योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-187, verse-21

बुधा संविच्चिदित्युक्ता सर्वगा सर्वरूपिणी ।
सर्वत्र स्वमहिम्नैषा सर्वेणैवानुभूयते ॥ २१ ॥

budhā saṃviccidityuktā sarvagā sarvarūpiṇī ,
sarvatra svamahimnaiṣā sarveṇaivānubhūyate 21

21. budhā saṃviccit iti uktā sarvagā sarvarūpiṇī
sarvatra svamahimnā eṣā sarveṇa eva anubhūyate

21. eṣā budhā saṃviccit iti uktā,
sarvagā sarvarūpiṇī (asti ca).
sā svamahimnā sarvatra sarveṇa eva anubhūyate.

21. The wise consciousness-intellect (saṃviccit) is thus said to be all-pervading and all-formed. This (consciousness), by its own greatness, is indeed experienced by all everywhere.

Words meanings summery:

• बुधा (budhā) - the wise (consciousness) (wise, intelligent)

• संविच्चित् (saṁviccit) - consciousness-intellect, pure consciousness

• इति (iti) - thus, in this way

• उक्ता (uktā) - said, described, called

• सर्वगा (sarvagā) - all-pervading, omnipresent

• सर्वरूपिणी (sarvarūpiṇī) - all-formed, having all forms

• सर्वत्र (sarvatra) - everywhere

• स्वमहिम्ना (svamahimnā) - by its own greatness/glory

• एषा (eṣā) - this (feminine)

• सर्वेण (sarveṇa) - by all, by everyone

• एव (eva) - indeed, certainly, only

• अनुभूयते (anubhūyate) - is experienced, is perceived

Words meanings and morphology

बुधा (budhā) - the wise (consciousness) (wise, intelligent)

(adjective)

Nominative, feminine, singular of budhā

budhā - wise, intelligent (feminine); intellect, wisdom

Feminine form of budha

संविच्चित् (saṁviccit) - consciousness-intellect, pure consciousness

(noun)

Nominative, feminine, singular of saṃviccit

saṁviccit - consciousness-intellect, true consciousness

Compound of saṃvid (consciousness) and cit (intellect, pure consciousness)

Compound type : tatpuruṣa (saṃvid+cit)

• saṃvid – consciousness, knowledge, understanding
  noun (feminine)
  From prefix sam- and root vid (to know)
  Prefix: sam
  Root: vid (class 2)
• cit – consciousness, intellect, understanding, pure thought
  noun (feminine)
  From root cit (to perceive, understand)
  Root: cit (class 1)

इति (iti) - thus, in this way

(indeclinable)

उक्ता (uktā) - said, described, called

(adjective)

Nominative, feminine, singular of ukta

ukta - said, spoken, declared

Past Passive Participle

From root vac (to speak), feminine form

Root: vac (class 2)

सर्वगा (sarvagā) - all-pervading, omnipresent

(adjective)

Nominative, feminine, singular of sarvaga

sarvaga - all-pervading, omnipresent, going everywhere

Compound of sarva (all) and ga (going)

Compound type : tatpuruṣa (sarva+ga)

• sarva – all, every, whole
  pronoun (neuter)
• ga – going, moving, residing in
  adjective (masculine)
  From root gam (to go)
  Root: gam (class 1)

सर्वरूपिणी (sarvarūpiṇī) - all-formed, having all forms

(adjective)

Nominative, feminine, singular of sarvarūpiṇī

sarvarūpiṇī - all-formed, having all forms, omnipresent in form

Feminine form of sarvarūpin (from sarva (all) + rūpa (form))

Compound type : bahuvrīhi (sarva+rūpa)

• sarva – all, every, whole
  pronoun (neuter)
• rūpa – form, shape, appearance, nature
  noun (neuter)

सर्वत्र (sarvatra) - everywhere

(indeclinable)

From sarva (all) + tra (suffix indicating place)

स्वमहिम्ना (svamahimnā) - by its own greatness/glory

(noun)

Instrumental, masculine, singular of svamahiman

svamahiman - one's own greatness, glory, majesty

Compound of sva (own) and mahiman (greatness)

Compound type : tatpuruṣa (sva+mahiman)

• sva – own, self
  pronoun (neuter)
• mahiman – greatness, majesty, glory
  noun (masculine)

एषा (eṣā) - this (feminine)

(pronoun)

Nominative, feminine, singular of etad

etad - this

सर्वेण (sarveṇa) - by all, by everyone

(pronoun)

Instrumental, masculine, singular of sarva

sarva - all, every, whole

एव (eva) - indeed, certainly, only

(indeclinable)

अनुभूयते (anubhūyate) - is experienced, is perceived

(verb)

3rd person , passive, present (laṭ) of anubhū

Passive voice, present tense, 3rd person singular

From root bhū (to be) with prefix anu-

Prefix: anu

Root: bhū (class 1)