योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-187, verse-24

संकल्पपूर्वमशकजालवद्धिष्ण्यचक्रकम् ।
आवर्तवर्तिना भाति चिद्व्योमेदं च दृश्यवत् ॥ २४ ॥

saṃkalpapūrvamaśakajālavaddhiṣṇyacakrakam ,
āvartavartinā bhāti cidvyomedaṃ ca dṛśyavat 24

24. saṃkalpapūrvam aśakajālavat dhiṣṇyacakrakam
āvartavartinā bhāti cidvyom idam ca dṛśyavat

24. idam cidvyom saṃkalpapūrvam aśakajālavat
dhiṣṇyacakrakam ca āvartavartinā dṛśyavat bhāti

24. This consciousness-space (cidvyoma), which is the entire cosmic system (dhiṣṇyacakrakam) originating from intention (saṃkalpa) and resembling a swarm of mosquitoes, appears as a visible phenomenon, continuously turning.

Words meanings summery:

• संकल्पपूर्वम् (saṁkalpapūrvam) - originating from creative intention (preceded by intention, having intention as its origin)

• अशकजालवत् (aśakajālavat) - like a net of mosquitoes, like a swarm of gnats

• धिष्ण्यचक्रकम् (dhiṣṇyacakrakam) - the cosmic system, assembly of worlds, wheel of constellations

• आवर्तवर्तिना (āvartavartinā) - by the one constantly revolving, by means of constant revolution, continuously turning

• भाति (bhāti) - shines, appears, manifests

• चिद्व्योम् (cidvyom) - consciousness-space, the infinite expanse of consciousness (cidvyoma)

• इदम् (idam) - this

• च (ca) - and, also

• दृश्यवत् (dṛśyavat) - like a visible object, as if seen, like a spectacle

Words meanings and morphology

संकल्पपूर्वम् (saṁkalpapūrvam) - originating from creative intention (preceded by intention, having intention as its origin)

(adjective)

Nominative, neuter, singular of saṃkalpapūrva

saṁkalpapūrva - preceded by intention, originating from intention

Compound type : tatpurusha (saṃkalpa+pūrva)

• saṃkalpa – intention, resolve, volition (saṃkalpa)
  noun (masculine)
  Prefix: sam
  Root: kḷp (class 1)
• pūrva – preceded by, before, former
  adjective (masculine)

Note: Adverbial use, agreeing with dhiṣṇyacakrakam

अशकजालवत् (aśakajālavat) - like a net of mosquitoes, like a swarm of gnats

(adjective)

Nominative, neuter, singular of aśakajālavat

aśakajālavat - like a net of mosquitoes/gnats

Derived with the matup suffix (-vat) meaning 'having' or 'like'

Compound type : tatpurusha (aśaka+jāla)

• aśaka – mosquito, gnat
  noun (masculine)
• jāla – net, web, swarm, collection
  noun (neuter)

Note: Adverbial use, agreeing with dhiṣṇyacakrakam

धिष्ण्यचक्रकम् (dhiṣṇyacakrakam) - the cosmic system, assembly of worlds, wheel of constellations

(noun)

Nominative, neuter, singular of dhiṣṇyacakraka

dhiṣṇyacakraka - assembly of worlds, cosmic system, wheel of constellations

Compound type : tatpurusha (dhiṣṇya+cakraka)

• dhiṣṇya – abode, sphere, world, celestial body
  noun (neuter)
• cakraka – small wheel, circle, assembly, collection
  noun (neuter)

आवर्तवर्तिना (āvartavartinā) - by the one constantly revolving, by means of constant revolution, continuously turning

(adjective)

Instrumental, neuter, singular of āvartavartin

āvartavartin - constantly revolving, turning in a whirlpool

agent noun derived from verb

From ā-vṛt with the suffix -in (agentive)

Prefix: ā

Root: vṛt (class 1)

Note: Used adverbially to describe how it 'shines'.

भाति (bhāti) - shines, appears, manifests

(verb)

3rd person , singular, active, present indicative (laṭ) of bhā

Root: bhā (class 2)

चिद्व्योम् (cidvyom) - consciousness-space, the infinite expanse of consciousness (cidvyoma)

(noun)

Nominative, neuter, singular of cidvyoman

cidvyoman - consciousness-space, the infinite expanse of consciousness

Compound type : tatpurusha (cit+vyoman)

• cit – consciousness
  noun (feminine)
• vyoman – sky, space, ether
  noun (neuter)

इदम् (idam) - this

(pronoun)

Nominative, neuter, singular of idam

idam - this, this here

च (ca) - and, also

(indeclinable)

दृश्यवत् (dṛśyavat) - like a visible object, as if seen, like a spectacle

(adjective)

Nominative, neuter, singular of dṛśyavat

dṛśyavat - like a visible object, as if seen

gerundive (dṛśya) + matup suffix

From root dṛś (to see), forming gerundive dṛśya (that which is to be seen), then with matup suffix (-vat) meaning 'having' or 'like'

Root: dṛś (class 1)

Note: Adverbial use, agreeing with cidvyom