योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-7, chapter-187, verse-56
शब्दसंवेदनं शब्दः स्वत एवानुभूयते ।
खं खेनेव स्वयं कोशे नान्यच्छब्दकृदस्ति हि ॥ ५६ ॥
खं खेनेव स्वयं कोशे नान्यच्छब्दकृदस्ति हि ॥ ५६ ॥
śabdasaṃvedanaṃ śabdaḥ svata evānubhūyate ,
khaṃ kheneva svayaṃ kośe nānyacchabdakṛdasti hi 56
khaṃ kheneva svayaṃ kośe nānyacchabdakṛdasti hi 56
56.
śabdasaṃvedanam śabdaḥ svataḥ eva anubhūyate kham
khena iva svayam kośe na anyat śabdakṛt asti hi
khena iva svayam kośe na anyat śabdakṛt asti hi
56.
śabdasaṃvedanam śabdaḥ svataḥ eva anubhūyate.
kham khena iva svayam kośe.
hi anyat śabdakṛt na asti.
kham khena iva svayam kośe.
hi anyat śabdakṛt na asti.
56.
The perception of sound, indeed sound itself, is experienced by its own nature. Just as space (kham) is perceived by space itself within its own expanse, truly, no other producer of sound (śabdakṛt) exists.
Words meanings summery:
(Scroll down for elaborated words morphology)
- शब्दसंवेदनम् (śabdasaṁvedanam) - sound-perception, consciousness of sound
- शब्दः (śabdaḥ) - sound, word
- स्वतः (svataḥ) - by itself, inherently, spontaneously
- एव (eva) - only, indeed, just
- अनुभूयते (anubhūyate) - is experienced, is perceived
- खम् (kham) - space, ether, sky
- खेन (khena) - by space, by ether
- इव (iva) - like, as, as if
- स्वयम् (svayam) - oneself, by oneself, personally
- कोशे (kośe) - in its own realm or inner expanse (in the sheath, in the treasury, in the space)
- न (na) - not, no
- अन्यत् (anyat) - other, another, different
- शब्दकृत् (śabdakṛt) - sound-maker, producer of sound
- अस्ति (asti) - exists, is
- हि (hi) - truly, surely (indeed, surely, because)
Words meanings and morphology
शब्दसंवेदनम् (śabdasaṁvedanam) - sound-perception, consciousness of sound
(noun)
Nominative, neuter, singular of śabdasaṃvedana
śabdasaṁvedana - perception of sound, sound-consciousness
compound of śabda (sound) and saṃvedana (perception)
Compound type : tatpuruṣa (śabda+saṃvedana)
- śabda – sound, word
noun (masculine) - saṃvedana – perception, sensation, feeling
noun (neuter)
derived from root vid (to know) with saṃ (together, thoroughly)
Prefix: sam
Root: vid (class 4)
शब्दः (śabdaḥ) - sound, word
(noun)
Nominative, masculine, singular of śabda
śabda - sound, word
स्वतः (svataḥ) - by itself, inherently, spontaneously
(indeclinable)
suffix -tas indicating 'from' or 'by means of'
एव (eva) - only, indeed, just
(indeclinable)
अनुभूयते (anubhūyate) - is experienced, is perceived
(verb)
3rd person , singular, passive, present (laṭ) of anubhū
present passive 3rd singular
root bhū with prefix anu, passive form
Prefix: anu
Root: bhū (class 1)
खम् (kham) - space, ether, sky
(noun)
Nominative, neuter, singular of kha
kha - space, ether, sky, void
खेन (khena) - by space, by ether
(noun)
Instrumental, neuter, singular of kha
kha - space, ether, sky, void
इव (iva) - like, as, as if
(indeclinable)
स्वयम् (svayam) - oneself, by oneself, personally
(indeclinable)
also used as an adverb
कोशे (kośe) - in its own realm or inner expanse (in the sheath, in the treasury, in the space)
(noun)
Locative, masculine, singular of kośa
kośa - sheath, treasury, enclosure, space
न (na) - not, no
(indeclinable)
अन्यत् (anyat) - other, another, different
(pronoun)
Nominative, neuter, singular of anya
anya - other, another, different
शब्दकृत् (śabdakṛt) - sound-maker, producer of sound
(noun)
Nominative, masculine, singular of śabdakṛt
śabdakṛt - sound-maker, producer of sound
compound of śabda (sound) and kṛt (maker)
Compound type : tatpuruṣa (śabda+kṛt)
- śabda – sound, word
noun (masculine) - kṛt – maker, doer, causing
adjective (masculine)
root kṛ (to do, make) + nominalizing suffix
Root: kṛ (class 8)
अस्ति (asti) - exists, is
(verb)
3rd person , singular, active, present (laṭ) of as
present active 3rd singular
root as (to be)
Root: as (class 2)
हि (hi) - truly, surely (indeed, surely, because)
(indeclinable)
particle