योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-187, verse-6

इदमित्थमिदं चेत्थं स्वयं ब्रह्मेति भाति यत् ।
तन्नियत्यभिधं प्रोक्तं सर्गसंहाररूपधृक् ॥ ६ ॥

idamitthamidaṃ cetthaṃ svayaṃ brahmeti bhāti yat ,
tanniyatyabhidhaṃ proktaṃ sargasaṃhārarūpadhṛk 6

6. idam ittham idam ca ittham svayam brahma iti bhāti
yat tat niyatyabhidham proktam sargasaṃhārarūpadhṛk

6. yat brahma svayam idam ittham idam ca ittham iti
bhāti tat sargasaṃhārarūpadhṛk niyatyabhidham proktam

6. Whatever Brahman itself manifests as—this being in this manner, and that in that manner—that very manifestation, which embodies the forms of creation and dissolution, is declared to be `niyati` (the cosmic law or destiny).

Words meanings summery:

• इदम् (idam) - this (referring to a specific manifestation) (this, here)

• इत्थम् (ittham) - in this manner (in this manner, thus)

• इदम् (idam) - this (referring to a specific manifestation) (this, here)

• च (ca) - and (and, also)

• इत्थम् (ittham) - in that manner (in this manner, thus)

• स्वयम् (svayam) - itself (oneself, itself, personally)

• ब्रह्म (brahma) - the Supreme Reality (brahman) (Brahman, the Absolute)

• इति (iti) - (particle indicating content of manifestation) (thus, in this manner, (quotation marker))

• भाति (bhāti) - appears, shines, manifests

• यत् (yat) - which, that which

• तत् (tat) - that

• नियत्यभिधम् (niyatyabhidham) - is called niyati (the cosmic law or destiny) (named niyati, called destiny/cosmic law)

• प्रोक्तम् (proktam) - is declared to be (said, declared, spoken)

• सर्गसंहाररूपधृक् (sargasaṁhārarūpadhṛk) - which embodies the forms of creation and dissolution (bearing the form of creation and dissolution)

Words meanings and morphology

इदम् (idam) - this (referring to a specific manifestation) (this, here)

(pronoun)

Nominative, neuter, singular of idam

idam - this, here

इत्थम् (ittham) - in this manner (in this manner, thus)

(indeclinable)

इदम् (idam) - this (referring to a specific manifestation) (this, here)

(pronoun)

Nominative, neuter, singular of idam

idam - this, here

च (ca) - and (and, also)

(indeclinable)

इत्थम् (ittham) - in that manner (in this manner, thus)

(indeclinable)

स्वयम् (svayam) - itself (oneself, itself, personally)

(indeclinable)

ब्रह्म (brahma) - the Supreme Reality (brahman) (Brahman, the Absolute)

(noun)

Nominative, neuter, singular of brahman

brahman - Brahman, the Absolute, the ultimate reality of the universe

इति (iti) - (particle indicating content of manifestation) (thus, in this manner, (quotation marker))

(indeclinable)

भाति (bhāti) - appears, shines, manifests

(verb)

3rd person , singular, active, present (laṭ) of bhā

root verb

Root: bhā (class 2)

यत् (yat) - which, that which

(pronoun)

Nominative, neuter, singular of yad

yad - which, that which, whoever

Note: Relative pronoun.

तत् (tat) - that

(pronoun)

Nominative, neuter, singular of tad

tad - that, it

Note: Demonstrative pronoun.

नियत्यभिधम् (niyatyabhidham) - is called niyati (the cosmic law or destiny) (named niyati, called destiny/cosmic law)

(adjective)

Nominative, neuter, singular of niyatyabhidha

niyatyabhidha - named niyati, having niyati as its name

a tatpuruṣa compound

Compound type : tatpuruṣa (niyati+abhidhā)

• niyati – necessity, destiny, fate, cosmic law
  noun (feminine)
  from ni + yam
  Prefix: ni
  Root: yam (class 1)
• abhidhā – name, appellation, declaration
  noun (feminine)
  Prefix: abhi

Note: Predicate adjective.

प्रोक्तम् (proktam) - is declared to be (said, declared, spoken)

(adjective)

Nominative, neuter, singular of prokta

prokta - said, spoken, declared

Past Passive Participle

from pra + vac

Prefix: pra

Root: vac (class 2)

सर्गसंहाररूपधृक् (sargasaṁhārarūpadhṛk) - which embodies the forms of creation and dissolution (bearing the form of creation and dissolution)

(adjective)

Nominative, singular of sargasaṃhārarūpadhṛj

sargasaṁhārarūpadhṛj - one who bears the form of creation and dissolution

a tatpuruṣa compound, from sarga, saṃhāra, rūpa, and dhṛj (from dhṛ)

Compound type : karmadhāraya (sarga+saṃhāra+rūpa+dhṛj)

• sarga – creation, emission, chapter
  noun (masculine)
  from sṛj
  Root: sṛj (class 6)
• saṃhāra – destruction, dissolution, withdrawal
  noun (masculine)
  from sam + hṛ
  Prefix: sam
  Root: hṛ (class 1)
• rūpa – form, shape, appearance, nature
  noun (neuter)
• dhṛj – bearing, holding, sustaining
  adjective
  agent noun/adjective
  from root dhṛ (to bear, hold)
  Root: dhṛ (class 1)

Note: Here in nominative singular, describing `tat`.