योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-187, verse-37

भाविनामार्थकलनैः किंचिदूहितरूपकम् ।
आकाशादणु शुद्धं च सर्वस्मिन्भाविबोधनम् ॥ ३७ ॥

bhāvināmārthakalanaiḥ kiṃcidūhitarūpakam ,
ākāśādaṇu śuddhaṃ ca sarvasminbhāvibodhanam 37

37. bhāvināmārthakalanaiḥ kiñcit ūhitarūpakam
ākāśāt aṇu śuddham ca sarvasmin bhāvibodhanam

37. bhāvināmārthakalanaiḥ kiñcit ūhitarūpakam
ākāśāt aṇu śuddham ca sarvasmin bhāvibodhanam

37. It possesses a form that is somewhat conjectured through the conceptualizations of future names and meanings. It is subtler and purer than space (ākāśa), and it is the future awakening of knowledge in all things.

Words meanings summery:

• भाविनामार्थकलनैः (bhāvināmārthakalanaiḥ) - by the conceptualizations of future names and meanings

• किञ्चित् (kiñcit) - somewhat, a little

• ऊहितरूपकम् (ūhitarūpakam) - having a conjectured form, of a conjectured nature

• आकाशात् (ākāśāt) - from space, than space

• अणु (aṇu) - subtle, minute, atomic

• शुद्धम् (śuddham) - pure, clear, clean

• च (ca) - and, also

• सर्वस्मिन् (sarvasmin) - in all, in everything

• भाविबोधनम् (bhāvibodhanam) - future awakening, future knowledge

Words meanings and morphology

भाविनामार्थकलनैः (bhāvināmārthakalanaiḥ) - by the conceptualizations of future names and meanings

(noun)

Instrumental, neuter, plural of bhāvināmārthakalana

bhāvināmārthakalana - conceptualization of future names and meanings

Tatpuruṣa compound

Compound type : tatpurusha (bhāvin+nāman+artha+kalana)

• bhāvin – future, existing, about to be
  adjective
  Future active participle
  From root 'bhū' (to be, become)
  Root: bhū (class 1)
• nāman – name
  noun (neuter)
• artha – meaning, purpose, object, wealth
  noun (masculine)
• kalana – calculating, reckoning, conceptualization
  noun (neuter)
  From root 'kal' (to count, compute)
  Root: kal (class 10)

किञ्चित् (kiñcit) - somewhat, a little

(indeclinable)

indeclinable adverbial usage

ऊहितरूपकम् (ūhitarūpakam) - having a conjectured form, of a conjectured nature

(adjective)

Nominative, neuter, singular of ūhitarūpaka

ūhitarūpaka - having a conjectured form

Tatpuruṣa compound

Compound type : tatpurusha (ūhita+rūpaka)

• ūhita – conjectured, inferred, reasoned
  adjective
  Past Passive Participle
  From root 'ūh' (to conjecture, infer)
  Root: ūh (class 1)
• rūpaka – form, figure, shape, image
  noun (neuter)

Note: Agrees with implied subject (consciousness)

आकाशात् (ākāśāt) - from space, than space

(noun)

Ablative, masculine, singular of ākāśa

ākāśa - space, ether, sky

अणु (aṇu) - subtle, minute, atomic

(adjective)

Nominative, neuter, singular of aṇu

aṇu - minute, subtle, atomic, small

Note: Agrees with implied subject (consciousness)

शुद्धम् (śuddham) - pure, clear, clean

(adjective)

Nominative, neuter, singular of śuddha

śuddha - pure, clean, clear, spotless

Past Passive Participle

From root 'śudh' (to purify)

Root: śudh (class 4)

Note: Agrees with implied subject (consciousness)

च (ca) - and, also

(indeclinable)

सर्वस्मिन् (sarvasmin) - in all, in everything

(pronoun)

Locative, neuter, singular of sarva

sarva - all, every, whole

Note: Can be masculine/neuter locative singular

भाविबोधनम् (bhāvibodhanam) - future awakening, future knowledge

(noun)

Nominative, neuter, singular of bhāvibodhana

bhāvibodhana - future awakening/knowledge

Tatpuruṣa compound

Compound type : tatpurusha (bhāvin+bodhana)

• bhāvin – future, existing, about to be
  adjective
  Future active participle
  From root 'bhū' (to be, become)
  Root: bhū (class 1)
• bodhana – awakening, causing to know, teaching, knowledge
  noun (neuter)
  From root 'budh' (to awaken, know)
  Root: budh (class 1)

Note: Agrees with implied subject (consciousness)