योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-187, verse-44

चितिशक्तेः परायास्तु स्वसंवेदनमात्रकम् ।
जगज्जालमसद्रूपं चेतनात्सदिव स्थितम् ॥ ४४ ॥

citiśakteḥ parāyāstu svasaṃvedanamātrakam ,
jagajjālamasadrūpaṃ cetanātsadiva sthitam 44

44. citiśakteḥ parāyāḥ tu svasaṃvedanamātrakam
jagajjālam asadrūpam cetanāt sat iva sthitam

44. parāyāḥ citiśakteḥ tu svasaṃvedanamātrakam
asadrūpam jagajjālam cetanāt sat iva sthitam

44. However, the supreme power of consciousness (śakti) is nothing but self-awareness. The network of the world, though unreal in its nature, appears to exist as real only through consciousness.

Words meanings summery:

• चितिशक्तेः (citiśakteḥ) - of the power of consciousness (śakti) (of the power of consciousness, of the power of intelligence)

• परायाः (parāyāḥ) - of the supreme, of the highest, of the ultimate

• तु (tu) - however (but, however, on the other hand)

• स्वसंवेदनमात्रकम् (svasaṁvedanamātrakam) - nothing but self-awareness (merely self-awareness, only self-perception)

• जगज्जालम् (jagajjālam) - the network of the world (the network of the world, the snare of the world)

• असद्रूपम् (asadrūpam) - unreal in its nature (of unreal nature, illusory in form, non-existent form)

• चेतनात् (cetanāt) - only through consciousness (from consciousness, by consciousness)

• सत् (sat) - real (real, existent, true, good)

• इव (iva) - as if (as if, like, similar to)

• स्थितम् (sthitam) - appears to exist (situated, existing, standing, appearing)

Words meanings and morphology

चितिशक्तेः (citiśakteḥ) - of the power of consciousness (śakti) (of the power of consciousness, of the power of intelligence)

(noun)

Genitive, feminine, singular of citiśakti

citiśakti - power of consciousness, power of intelligence

Compound type : tatpurusha (citi+śakti)

• citi – consciousness, intelligence, thought
  noun (feminine)
  From root cit (to perceive, know).
  Root: cit (class 1)
• śakti – power, energy, capability, creative power
  noun (feminine)
  From root śak (to be able).
  Root: śak (class 5)

परायाः (parāyāḥ) - of the supreme, of the highest, of the ultimate

(adjective)

Genitive, feminine, singular of parā

parā - supreme, highest, ultimate, excellent

Feminine form of para.

Note: Qualifies citiśakteḥ.

तु (tu) - however (but, however, on the other hand)

(indeclinable)

स्वसंवेदनमात्रकम् (svasaṁvedanamātrakam) - nothing but self-awareness (merely self-awareness, only self-perception)

(noun)

Nominative, neuter, singular of svasaṃvedanamātraka

svasaṁvedanamātraka - merely self-awareness, only self-perception

Compound type : tatpurusha (svasaṃvedana+mātraka)

• svasaṃvedana – self-awareness, self-perception
  noun (neuter)
  Compound: sva (self) + saṃvedana (awareness).
  Prefix: sam
  Root: vid
• mātraka – mere, only, solely (suffix indicating 'only')
  adjective (neuter)
  Used here as a suffix to svasaṃvedana.

Note: Predicate nominative, referring to citiśakti.

जगज्जालम् (jagajjālam) - the network of the world (the network of the world, the snare of the world)

(noun)

Nominative, neuter, singular of jagajjāla

jagajjāla - network of the world, web of the world

Compound of jagat and jāla.

Compound type : tatpurusha (jagat+jāla)

• jagat – world, universe, moving
  noun (neuter)
  present active participle
  From root gam (to go) with intensifier jaṅgam.
  Root: gam (class 1)
• jāla – net, snare, web, network
  noun (neuter)

Note: Subject of the second sentence/clause.

असद्रूपम् (asadrūpam) - unreal in its nature (of unreal nature, illusory in form, non-existent form)

(adjective)

Nominative, neuter, singular of asadrūpa

asadrūpa - of unreal form, illusory, non-existent in nature

Compound of asat and rūpa.

Compound type : bahuvrihi (asat+rūpa)

• asat – non-existent, unreal, false
  participle (neuter)
  negative present participle
  Negative prefix a- + present participle of as (to be).
  Root: as (class 2)
• rūpa – form, shape, nature, appearance
  noun (neuter)

Note: Qualifies jagajjālam.

चेतनात् (cetanāt) - only through consciousness (from consciousness, by consciousness)

(noun)

Ablative, feminine, singular of cetanā

cetanā - consciousness, intelligence, sentient

From root cit (to perceive, understand).

Root: cit (class 1)

Note: Indicates the source or means.

सत् (sat) - real (real, existent, true, good)

(adjective)

Nominative, neuter, singular of sat

sat - existing, real, true, good

present active participle

From root as (to be).

Root: as (class 2)

इव (iva) - as if (as if, like, similar to)

(indeclinable)

स्थितम् (sthitam) - appears to exist (situated, existing, standing, appearing)

(participle)

Nominative, neuter, singular of sthita

sthita - standing, situated, existing, firm, established

Past Passive Participle

From root sthā (to stand).

Root: sthā (class 1)

Note: Forms the predicate "appears to exist".