ideation, mentation, cognition, activity of the mind)

(noun)

Nominative, neuter, singular of kalana

kalana - calculation, ideation, mentation

Derived from root kal (to count, compute) + ana suffix

Root: kal (class 1)

अनन्तम् (anantam) - infinite, without end (endless, infinite, boundless)

(adjective)

Nominative, neuter, singular of ananta

ananta - endless, infinite, boundless

Compound: a (not) + anta (end)

Compound type : nañ-tatpuruṣa (a+anta)

• a – not
  indeclinable
  privative particle
• anta – end, limit, boundary
  noun (masculine)

Note: Qualifies kalanam.

आत्मनः (ātmanaḥ) - of the Self (ātman) (of the Self, of the soul, of oneself)

(noun)

Genitive, masculine, singular of ātman

ātman - Self, soul, essence

Root: an (class 2)

अन्तर्गतम् (antargatam) - inherent within, internal (gone within, situated inside, inner)

(adjective)

Nominative, neuter, singular of antargata

antargata - gone within, situated inside, inner

Past Passive Participle

Compound: antar (within) + gata (gone), from root gam (to go)

Compound type : pra-ādi tatpuruṣa (antar+gata)

• antar – within, inside
  indeclinable
• gata – gone, arrived, obtained
  adjective (neuter)
  Past Passive Participle
  From root gam (to go) + kta suffix
  Root: gam (class 1)

Note: Qualifies kalanam.

अनुमेयम् (anumeyam) - inferable, capable of being deduced (inferable, to be inferred, deducible)

(adjective)

Nominative, neuter, singular of anumeya

anumeya - inferable, to be inferred

Gerundive

From root mā (to measure, know) with prefix anu + ya (ṇyat) suffix

Prefix: anu

Root: mā (class 3)

Note: Qualifies kalanam.

अनन्यत् (ananyat) - not distinct, identical (not other, non-different, identical)

(adjective)

Nominative, neuter, singular of ananya

ananya - not other, non-different

Compound: a (not) + anya (other)

Compound type : nañ-tatpuruṣa (a+anya)

• a – not
  indeclinable
  privative particle
• anya – other, different
  adjective (masculine)

Note: Qualifies kalanam.

आत्म-भूतम् (ātma-bhūtam) - inherent in the Self (ātman), being its very nature (born from the Self, inherent in the Self, being the Self's nature)

(adjective)

Nominative, neuter, singular of ātma-bhūta

ātma-bhūta - born from the Self, inherent in the Self

Past Passive Participle (bhūta)

Compound: ātman (Self) + bhūta (become, existing as)

Compound type : tatpuruṣa (ātman+bhūta)

• ātman – Self, soul, essence
  noun (masculine)
  Root: an (class 2)
• bhūta – become, existed, being
  adjective (neuter)
  Past Passive Participle
  From root bhū (to be, become) + kta suffix
  Root: bhū (class 1)

Note: Qualifies kalanam.

न (na) - not (not, no)

(indeclinable)

Note: Negates the verbs upaiti and eti.

तत् (tat) - that (referring to kalanam) (that, it)

(pronoun)

Nominative, neuter, singular of tad

tad - that, it

Note: Refers to kalanam.

उदयम् (udayam) - rising, origination (rising, appearance, prosperity)

(noun)

Accusative, masculine, singular of udaya

udaya - rising, appearance

From prefix ud + root i (to go)

Prefix: ud

Root: i (class 2)

Note: Object of upaiti.

उपैति (upaiti) - attains, experiences, comes into being (approaches, goes to, attains)

(verb)

3rd person , singular, active, present (laṭ) of upa-i

present active

From root i (to go) with prefix upa

Prefix: upa

Root: i (class 2)

Note: Used with na to mean "does not rise".

न (na) - not (not, no)

(indeclinable)

Note: Negates the verb eti.

अस्तम् (astam) - setting, ceasing to exist (setting, disappearance, end)

(noun)

Accusative, masculine, singular of asta

asta - setting, disappearance

From root as (to throw) or as (to be)

Root: as (class 4)

Note: Object of eti.

एति (eti) - goes, disappears, ceases (goes, approaches)

(verb)

3rd person , singular, active, present (laṭ) of i

present active

From root i (to go)

Root: i (class 2)

Note: Used with na to mean "does not set".

स्थितम् (sthitam) - remaining stable, eternally present (standing, situated, existing, stable)

(adjective)

Nominative, neuter, singular of sthita

sthita - standing, situated, stable

Past Passive Participle

From root sthā (to stand) + kta suffix

Root: sthā (class 1)

Note: Qualifies kalanam.

उपल-उदर-वत् (upala-udara-vat) - like the solid core of a stone (like the inside of a stone)

(indeclinable)

Compound: upala (stone) + udara (belly, interior) + vat (like, similar to)

Compound type : tatpuruṣa (upala+udara+vat)

• upala – stone, rock
  noun (masculine)
• udara – belly, interior, middle
  noun (neuter)
• vat – like, similar to
  indeclinable
  suffix

Note: Adverbial usage.

घनम् (ghanam) - dense, solid (dense, solid, compact, thick)

(adjective)

Nominative, neuter, singular of ghana

ghana - dense, solid, compact

From root han (to strike, condense) + a suffix

Root: han (class 2)

Note: Qualifies kalanam.

सुमोउनम् (sumounam) - profound silence, great stillness (very silent, profound silence, great stillness)

(adjective)

Nominative, neuter, singular of sumouna

sumouna - very silent, profound silence

Compound: su (good, very) + mouna (silence)

Compound type : avyayībhāva (su+mouna)

• su – good, well, very
  indeclinable
  prefix
• mouna – silence, quietness
  noun (neuter)
  From muni (sage)

Note: Qualifies kalanam.